Ezra 9:2–6
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse.
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
And when I heard this thing, I rent my garment and my mantle, and pluckt off the haire of my head, and of my beard, and sate downe astonied.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice.
¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,
¶ And at the euening sacrifice, I arose vp from my ‖heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the LORD my God,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, affliction.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
And said, O my God, I am ashamed, and blush to lift vp my face to thee, my God: for our iniquities are increased ouer our head, and our ‖trespasse is growen vp vnto the heauens.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, guiltinesse.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Nehemiah 13:23–24Rank 1 from verse 2
23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab:
24And their children spake halfe in the speech of Ashdod, and †could not speake in the Iewes language, but according to the language †of ech people.
- Exodus 34:16Rank 2 from verse 2
16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
16And thou take of their daughters vnto thy sonnes, and *their daughters goe a whoring after their gods, and make thy sonnes goe a whoring after their gods.
- Ezra 10:18–44Rank 3 from verse 2
18¶ And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
20And of the sons of Immer; Hanani, and Zebadiah.
21And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
23Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
24Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
25Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
26And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
27And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
29And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
30And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
31And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
32Benjamin, Malluch, and Shemariah.
33Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
34Of the sons of Bani; Maadai, Amram, and Uel,
35Benaiah, Bedeiah, Chelluh,
36Vaniah, Meremoth, Eliashib,
37Mattaniah, Mattenai, and Jaasau,
38And Bani, and Binnui, Shimei,
39And Shelemiah, and Nathan, and Adaiah,
40Machnadebai, Shashai, Sharai,
41Azareel, and Shelemiah, Shemariah,
42Shallum, Amariah, and Joseph.
43Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
44All these had taken strange wives: and some of them had wives by whom they had children.
18¶ And among the sonnes of the Priestes, there were found that had taken strange wiues: namely, of the sons of Ieshua the sonne of Iozadak, and his brethren, Maasiah, and Eliezer, and Iarib, and Gedaliah.
19And they gaue their hands, that they would put away their wiues: and being guiltie, they offered a ramme of the flocke for their trespasse.
20And of the sonnes of Immer, Hanani, and Zebadiah:
21And of the sonnes of Harim, Maasiah, and Eliiah, and Shemaiah, and Iehiel, and Uzziah.
22And of the sonnes of Pashur: Elioenai, Maasiah, Ishmael, Nethaneel, Iozabad and Elasah.
23Also of the Leuites: Iozabad, and Shimei, and Kelaiah (the same is Kelitah) Pethahiah, Iudah, and Eliezer.
24Of the singers also, Eliashib; and of the porters, Shallum, and Telem, and Uri.
25Moreouer of Israel, of the sonnes of Parosh, Ramiah, and Iesiah, and Malchiah, and Miamin, and Eleazar, and Malchiiah, and Benaiah.
26And of the sonnes of Elam: Mattaniah, Zechariah, and Iehiel, and Abdi, and Ieremoth, and Eliah.
27And of the sonnes of Zattu: Elioenai, Eliashib, Mattaniah, and Ieremoth, and Zabad, and Aziza.
28Of the sonnes also of Bebai: Iehohanan, Hananiah, Zabbai, & Athlai.
29And of the sonnes of Bani: Meshullam, Malluch, and Adaiah, Iashub, and Sheal, and Ramoth.
30And of the sonnes of Pahath Moab: Adna, and Chelal, Benaiah, Maasiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
31And of the sonnes of Harim: Eliezer, Ishiiah, Malchiah, Shemaiah, Shimeon,
32Beniamin, Malluch, and Shemariah.
33Of the sonnes of Hashum: Mattenai, Mattatha, Zabad, Eliphelet, Ieremai, Manasseh, and Shimei.
34Of the sonnes of Bani: Maadai, Amram, and Uel,
35Benaiah, Bedaiah, Chelluh,
36Uaniah, Meremoth, Eliashib,
37Mattaniah, Mattenai, and Iaasau,
38And Bani, and Bennui, Shimei,
39And Shelemiah, and Nathan, and Adaiah,
40‖Machnadebai, Shashai, Sharai,
41Azareel, and Shelemiah, Shemariah,
42Shallum, Amariah, and Ioseph.
