Genesis 22:10–13
And Abraham stretched forth his hand, and took the knife to slay his son.
And Abraham stretched foorth his hand, and tooke the knife to slay his sonne.
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 10
- Hebrews 11:17–19Rank 1 from verse 10
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- James 2:21–23Rank 2 from verse 10
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
- Isaiah 53:6–12Rank 3 from verse 10
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
From verse 11
- Exodus 3:4Rank 1 from verse 11
4And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
4And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
- Genesis 21:17Rank 2 from verse 11
17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
17And God heard the voice of the lad, and the Angel of God called to Hagar out of heauen, and said vnto her, What aileth thee, Hagar? feare not: for God hath heard the voice of the ladde, where he is.
- Genesis 16:9–10Rank 3 from verse 11
9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
10And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
9And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.
10And the Angel of the LORD said vnto her, I will multiply thy seede exceedingly, that it shall not be numbred for multitude.
- Genesis 22:16Rank 4 from verse 11
- 1 Samuel 3:10Rank 5 from verse 11
- Acts 26:14Rank 6 from verse 11
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
14And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes.
- Genesis 16:7Rank 8 from verse 11
- Genesis 22:1Rank 9 from verse 11
- Genesis 22:12Rank 10 from verse 11
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
From verse 12
- James 2:21–22Rank 1 from verse 12
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
- James 2:18Rank 2 from verse 12
- 1 Samuel 15:22Rank 3 from verse 12
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Matthew 10:37–38Rank 4 from verse 12
37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
37*He that loueth father or mother more then me, is not worthy of me: and he that loueth sonne or daughter more then me, is not worthy of me.
38*And he that taketh not his crosse, and followeth after me, is not worthy of me.
- Romans 8:32Rank 5 from verse 12
- 1 Corinthians 10:13Rank 6 from verse 12
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
13There hath no temptation taken you, but such as is ‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.
- Genesis 22:2Rank 7 from verse 12
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
- Matthew 19:29Rank 8 from verse 12
29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
29And euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, shall receiue an hundred fold, and shall inherite euerlasting life.
- Ecclesiastes 12:13Rank 9 from verse 12
- Genesis 26:5Rank 10 from verse 12
- Psalms 147:11Rank 12 from verse 12
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Psalms 25:12Rank 14 from verse 12
- Romans 5:8Rank 15 from verse 12
- 2 Corinthians 8:12Rank 16 from verse 12
- Exodus 20:20Rank 17 from verse 12
- Proverbs 1:7Rank 18 from verse 12
- Psalms 25:14Rank 19 from verse 12
- Genesis 20:11Rank 20 from verse 12
- Jeremiah 19:5Rank 21 from verse 12
5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
5*They haue built also the high places of Baal, to burne their sonnes with fire for burnt offerings vnto Baal, which I commanded not, nor spake it, neither came it into my minde.
- Matthew 16:24Rank 23 from verse 12
- Micah 6:6–8Rank 24 from verse 12
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Nehemiah 5:15Rank 25 from verse 12
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- 1 John 4:9–10Rank 26 from verse 12
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
- 1 Samuel 12:24–25Rank 27 from verse 12
24Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.
25But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
24Onely feare the LORD, and serue him in trueth with all your heart: for consider ‖how great things he hath done for you.
25But if yee shall still doe wickedly, yee shall be consumed, both yee and your King.
- Hebrews 12:28Rank 28 from verse 12
- Jeremiah 32:40Rank 29 from verse 12
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Malachi 4:2Rank 31 from verse 12
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Matthew 5:16Rank 32 from verse 12
- Psalms 1:6Rank 33 from verse 12
- Psalms 111:10–1Rank 34 from verse 12
Verse text is unavailable.
Verse text is unavailable.
- Psalms 2:11Rank 35 from verse 12
- Genesis 42:18Rank 36 from verse 12
- Hebrews 11:19Rank 37 from verse 12
- Ecclesiastes 8:12–13Rank 38 from verse 12
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
- Revelation 19:5Rank 39 from verse 12
From verse 13
- 1 Corinthians 10:13Rank 1 from verse 13
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
13There hath no temptation taken you, but such as is ‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.
