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KING JAMES BIBLE · PCE

Ezra 4:5

TEXT EDITION
Pure Cambridge Edition selected
And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
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Reference depth

From verse 5

  1. Nahum 1:11Rank 1 from verse 5
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    11There is one come out of thee, that imagineth evil against the Lord, a wicked counseller.

  2. Acts 24:1–27Rank 2 from verse 5
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    1AND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

    2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

    3We accept it always, and in all places, most noble Felix, with all thankfulness.

    4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

    5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

    6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

    7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

    8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

    9And the Jews also assented, saying that these things were so.

    10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

    11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

    12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

    13Neither can they prove the things whereof they now accuse me.

    14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

    15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

    16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

    17Now after many years I came to bring alms to my nation, and offerings.

    18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

    19Who ought to have been here before thee, and object, if they had ought against me.

    20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

    21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

    22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

    23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

    24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

    25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

    26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

    27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

  3. Ezra 5:5–18Rank 3 from verse 5
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    5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

    6¶ The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

    7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

    8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

    9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

    10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

    11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

    12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

    13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

    14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

    15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

    16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

    17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

  4. Psalms 2:1–2Rank 4 from verse 5
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    1WHY do the heathen rage, and the people imagine a vain thing?

    2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

  5. Ezra 4:24Rank 5 from verse 5
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    24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

WORDS IN THIS PASSAGE

Definitions

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DEFINED WORDS

Ezra 4:5

COMBINED MEANING

hired

↗

Past-tense, participial, or adjectival form of hire, meaning to employ or obtain work for payment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

against

↗

Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

king

↗

A sovereign ruler; one exercising royal authority over a kingdom.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

even

↗

1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

reign

↗

Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.

Meaning drawn from: KJV context and cross-references

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4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Selected passage

6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

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