KING JAMES BIBLE · PCE
Ezra 9:10–11
A connected passage, with study helps kept beside the verses they explain.
Ezra 9:10
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
10And now, O our God, what shal we say after this? for we haue forsaken thy commandements,
Ezra 9:11
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
11Which thou hast commanded by †thy seruants the prophets, saying, *The land vnto which ye go to possesse it, is an vncleane land, with the filthinesse of the people of the lands, with their abominations, which haue filled it †from one end to another, with their vncleannesse.
- Heb. by the hand of thy seruants.
- Heb. from mouth to mouth.
- Exod. 23.32. deut. 7.3.
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DEFINED WORDS
Ezra 9:10
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Deserted; left; abandoned.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
commandments
Authoritative commands, laws, or precepts; especially commands given by God, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ezra 9:11
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Especially, an inspired teacher; He that prophesies.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Skeat 1893
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
To have, hold, occupy, obtain, or take as one's own.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Not clean or pure; filthy, morally defiled, or ceremonially impure, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
filthiness
Foulness, impurity, or moral defilement.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Made full; supplied with abundance.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The last or concluding part; a termination, limit, purpose, or result. As a verb, to cease or bring to a close.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
APPROVED COMBINED MEANING
uncleanness
Moral impurity; defilement by sin; sinfulness. Foulness; dirtiness; filthiness.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 10
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Open the full verse study4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
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Open the full verse study16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
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Open the full verse study8O Lord, what shall I say, when Israel turneth their backs before their enemies!
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Open the full verse study22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
From verse 11
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Open the full verse study24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)
28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
30Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the Lord your God.
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Open the full verse study21And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,
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Open the full verse study2But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
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Open the full verse study1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
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Open the full verse study31Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
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Open the full verse study12For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.
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Open the full verse study25¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
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Open the full verse study1NOW when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
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Open the full verse study16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord.
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