- 2 Corinthians 1:9–10Rank 2 from verse 13
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
9But we had the ‖sentence of death in our selues, that we should not trust in our selues, but in God which raiseth the dead.
10Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:
- Psalms 40:6–8Rank 3 from verse 13
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- 1 Corinthians 5:7–8Rank 4 from verse 13
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
7Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ‖is sacrificed for vs.
8Therefore let vs keepe ‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.
- 1 Peter 1:19–20Rank 5 from verse 13
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
20Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.
- Genesis 22:8Rank 6 from verse 13
- Isaiah 30:21Rank 7 from verse 13
21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
21And thine eares shall heare a word behinde thee, saying; This is the way, walke ye in it, when ye turne to the right hand, and when ye turne to the left.
- Psalms 89:19–20Rank 8 from verse 13
19Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
20I have found David my servant; with my holy oil have I anointed him:
19Then thou spakest in vision to thy holy one, and saidst, I haue laid helpe vpon one that is mightie: I haue exalted one chosen out of the people.
20*I haue found Dauid my seruant: with my holy oile haue I anointed him.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 22:10
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A sharp-edged cutting instrument.
Meaning drawn from: KJV context and cross-references · Webster 1828
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:11
Sense 1: A messenger. Sense 2: A heavenly or spiritual messenger, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A boy, youth, young male, or younger male servant or attendant.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Held back, restrained, kept from being given, or refused.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:13
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
Seized, grasped, captured, taken, overtaken, trapped, or held fast.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A dense, tangled growth of bushes, shrubs, small trees, thorns, or underwood that gives cover or obstructs passage.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The place, position, office, or role occupied by one person or thing in substitution for another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
READ THE PASSAGE
View in context
Suggested context · Genesis 22:1–19
The selected passage is highlighted. Context is a study aid.
22:1AND it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
22:1¶ And it came to passe after these things, that *God did tempt Abraham, and said vnto him, Abraham. And hee said, †Beholde, heere I am.
22:2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
22:2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
22:3¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
22:3¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
22:4Then on the third day Abraham lifted up his eyes, and saw the place afar off.
22:4Then on the third day Abraham lift vp his eyes, and saw the place afarre off.
22:5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
22:5And Abraham said vnto his yong men, Abide you here with the asse, and I and the lad will goe yonder and worship, and come againe to you.
22:6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
22:6And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together.
22:7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
22:7And Isaac spake vnto Abraham his father, and said, My father: and he said, †Here am I, my sonne. And hee said, Behold the fire and wood: but where is the ‖lambe for a burnt offring?
22:8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
22:8And Abraham said, My sonne, God will prouide himselfe a lambe for a burnt offering: so they went both of them together.
22:9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
22:9And they came to the place which God had tolde him of, and Abraham built an Altar there, and *layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood.
22:10And Abraham stretched forth his hand, and took the knife to slay his son.
22:10And Abraham stretched foorth his hand, and tooke the knife to slay his sonne.
Selected passage22:11And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
22:11And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I.
Selected passage22:12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
22:12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
Selected passage22:13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
22:13And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.
Selected passage22:14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the Lord it shall be seen.
22:14And Abraham called the name of that place †Iehouah-ijreh, as it is said to this day, In the Mount of the LORD it shalbe seene.
22:15¶ And the angel of the Lord called unto Abraham out of heaven the second time,
22:15¶ And the Angel of the LORD called vnto Abraham out of heauen the second time,
22:16And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
22:16And said, *By my selfe haue I sworne, saith the LORD, for because thou hast done this thing, and hast not withheld thy sonne, thine onely sonne,
22:17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
22:17That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea †shore, and thy seed shall possesse the gate of his enemies.
22:18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
22:18*And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.
22:19So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
22:19So Abraham returned vnto his yong men, and they rose vp, and went together to Beer-sheba, and Abraham dwelt at Beer-sheba.