Genesis 27:35–36
And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And hee said, Thy brother came with subtilty, and hath taken away thy blessing.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
And he said, Is not he rightly naned †Iacob? for he hath supplanted me these two times: hee tooke away my birthright, and behold, now he hath taken away my blessing: and hee said, Hast thou not reserued a blessing for mee?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, A supplanter.
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From verse 35
- 1 Thessalonians 4:6Rank 1 from verse 35
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- Malachi 2:10Rank 3 from verse 35
10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
10*Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers?
- 2 Corinthians 4:7Rank 4 from verse 35
- 2 Kings 10:19Rank 5 from verse 35
19Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
19Now therefore, call vnto me all the prophets of Baal, all his seruants, and all his priests, let none be wanting: for I haue a great sacrifice to doe to Baal; whosoeuer shall be wanting, he shall not liue. But Iehu did it in subtilitie, to the intent that hee might destroy the worshippers of Baal.
- Genesis 27:19–23Rank 6 from verse 35
19And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
20And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the Lord thy God brought it to me.
21And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
22And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
23And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
19And Iacob said vnto his father, I am Esau, thy first borne; I haue done according as thou badest mee: arise, I pray thee, sit, and eate of my venison, that thy soule may blesse me.
20And Isaac said vnto his sonne, How is it that thou hast found it so quickly, my sonne? And he said, Because the LORD thy God brought it †to me.
21And Isaac saide vnto Iacob, Come neere, I pray thee, that I may feele thee, my sonne, whether thou bee my very sonne Esau, or not.
22And Iacob went neere vnto Isaac his father: and hee felt him, and said, The voyce is Iacobs voyce, but the hands are the hands of Esau.
23And he discerned him not, because his hands were hairie, as his brother Esaus hands: So he blessed him.
- Romans 3:7–8Rank 7 from verse 35
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
From verse 36
- Genesis 25:26Rank 1 from verse 36
26And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
26And after that came his brother out, and *his hand tooke holde on Esaus heele; and his name was called Iacob: and Isaac was threescore yeres old, when shee bare them.
- Genesis 25:31–34Rank 2 from verse 36
31And Jacob said, Sell me this day thy birthright.
32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
33And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
31And Iacob said, Sell me this day thy birthright.
32And Esau said, Behold, I am †at the point to die: and what profit shall this birthright doe to me?
33And Iacob said, Sweare to mee this day: and he sware to him: and *he sold his birthright vnto Iacob.
34Then Iacob gaue Esau bread and pottage of lentiles; and he did eate and drinke, and rose up, and went his way: thus Esau despised his birthright.
- Genesis 32:28Rank 3 from verse 36
WORDS IN THIS PASSAGE
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DEFINED WORDS
Genesis 27:35
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. Prudent shrewdness. 2. Cunning deceit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 27:36
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Correctly, justly, properly, or in a straight manner.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of name, meaning to call, designate, or mention by name.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
supplanted
Past-tense, participial, or adjectival form of supplant, meaning to overthrow, displace, or take another's place by craft.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
birthright
A right, privilege, or inheritance belonging to a person by birth, especially to the firstborn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Kept, held back, or preserved for a later person, purpose, event, or time.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Genesis 27:30–40
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27:30¶ And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
27:30¶ And it came to passe, as soone as Isaac had made an ende of blessing Iacob, and Iacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
27:31And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.
27:31And hee also had made sauoury meate, and brought it vnto his father, and said vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me.
27:32And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
27:32And Isaac his father said vnto him, Who art thou? and he said, I am thy sonne, thy first borne Esau.
27:33And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
27:33And Isaac †trembled very exceedingly, and said, Who? Where is he that hath †taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed.
27:34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
27:34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said vnto his father, Blesse mee, euen me also, O my father.
27:35And he said, Thy brother came with subtilty, and hath taken away thy blessing.
27:35And hee said, Thy brother came with subtilty, and hath taken away thy blessing.
Selected passage27:36And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
27:36And he said, Is not he rightly naned †Iacob? for he hath supplanted me these two times: hee tooke away my birthright, and behold, now he hath taken away my blessing: and hee said, Hast thou not reserued a blessing for mee?
Selected passage27:37And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
27:37And Isaac answered and saide vnto Esau, Behold, I haue made him thy LORD, and all his brethren haue I giuen to him for seruants: and with corne and wine haue I ‖susteined him: and what shall I doe now vnto thee, my sonne?
27:38And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
27:38And Esau said vnto his father, Hast thou but one blessing, my father? blesse mee, euen mee also, O my father. And Esau lift vp his voyce, *and wept.
27:39And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
27:39And Isaac his father answered, and said vnto him, Behold, *thy dwelling shall be ‖the fatnesse of the earth, and of the dew of heauen from aboue.
27:40And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
27:40And by thy sword shalt thou liue, and shalt serue thy brother: and it shall come to passe when thou shalt haue the dominion, that thou shalt breake his yoke from off thy necke.