Galatians 3:28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.
Narration uses the Pure Cambridge Edition.
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From verse 28
- 1 Corinthians 12:12–13Rank 1 from verse 28
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
12For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
- Colossians 3:11Rank 2 from verse 28
- Romans 3:29–30Rank 3 from verse 28
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- Galatians 5:6Rank 4 from verse 28
- Romans 10:12–15Rank 5 from verse 28
12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- John 10:16Rank 6 from verse 28
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
16And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; *and there shall be one fold, and one shepheard.
- Ephesians 2:13–22Rank 7 from verse 28
13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17And came and preached peace to you which were afar off, and to them that were nigh.
18For through him we both have access by one Spirit unto the Father.
19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22In whom ye also are builded together for an habitation of God through the Spirit.
13But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.
14For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:
15Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.
16And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ‖thereby,
17And came, and preached peace to you, which were afarre off, and to them that were nigh.
18For through him wee both haue an accesse by one Spirit vnto the Father.
19Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,
20And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,
21In whom all the building fitly framed together, groweth vnto an holy Temple in the Lord:
22In whom you also are builded together for an habitation of God thorow the Spirit.
- Ephesians 4:4Rank 8 from verse 28
- Romans 9:24Rank 9 from verse 28
- Romans 1:16Rank 10 from verse 28
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- 1 Corinthians 7:19Rank 11 from verse 28
- John 11:52Rank 12 from verse 28
- Ephesians 3:5–10Rank 13 from verse 28
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
10To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,
- Romans 2:9–10Rank 14 from verse 28
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
10But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the †Gentile.
- Ephesians 4:15–16Rank 15 from verse 28
15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
15But ‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:
16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.
- John 17:20–21Rank 16 from verse 28
20Neither pray I for these alone, but for them also which shall believe on me through their word;
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
20Neither pray I for these alone; but for them also which shall beleeue on me through their word:
21That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.
- John 17:11Rank 17 from verse 28
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.
- Romans 4:11–12Rank 18 from verse 28
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
- 1 Corinthians 7:14Rank 19 from verse 28
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Galatians 3:28
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A member of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: A Greek person or one belonging to the Greek-speaking world. Sense 2: The Greek language.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding tie or obligation. Sense 2: The condition of servitude or captivity.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
Of the sex that bears offspring; a woman or female animal.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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27For as many of you as have been baptized into Christ have put on Christ.
27For as many of you as haue bene baptized into Christ, haue put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
28There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.
Selected passage29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
29And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.