Genesis 3:20–23
And Adam called his wife’s name Eve; because she was the mother of all living.
And Adam called his wiues name †Eue, because she was the mother of all liuing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. Chanah.
Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
Unto Adam also, and to his wife, did the LORD God make coates of skinnes, and cloathed them.
¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Therefore the LORD God sent him foorth from the garden of Eden, to till the ground, from whence he was taken.
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 20
- Matthew 1:23Rank 1 from verse 20
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Genesis 2:23Rank 2 from verse 20
- Genesis 2:20Rank 3 from verse 20
20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
20And Adam †gaue names to all cattell, and to the foule of the aire, and to euery beast of the fielde: but for Adam there was not found an helpe meete for him.
- Genesis 5:29Rank 4 from verse 20
29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.
29And he called his name Noah, saying; This same shall comfort vs, concerning our woorke and toyle of our hands, because of the ground, which the LORD hath cursed.
- Genesis 16:11Rank 5 from verse 20
11And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.
11And the Angel of the LORD said vnto her, Behold, thou art with child, and shalt beare a sonne, and shalt call his name †Ishmael; because the LORD hath heard thy affliction.
- 1 Samuel 1:20Rank 6 from verse 20
20Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
20Wherefore it came to passe when the †time was come about, after Hannah had conceiued, that shee bare a sonne, and called his name †Samuel, saying; Because I haue asked him of the LORD.
- Acts 17:26Rank 7 from verse 20
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
- Exodus 2:10Rank 8 from verse 20
10And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
10And the childe grew, and shee brought him vnto Pharaohs daughter, and he became her sonne. And she called his name †Moses: And she said, Because I drew him out of the water.
- Genesis 29:32–35Rank 9 from verse 20
32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.
33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.
32And Leah conceiued and bare a sonne, and shee called his name †Reuben: for she said, Surely, the LORD hath looked vpon my affliction; now therefore my husband will loue me.
33And shee conceiued againe, and bare a sonne, and saide, Because the LORD hath heard that I was hated, hee hath therefore giuen mee this sonne also, and she called his name †Simeon.
34And shee conceiued againe, and bare a sonne, and said, Now this time will my husband be ioyned vnto me, because I haue borne him three sonnes: therefore was his name called †Leui.
35And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name *†Iudah, and †left bearing.
- Genesis 35:18Rank 10 from verse 20
- Matthew 1:21Rank 11 from verse 20
From verse 21
- Isaiah 61:10Rank 1 from verse 21
10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.
- 2 Corinthians 5:21Rank 2 from verse 21
- 2 Corinthians 5:2–3Rank 3 from verse 21
2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3If so be that being clothed we shall not be found naked.
2For in this we grone earnestly, desiring to be clothed vpō with our house, which is from heauen.
3If so be that being clothed we shal not be found naked.
- Genesis 3:7Rank 4 from verse 21
- Romans 3:22Rank 5 from verse 21
From verse 22
- Revelation 2:7Rank 1 from verse 22
7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
7Hee that hath an eare, let him heare what the Spirit saith vnto the Churches: To him that ouercommeth will I giue to eate of the tree of life, which is in the middest of the Paradise of God.
- Revelation 22:14Rank 2 from verse 22
- Proverbs 3:18Rank 3 from verse 22
- Genesis 11:6–7Rank 4 from verse 22
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
7Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.
- Revelation 22:2Rank 5 from verse 22
2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
2In the middest of the street of it, and of either side of the riuer, was there the tree of life, which bare twelue manner of fruits, and yeelded her fruit euery moneth: and the leaues of the tree were for the healing of the nations.
- Genesis 2:9Rank 6 from verse 22
9And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
9And out of the ground made the LORD God to grow euery tree that is pleasant to the sight, and good for food: the tree of life also in the midst of the garden, and the tree of knowledge of good and euill.
- John 6:48–58Rank 7 from verse 22
48I am that bread of life.
49Your fathers did eat manna in the wilderness, and are dead.
50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
48I am that bread of life.
49Your fathers did eate Manna in the wildernesse, and are dead.
50This is the bread which commeth downe from heauen, that a man may eate thereof, and not die.
51I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.
