KING JAMES BIBLE · PCE
Ezekiel 44:19–23
A connected passage, with study helps kept beside the verses they explain.
Ezekiel 44:19
19And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
19And when they goe forth into the vtter court, euen into the vtter court to the people, they shall put off their garments wherein they ministred, and lay them in the holy chambers, and they shall put on other garments, and they shall not sanctifie the people with their garments.
Ezekiel 44:20
20Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
20Neither shall they shaue their heads, nor suffer their lockes to grow long, they shall only polle their heads.
Ezekiel 44:21
21Neither shall any priest drink wine, when they enter into the inner court.
21Neither shall any priest drinke wine, when they enter into the inner court.
Ezekiel 44:22
22Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.
- Heb. thrust foorth.
- Heb. from a priest.
- Leuit. 21.13.
Ezekiel 44:23
23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
23And they shall teach my people the difference betweene the holy and prophane, and cause men to discerne betweene the vncleane and the cleane.
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DEFINED WORDS
Ezekiel 44:19
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: Skeat 1893
An enclosed yard, a royal residence or attendants, or a place of judgment.
Meaning drawn from: KJV usage (PCE + 1611)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
In which; in what thing, place, time, or respect.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
ministered
Served; afforded; supplied.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Rooms or enclosed spaces within a house, building, or other structure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ezekiel 44:20
To cut or scrape hair from the head, face, or body with a razor or edged instrument.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To come forward; to advance.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
The head; also a count or register by heads, or to cut the hair from the head.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Ezekiel 44:21
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: Webster 1828
Interior; farther inward than something else. Interior; internal; not outward.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
An enclosed yard, a royal residence or attendants, or a place of judgment.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Ezekiel 44:22
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
A woman whose husband has died.
Meaning drawn from: KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Unmarried young women or female attendants.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Ezekiel 44:23
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
difference
A distinction or separation between things.
Meaning drawn from: KJV usage (PCE + 1611)
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Not sacred or consecrated; to treat holy things as common.
Meaning drawn from: KJV usage (PCE + 1611)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
To see or understand the difference; to make distinction.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Pure or free from defilement; also wholly or entirely.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 19
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Open the full verse study20Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
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Open the full verse study27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
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Open the full verse study10And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
11And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
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Open the full verse study37Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
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Open the full verse study29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
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Open the full verse study17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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Open the full verse study5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
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Open the full verse study13¶ Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
14When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
From verse 20
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Open the full verse study14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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Open the full verse study1YE are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
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Open the full verse study5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
9¶ And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Neither shall he profane his seed among his people: for I the Lord do sanctify him.
16¶ And the Lord spake unto Moses, saying,
17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Or a man that is brokenfooted, or brokenhanded,
20Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22He shall eat the bread of his God, both of the most holy, and of the holy.
23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.
24And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
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Open the full verse study5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
From verse 21
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Open the full verse study9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
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Open the full verse study7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
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Open the full verse study8Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
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Open the full verse study23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
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Open the full verse study15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
From verse 22
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Open the full verse study7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
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Open the full verse study13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
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Open the full verse study11Even so must their wives be grave, not slanderers, sober, faithful in all things.
12Let the deacons be the husbands of one wife, ruling their children and their own houses well.
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Open the full verse study2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
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Open the full verse study4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
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Open the full verse study1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
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Open the full verse study6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
From verse 23
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Open the full verse study26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
- Study this reference
Open the full verse study10And that ye may put difference between holy and unholy, and between unclean and clean;
11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
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Open the full verse study24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
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Open the full verse study6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
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Open the full verse study6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
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Open the full verse study4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
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Open the full verse study10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
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Open the full verse study11Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
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Open the full verse study9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
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Open the full verse study9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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