43Of the sonnes of Nebo, Iehiel, Mattithiah, Zabad, Zebina, Iadau, and Ioel, Benaiah.
44All these had taken strange wiues: and some of them had wiues, by whom they had children.
2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
2And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing.
- Deuteronomy 7:1–4Rank 5 from verse 2
1WHEN the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
2And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
3Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
4For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
1¶ When the * LORD thy God shall bring thee into the land whither thou goest to possesse it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou:
2And when the LORD thy God shall deliuer them before thee, thou shalt smite them, and vtterly destroy them, *thou shalt make no couenant with them, nor shew mercy vnto them.
3Neither shalt thou make marriages with them: thy daughter thou shalt not giue vnto his sonne, nor his daughter shalt thou take vnto thy sonne.
4For they will turne away thy sonne from following mee, that they may serue other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
- Deuteronomy 7:6Rank 6 from verse 2
6For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
6*For thou art an holy people vnto the LORD thy God: *the LORD thy God hath chosen thee to be a special people vnto himselfe, aboue all people that are vpon the face of the earth.
- 1 Corinthians 7:14Rank 7 from verse 2
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
- Deuteronomy 14:2Rank 8 from verse 2
2For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
2*For thou art an holy people vnto the LORD thy God, and the LORD hath chosen thee to be a peculiar people vnto himselfe, aboue all the nations that are vpon the earth.
- Exodus 19:6Rank 9 from verse 2
- Exodus 22:31Rank 10 from verse 2
- Malachi 2:11Rank 11 from verse 2
11¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.
11¶ ‖Iudah hath dealt treacherously, and an abomination is committed in Israel and in Ierusalem: for Iudah hath prophaned the holinesse of the LORD which he loued, and hath maried the daughter of a strange God.
- Malachi 2:15Rank 12 from verse 2
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
- 2 Corinthians 6:14Rank 13 from verse 2
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
14Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?
- Nehemiah 13:3–4Rank 14 from verse 2
3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4¶ And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
3Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude.
4¶ And before this Eliashib the priest †hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah:
- Genesis 6:2Rank 15 from verse 2
- Isaiah 6:13Rank 16 from verse 2
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Nehemiah 13:17Rank 17 from verse 2
- Nehemiah 13:28Rank 18 from verse 2
From verse 3
- Nehemiah 1:4Rank 1 from verse 3
4¶ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
4¶ And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen,
- Joshua 7:6Rank 2 from verse 3
6¶ And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads.
6¶ And Ioshua rent his clothes, and fell to the earth vpon his face, before the Arke of the LORD, vntill the euentide, he and the Elders of Israel, and put dust vpon their heads.
- 2 Kings 18:37–1Rank 3 from verse 3
Verse text is unavailable.
Verse text is unavailable.
- Daniel 4:19Rank 4 from verse 3
19¶ Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
19¶ Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
- Daniel 8:27Rank 5 from verse 3
27And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.
27And I Daniel fainted and was sicke certaine dayes: afterward I rose vp and did the kings businesse, and I was astonished at the vision, but none vnderstood it.
- Ezekiel 3:15Rank 6 from verse 3
15¶ Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
15¶ Then I came to them of the captiuity at Tel-abib, that dwelt by the riuer of Chebar, and I sate where they sate, and remained there astonished among them seuen daies.
- Ezekiel 7:18Rank 7 from verse 3
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
18*They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads.
- Isaiah 15:2Rank 8 from verse 3
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- Jeremiah 36:24Rank 9 from verse 3
- Jeremiah 48:37–38Rank 10 from verse 3
37For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.
37*†For euery head shall be bald, and euery beard clipt: vpon all the hands shall be cuttings, and vpon the loines sackcloth.
