KING JAMES BIBLE · PCE
Genesis 13:8–9
A connected passage, with study helps kept beside the verses they explain.
Genesis 13:8
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
- Hebr. men brethren.
Genesis 13:9
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
9 Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
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DEFINED WORDS
Genesis 13:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An object or method used to decide an allotment; the portion, share, fate, or decision so assigned; as a verb, to allot.
Meaning drawn from: Webster 1828
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who keep, tend, or care for herds.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Genesis 13:9
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To will, choose, intend, or be disposed to; as an auxiliary, indicates future action.
Meaning drawn from: KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
Straight, correct, just, proper, or belonging to a lawful claim; also the opposite of left.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To leave; to deviate from; to forsake; not to adhere to or follow. To leave; to forsake; to abandon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 8
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Open the full verse study6But brother goeth to law with brother, and that before the unbelievers.
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
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Open the full verse study26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
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Open the full verse study1BEHOLD, how good and how pleasant it is for brethren to dwell together in unity!
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Open the full verse study9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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Open the full verse study14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
19And hereby we know that we are of the truth, and shall assure our hearts before him.
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Open the full verse study20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21And this commandment have we from him, That he who loveth God love his brother also.
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Open the full verse study8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
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Open the full verse study8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
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Open the full verse study7And to godliness brotherly kindness; and to brotherly kindness charity.
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Open the full verse study2With all lowliness and meekness, with longsuffering, forbearing one another in love;
3Endeavouring to keep the unity of the Spirit in the bond of peace.
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Open the full verse study27¶ Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
28And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
29And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30But Sarai was barren; she had no child.
31And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
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Open the full verse study24So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
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Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
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Open the full verse study3It is an honour for a man to cease from strife: but every fool will be meddling.
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Open the full verse study10Be kindly affectioned one to another with brotherly love; in honour preferring one another;
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Open the full verse study7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
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Open the full verse study22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
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Open the full verse study17Honour all men. Love the brotherhood. Fear God. Honour the king.
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Open the full verse study9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
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Open the full verse study13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
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Open the full verse study14Follow peace with all men, and holiness, without which no man shall see the Lord:
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Open the full verse study1LET brotherly love continue.
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Open the full verse study17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
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Open the full verse study9Blessed are the peacemakers: for they shall be called the children of God.
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Open the full verse study14Do all things without murmurings and disputings:
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Open the full verse study18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
From verse 9
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Open the full verse study8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11Let him eschew evil, and do good; let him seek peace, and ensue it.
12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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Open the full verse study15And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
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Open the full verse study10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
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Open the full verse study14Follow peace with all men, and holiness, without which no man shall see the Lord:
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Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
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Open the full verse study7I am for peace: but when I speak, they are for war.
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Open the full verse study18If it be possible, as much as lieth in you, live peaceably with all men.
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Open the full verse study13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
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