Galatians 6:11–13

²¹The salutation of me Paul with mine own hand.

²²If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

²³The grace of our Lord Jesus Christ be with you.

²²I Tertius, who wrote this epistle, salute you in the Lord.

¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

²³Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

³But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

¹⁵And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

¹²For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

⁵But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

¹⁴But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹⁸He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

⁴⁷Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

¹⁶¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

¹⁵Some indeed preach Christ even of envy and strife; and some also of good will:

⁴Look not every man on his own things, but every man also on the things of others.

¹⁸(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

⁵¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

¹⁸Seeing that many glory after the flesh, I will glory also.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

²¹Therefore let no man glory in men. For all things are yours;

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.