38 There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the LORD.
- Jeremiah 7:29Rank 11 from verse 3
29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
29¶ Cut off thine haire, O Ierusalem, and cast it away, and take vp a lamentation on high places, for the LORD hath reiected, and forsaken the generation of his wrath.
- Job 2:12–13Rank 13 from verse 3
12And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
13So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
12And when they lift vp their eyes afarre off, and knew him not, they lifted vp their voice, and wept; and they rent euery one his mantle, and sprinckled dust vpon their heades toward heauen.
13So they sate downe with him vpon the ground seuen dayes, and seuen nights, and none spake a word vnto him; for they saw that his griefe was very great.
- Leviticus 21:5Rank 14 from verse 3
- Micah 1:16Rank 15 from verse 3
- Nehemiah 13:25Rank 16 from verse 3
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Psalms 143:4Rank 17 from verse 3
- Psalms 66:3Rank 18 from verse 3
From verse 4
3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
3Now therefore let vs make a couenant with our God, †to put away all the wiues, & such as are borne of them, according to the counsell of my lord, and of those that tremble at the commandement of our God, and lee it be done according to the Law.
- Isaiah 66:2Rank 2 from verse 4
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Exodus 29:39Rank 3 from verse 4
- 2 Chronicles 34:27Rank 4 from verse 4
27Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.
27Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the LORD.
- Psalms 119:136Rank 5 from verse 4
- Daniel 9:21Rank 7 from verse 4
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
21*†Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation.
- Ezekiel 9:4Rank 8 from verse 4
4And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
4†*And the LORD sayd vnto him, Goe through the middest of the citie, through the middest of Ierusalem, and set a marke vpon the foreheads of the men that sigh, and that cry for all the abominations, that bee done in the middest thereof.
From verse 5
- 1 Kings 8:22Rank 1 from verse 5
- 1 Kings 8:38Rank 2 from verse 5
38What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
38What prayer and supplication soeuer be made by any man, or by all thy people Israel, which shall know euery man the plague of his owne heart, and spread forth his handes towards this house:
- 1 Kings 8:54Rank 3 from verse 5
54And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.
54And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the LORD, he arose from before the Altar of the LORD, from kneeling on his knees, with his handes spread vp to heauen.
- Exodus 9:29Rank 4 from verse 5
29And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the Lord’s.
29And Moses saide vnto him, Assoone as I am gone out of the citie, I will spread abroad my hands vnto the LORD, and the thunder shall cease, neither shall there be any more haile: that thou mayest know how that the *earth is the LORDs.
- Exodus 9:33Rank 5 from verse 5
33And Moses went out of the city from Pharaoh, and spread abroad his hands unto the Lord: and the thunders and hail ceased, and the rain was not poured upon the earth.
33And Moses went out of the city from Pharaoh, and spread abroad his hands vnto the LORD: and the thunders and haile ceased, and the raine was not powred vpon the earth.
- 2 Chronicles 6:13Rank 6 from verse 5
13For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
13(For Solomon had made a brasen scaffold of fiue cubites †long, and fiue cubites broad, and three cubites high, and had set it in the midst of the Court, and vpon it hee stood, and kneeled downe vpon his knees before all the Congregation of Israel, and spread foorth his hands towards heauen.)
- Ephesians 3:14Rank 7 from verse 5
- Psalms 141:2Rank 8 from verse 5
- Psalms 143:6Rank 9 from verse 5
- Psalms 95:6Rank 10 from verse 5
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
5And when we had accomplished those dayes, we departed, and went our way, and they all brought vs on our way, with wiues and children, till wee were out of the citie: and wee kneeled downe on the shore, and prayed.
- Isaiah 1:15Rank 12 from verse 5
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Luke 22:41Rank 13 from verse 5
From verse 6
- Revelation 18:5Rank 1 from verse 6
- Psalms 38:4Rank 2 from verse 6
- 2 Chronicles 28:9Rank 3 from verse 6
9But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
9But a Prophet of the LORD was there, whose name was Oded: and hee went out before the hoste that came to Samaria, and said vnto them, Behold, because the LORD God of your fathers was wroth with Iudah, he hath deliuered them into your hand, and yee haue slaine them in a rage that reacheth vp vnto heauen.
