Genesis 21:11–12

¹¹Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

¹¹Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.

¹⁸And Abraham said unto God, O that Ishmael might live before thee!

¹⁸And Abraham said vnto God, O that Ishmael might liue before thee.

³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

^37*He that loueth father or mother more then me, is not worthy of me: and he that loueth sonne or daughter more then me, is not worthy of me.

³³¶ And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

³³¶ And the king was much moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus hee said, O my sonne Absalom, my sonne, my sonne Absalom: would God I had died for thee, O Absalom, my sonne, my sonne.

¹AND it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

²And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

¹¶ And it came to passe after these things, that ^*God did tempt Abraham, and said vnto him, Abraham. And hee said, ^†Beholde, heere I am.

²And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.

¹⁸Of whom it was said, That in Isaac shall thy seed be called:

^18‖Of whom it was said, That, in Isaac shall thy seed be called:

⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

⁷Neither because they are the seed of Abraham are they all children: but ^*in Isaac shall thy seed be called.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

¹⁹And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

¹⁹And God said, ^*Sarah thy wife shall beare thee a sonne in deede, and thou shalt call his name Isaac: and I will establish my couenant with him, for an euerlasting couenant, and with his seed after him.

⁷And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

⁷And the LORD said vnto Samuel, Hearken vnto the voyce of the people in all that they say vnto thee: for they haue not reiected thee, but they haue reiected mee, that I should not reigne ouer them.

⁹Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

⁹Nowe therefore ^‖hearken vnto their voyce: ^‖howbeit, yet protest solemnly vnto them, and shew them the maner of the King that shall reigne ouer them.

²¹But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

²¹But my couenant wil I establish with Isaac, which Sarah shall beare vnto thee, at this set time, in the next yeere.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure: