Ezekiel 46:2
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And the Prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the Priests shall prepare his burnt offering, and his peace offerings, and he shall worship at the threshold of the gate: then he shall goe foorth, but the gate shall not be shut vntil the euening.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Ezekiel 44:3Rank 1 from verse 2
3It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
3 It is for the Prince; the Prince, hee shall sit in it to eate bread before the LORD: hee shall enter by the way of the porch of that gate, and shall goe out by the way of the same.
- Ezekiel 46:8Rank 2 from verse 2
- 1 Chronicles 17:16Rank 3 from verse 2
- 1 Chronicles 29:10–12Rank 4 from verse 2
10¶ Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.
11Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
12Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
10¶ Wherefore Dauid blessed the LORD before all the Congregation: and Dauid saide, Blessed bee thou, LORD God of Israel our father, for euer and euer.
11Thine, O LORD, is the greatnes, and the power, and the glory, & the victorie, and the maiestie: for all that is in the heauen & in the earth, is thine: thine is *the kingdome, O LORD, and thou art exalted as head aboue all.
12Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all.
- 1 Kings 8:22–23Rank 5 from verse 2
22¶ And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
23And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
22¶ And Solomon stood before *the Altar of the LORD, in the presence of all the Congregation of Israel, and spread foorth his handes toward heauen:
23And hee said, * LORD God of Israel, there is no God like thee, in heauen aboue, or on earth beneath, who keepest couenant and mercy with thy seruants, that walke before thee with all their heart:
- 2 Chronicles 23:13Rank 6 from verse 2
13And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.
13And she looked, and behold, the king stood at his pillar, at the entring in, and the Princes, and the trumpets by the King: and all the people of the land reioyced, and sounded with trumpets; also the singers with instruments of musicke; and such as taught to sing praise. Then Athaliah rent her clothes, and said, †Treason, treason.
- 2 Chronicles 29:29Rank 7 from verse 2
- 2 Chronicles 34:31Rank 8 from verse 2
31And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
31And the King stood in his place, & made a Couenant before the LORD, to walke after the LORD, and to keep his Commandements, and his Testimonies, and his Statutes, with all his heart, & with all his soule, to performe the words of the Couenant which are written in this booke.
- 2 Chronicles 6:13Rank 9 from verse 2
13For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
13(For Solomon had made a brasen scaffold of fiue cubites †long, and fiue cubites broad, and three cubites high, and had set it in the midst of the Court, and vpon it hee stood, and kneeled downe vpon his knees before all the Congregation of Israel, and spread foorth his hands towards heauen.)
- Colossians 1:28Rank 10 from verse 2
- Ezekiel 45:19Rank 11 from verse 2
19And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
19And the priest shall take of the blood of the sinne offering, and put it vpon the postes of the house, and vpon the foure corners of the settle of the Altar, and vpon the postes of the gate of the inner court.
- Ezekiel 46:12Rank 12 from verse 2
12Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
12Now when the Prince shall prepare a voluntary burnt offering or peace offerings, voluntarily vnto the LORD, one shall then open him the gate that looketh toward the East, and he shall prepare his burnt offering, and his peace offerings, as hee did on the Sabbath day, then he shall goe foorth, and after his going foorth, one shall shut the gate.
- Hebrews 5:7–8Rank 13 from verse 2
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8Though he were a Son, yet learned he obedience by the things which he suffered;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
- John 10:1–3Rank 14 from verse 2
1VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2But he that entereth in by the door is the shepherd of the sheep.
3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
1¶ Uerily, verily I say vnto you, He that entreth not by y e doore into the sheepefold, but climeth vp some other way, the same is a theefe, and a robber.
2But hee that entreth in by the doore, is the shepherd of the sheepe.
3To him the porter openeth, and the sheepe heare his voyce, and he calleth his owne sheepe by name, and leadeth them out.
- Matthew 26:39Rank 15 from verse 2
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ezekiel 46:2
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: An upright structural support or side member of a door, gate, temple, or building. Sense 2: A swift runner or messenger carrying news from place to place.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1THUS saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
1¶ Thus saith the LORD God, The gate of the inner court, that looketh toward the East, shalbe shut the sixe working dayes: but on the Sabbath it shall be opened, and in the day of the New moone it shalbe opened.
2And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
2And the Prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the Priests shall prepare his burnt offering, and his peace offerings, and he shall worship at the threshold of the gate: then he shall goe foorth, but the gate shall not be shut vntil the euening.
Selected passage3Likewise the people of the land shall worship at the door of this gate before the Lord in the sabbaths and in the new moons.
3Likewise the people of the land shall worship at the doore of this gate before the LORD, in the Sabbaths, and in the New moones.