Ezekiel 3:6
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
†‖Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. deepe of lip, and heauie language.
- ‖Alternative wordingOr, if I had sent thee &c. would they not haue hearkened vnto thee?
Narration uses the Pure Cambridge Edition.
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From verse 6
- Jonah 3:5–10Rank 1 from verse 6
5¶ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
9Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
10¶ And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
5¶ *So the people of Nineueh beleeued God, and proclaimed a fast, and put on sackecloth from the greatest of them euen to the least of them.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
7††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
8But let man and beast be couered with sackecloth, and cry mightily vnto God: yea, let them turne euery one from his euill way, and from the violence that is in their hands.
9*Who can tell if God will turne and repent, and turne away from his fierce anger, that we perish not?
10¶ And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not.
- Luke 11:30–32Rank 2 from verse 6
30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
30For as Ionas was a signe vnto the Nineuites, so shall also the Sonne of man be to this generation.
31The Queene of the South shall rise vp in the iudgement with the men of this generation, & condemne them: for shee came from the vtmost parts of the earth, to heare the wisedome of Solomon: and behold, a greater then Solomon is here.
32The men of Nineue shall rise vp in the iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
- Matthew 11:20–24Rank 3 from verse 6
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- Matthew 12:41–42Rank 4 from verse 6
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Romans 9:30–33Rank 5 from verse 6
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.
- Acts 27:28Rank 6 from verse 6
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ezekiel 3:6
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Firm, difficult, severe, harsh, laborious, forceful, or resistant to pressure.
Meaning drawn from: KJV context and cross-references
1. An ordered form of speech and words used and understood by a people. 2. A particular tongue, vocabulary, or manner of expression. 3. A people or group sharing a language.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
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5For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
5†For thou art not sent to a people of a strange speech, and of an hard language, but to the house of Israel.
6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
6†‖Not to many people of a strange speech and of an hard language, whose words thou canst not vnderstand: surely had I sent thee to them, they would haue hearkened vnto thee:
Selected passage7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
7†But the house of Israel will not hearken vnto thee; for they will not hearken vnto me: for all the house of Israel are impudent and hard hearted.