Ezekiel 44:21–23
Neither shall any priest drink wine, when they enter into the inner court.
Neither shall any priest drinke wine, when they enter into the inner court.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. thrust foorth.
- †Hebrew wordingHeb. from a priest.
- *Cross-referenceLeuit. 21.13.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
And they shall teach my people the difference betweene the holy and prophane, and cause men to discerne betweene the vncleane and the cleane.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 21
- Leviticus 10:9Rank 1 from verse 21
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
9Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
- Titus 1:7–8Rank 2 from verse 21
7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
7For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not *giuen to wine, no striker, not giuen to filthie lucre,
8But a louer of hospitality, a louer of ‖good men, sober, iust, holy, temperate,
- 1 Timothy 3:8Rank 3 from verse 21
- 1 Timothy 5:23Rank 4 from verse 21
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
From verse 22
- Leviticus 21:7Rank 1 from verse 22
- Leviticus 21:13–14Rank 2 from verse 22
13And he shall take a wife in her virginity.
14A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
13And he shall take a wife in her virginitie.
14A widow, or a diuorced woman, or prophane, or an harlot, these shall he not take: but he shall take a virgine of his owne people to wife.
- 1 Timothy 3:11–12Rank 3 from verse 22
11Even so must their wives be grave, not slanderers, sober, faithful in all things.
12Let the deacons be the husbands of one wife, ruling their children and their own houses well.
11Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.
12Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well.
- 1 Timothy 3:2Rank 4 from verse 22
- 1 Timothy 3:4–5Rank 5 from verse 22
4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
4One that ruleth well his owne house, hauing his children in subiection with all grauitie.
5(For if a man know not how to rule his owne house, how shall he take care of the Church of God?)
- Deuteronomy 24:1–4Rank 6 from verse 22
1WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man’s wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
1¶ When *a man hath taken a wife and married her, and it come to passe that shee find no fauour in his eyes, because hee hath found some †vncleannesse in her: then let him write her a bill of †diuorcement, and giue it in her hand, and send her out of his house.
2And when shee is departed out of his house, she may goe and be another mans wife.
3And if the latter husband hate her, and write her a bill of diuorcement, and giueth it in her hand, and sendeth her out of his house: Or if the latter husband die, which tooke her to be his wife,
4Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
From verse 23
- Ezekiel 22:26Rank 1 from verse 23
26Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
26†Her priests haue violated my law, and haue prophaned mine holy things: they haue put no difference betweene the holy and prophane, neither haue they shewed difference between the vncleane and the cleane, and haue hid their eyes from my Sabbaths, and I am prophaned among them.
- Leviticus 10:10–11Rank 2 from verse 23
10And that ye may put difference between holy and unholy, and between unclean and clean;
11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
10And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
- 2 Timothy 2:24–25Rank 3 from verse 23
24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
24And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ‖patient,
25In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Malachi 2:6–9Rank 5 from verse 23
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
7For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the LORD of hostes.
8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
- Zephaniah 3:4Rank 6 from verse 23
- Deuteronomy 33:10Rank 7 from verse 23
- Haggai 2:11–13Rank 8 from verse 23
11Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
11Thus saith the LORD of hosts, Aske now the priests concerning the law, saying,
12If one beare holy flesh in the skirt of his garment, and with his skirt doe touch bread or pottage, or wine, or oile, or any meate, shall it be holy? and the priests answered and said, No.
13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
- Titus 1:9–11Rank 9 from verse 23
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
- Micah 3:9–11Rank 10 from verse 23
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezekiel 44:21
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Interior; farther inward than something else. Interior; internal; not outward.
Meaning drawn from: KJV context and cross-references
An enclosed yard, a royal residence or attendants, or a place of judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 44:22
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Unmarried young women or female attendants.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 44:23
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
difference
A distinction or separation between things.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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20Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
20Neither shall they shaue their heads, nor suffer their lockes to grow long, they shall only polle their heads.
21Neither shall any priest drink wine, when they enter into the inner court.
21Neither shall any priest drinke wine, when they enter into the inner court.
Selected passage22Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
22*††Neither shall they take for their wiues a widow, or her that is put away: but they shall take maidens of the seede of the house of Israel, or a widow that had a priest before.
Selected passage23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
23And they shall teach my people the difference betweene the holy and prophane, and cause men to discerne betweene the vncleane and the cleane.
Selected passage24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
24And in controuersie they shall stand in iudgement, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall halow my Sabbaths.