KING JAMES BIBLE · PCE
Ezra 9:14–15
A connected passage, with study helps kept beside the verses they explain.
Ezra 9:14
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
14Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping?
Ezra 9:15
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Ezra 9:14
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
commandments
Authoritative commands, laws, or precepts; especially commands given by God, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Relationship by marriage.
Meaning drawn from: Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Would: expresses will, desire, intention, willingness, or conditional action.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV usage (PCE + 1611)
Until a stated time or event; also to cultivate the ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wasted; burnt up; destroyed; dissipated; squandered; expended.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Getting free from danger, restraint, or notice.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Ezra 9:15
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To continue, stay, or abide; to be left after others are removed or after a part is taken; to continue in the same state.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Got free, fled, avoided danger, or passed without harm.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
trespasses
Transgressions, offenses, or wrongful violations of duty or boundary.
Meaning drawn from: KJV usage (PCE + 1611)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
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Open the full verse study8Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you.
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Open the full verse study14Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
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Open the full verse study2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
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Open the full verse study20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
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Open the full verse study10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
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Open the full verse study14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
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Open the full verse study2And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
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Open the full verse study21Separate yourselves from among this congregation, that I may consume them in a moment.
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Open the full verse study45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
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Open the full verse study1WHAT shall we say then? Shall we continue in sin, that grace may abound?
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Open the full verse study26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
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Open the full verse study32Thou shalt make no covenant with them, nor with their gods.
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Open the full verse study8¶ Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
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Open the full verse study8And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
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Open the full verse study9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
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Open the full verse study28Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
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Open the full verse study23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
From verse 15
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Open the full verse study3If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?
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Open the full verse study24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
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Open the full verse study21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
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Open the full verse study19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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Open the full verse study33Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
34Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
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Open the full verse study3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
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Open the full verse study3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
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Open the full verse study14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
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Open the full verse study7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
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Open the full verse study10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
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Open the full verse study6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
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Open the full verse study1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
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Open the full verse study2I know it is so of a truth: but how should man be just with God?
3If he will contend with him, he cannot answer him one of a thousand.
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Open the full verse study22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
23They are new every morning: great is thy faithfulness.
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Open the full verse study2And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
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Open the full verse study17And if Christ be not raised, your faith is vain; ye are yet in your sins.
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