52The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
- Genesis 1:26Rank 8 from verse 22
26¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
26¶ And God said, *Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.
- Genesis 3:5Rank 9 from verse 22
- Isaiah 47:12–13Rank 10 from verse 22
12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Isaiah 19:12–13Rank 11 from verse 22
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
- Psalms 22:26Rank 12 from verse 22
- Jeremiah 22:23Rank 13 from verse 22
23O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
23†O inhabitant of Lebanon, that makest thy nest in the Cedars, how gracious shalt thou bee when pangs come vpon thee, the paine as of a woman in trauell?
From verse 23
- Genesis 4:2Rank 1 from verse 23
- Genesis 3:19Rank 2 from verse 23
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Genesis 4:12Rank 3 from verse 23
- Ecclesiastes 5:9Rank 4 from verse 23
- Genesis 2:5Rank 5 from verse 23
5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.
5And euery plant of the field, before it was in the earth, and euery herbe of the field, before it grew: for the LORD God had not caused it to raine vpon the earth, and there was not a man to till the ground.
- Genesis 9:20Rank 6 from verse 23
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Genesis 3:20
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The name Adam gave his wife, the mother of all living.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 3:21
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Outer garments or tunics. Sense 2: Coverings.
Meaning drawn from: KJV context and cross-references
The outer coverings of persons or animals; hides, whether raw, dried, or prepared.
Meaning drawn from: KJV context and cross-references
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 3:22
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 3:23
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
An enclosed or cultivated place for plants, herbs, or fruit.
Meaning drawn from: KJV context and cross-references
Sense 1: The region in which the LORD planted the garden where he placed the man. Sense 2: A personal or place name borne by other persons or locations in later passages.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
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Suggested context · Genesis 3:1–24
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Read all 24 verses in Genesis 3:1–24
3:1NOW the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
3:1¶ Now the serpent was more subtill then any beast of the field, which the LORD God had made, and he said vnto the woman, †Yea, hath God said, Ye shall not eat of euery tree of the garden?
3:2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3:2And the woman said vnto the serpent, Wee may eate of the fruite of the trees of the garden:
3:3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
3:3But of the fruit of the tree, which is in the midst of the garden, God hath said, Ye shal not eate of it, neither shall ye touch it, lest ye die.
3:4And the serpent said unto the woman, Ye shall not surely die:
3:4And the Serpent said vnto the woman, Ye shall not *surely die.
3:5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
3:5For God doeth know, that in the day ye eate thereof, then your eyes shalbee opened: and yee shall bee as Gods, knowing good and euill.
3:6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
3:6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
3:7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
3:7And the eyes of them both were opened, & they knew that they were naked, and they sewed figge leaues together, and made themselues ‖aprons.
3:8And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
3:8And they heard the voyce of the LORD God, walking in the garden in the †coole of the day: and Adam and his wife hid themselues from the presence of the LORD God, amongst the trees of the garden.
3:9And the Lord God called unto Adam, and said unto him, Where art thou?
3:9And the LORD God called vnto Adam, and said vnto him, Where art thou?
3:10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
3:10And he said, I heard thy voice in the garden: and I was afraid, because I was naked, and I hid my selfe.
3:11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
3:11And he said, Who told thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee, that thou shouldest not eate?
3:12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
3:12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
3:13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
3:13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
3:14And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
3:14And the LORD God said vnto the Serpent, Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the field: vpon thy belly shalt thou goe, and dust shalt thou eate, all the dayes of thy life.
3:15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
3:15And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele.
3:16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
3:16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
3:17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
3:17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
3:18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
3:18Thornes also and thistles shall it †bring forth to thee: and thou shalt eate the herbe of the field.
3:19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
3:19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
3:20And Adam called his wife’s name Eve; because she was the mother of all living.
3:20And Adam called his wiues name †Eue, because she was the mother of all liuing.
Selected passage3:21Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
3:21Unto Adam also, and to his wife, did the LORD God make coates of skinnes, and cloathed them.
Selected passage3:22¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
3:22¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
Selected passage3:23Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
3:23Therefore the LORD God sent him foorth from the garden of Eden, to till the ground, from whence he was taken.
Selected passage3:24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
3:24So he droue out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned euery way, to keepe the way of the tree of life.