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
- Luke 15:21Rank 6 from verse 6
- Jeremiah 3:24–25Rank 7 from verse 6
24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
24For shame hath deuoured the labour of our fathers from our youth: their flockes and their heards, their sonnes and their daughters.
25We lie downe in our shame, and our confusion couereth vs: for we haue sinned against the LORD our God, wee and our fathers from our youth euen vnto this day, and haue not obeied the voice of the LORD our God.
- Daniel 9:7–8Rank 8 from verse 6
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
7‖O LORD, righteousnes belongeth vnto thee, but vnto vs confusion of faces, as at this day: to the men of Iudah, and to the inhabitants of Ierusalem, and vnto all Israel that are neere, and that are farre off, through all the countreys whither thou hast driuen them, because of their trespasse, that they haue trespassed against thee.
8*O LORD, to vs belongeth confusion of face, to our kings, to our princes, and to our fathers; because we haue sinned against thee.
- Ezekiel 16:63Rank 9 from verse 6
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
- Genesis 13:13Rank 11 from verse 6
- Isaiah 1:18Rank 12 from verse 6
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Isaiah 59:12Rank 13 from verse 6
12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
12For our transgressions are multiplied before thee, and our sinnes testifie against vs: for our transgressions are with vs, and as for our iniquities, we know them:
- Jeremiah 3:3Rank 14 from verse 6
- Jeremiah 31:19Rank 15 from verse 6
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
- Jeremiah 6:15Rank 16 from verse 6
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 17 from verse 6
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Romans 6:21Rank 19 from verse 6
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezra 9:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of mingle, meaning to mix or be mixed; to join or be joined with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 9:3
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
A large outer garment, cloak, covering, or robe.
Meaning drawn from: KJV context and cross-references
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
The hair that grows upon a man's chin, cheeks, and lower face.
Meaning drawn from: KJV context and cross-references · Webster 1828
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Astonished; struck with amazement, wonder, or fear.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Ezra 9:4
Past-tense, participial, or adjectival form of assemble, meaning to gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Shook or quaked, especially from fear, awe, or distress.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Astonished; struck with amazement, wonder, or fear.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Ezra 9:5
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Sorrow, grief, mourning, distress, or burden of heart.
Meaning drawn from: KJV context and cross-references
Sense 1: Tore, ripped, split, broke apart, divided, or removed forcibly. Sense 2: A tear, split, or breach produced by such action.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
A large outer garment, cloak, covering, or robe.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Plural form of knee (the joint between the thigh and lower leg, especially as bent or bowed).
Meaning drawn from: KJV context and cross-references
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 9:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
To feel or show shame, often by a change of countenance; to be ashamed or confounded.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Augmented; made or grown larger.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Increased in size, age, maturity, extent, or development; come to growth.
Meaning drawn from: KJV context and cross-references
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1NOW when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
1¶ Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
2For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse.
Selected passage3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
3And when I heard this thing, I rent my garment and my mantle, and pluckt off the haire of my head, and of my beard, and sate downe astonied.
Selected passage4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
4Then were assembled vnto me euery one that trembled at the words of the God of Israel, because of the transgression of those that had bene caried away, and I sate astonied, vntill the euening sacrifice.
Selected passage5¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,
5¶ And at the euening sacrifice, I arose vp from my ‖heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the LORD my God,
Selected passage6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
6And said, O my God, I am ashamed, and blush to lift vp my face to thee, my God: for our iniquities are increased ouer our head, and our ‖trespasse is growen vp vnto the heauens.
Selected passage7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
7Since the dayes of our fathers, haue wee beene in a great trespasse vnto this day, & for our iniquities haue we, our kings and our priests, bin deliuered into the hand of the kings of the lands, to the sword, to captiuitie, and to a spoile, and to confusion of face, as it is this day.