Genesis 30:7–14
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
And Bilhah Rachels mayd conceiued againe, and bare Iacob a second sonne.
And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
And Rachel saide, With †great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name †*Naphtali.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. wrastlings of God.
- †Translator clarificationThat is, My wrastling.
- *Cross-referenceCalled Matt. 4.13. Nephthalim.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife.
And Zilpah Leah’s maid bare Jacob a son.
And Zilpah Leahs mayde bare Iacob a sonne.
And Leah said, A troop cometh: and she called his name Gad.
And Leah said, A troupe commeth: and she called his name †Gad.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, A troupe, or company.
And Zilpah Leah’s maid bare Jacob a second son.
And Zilpah Leahs mayde bare Iacob a second sonne.
And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
And Leah said, †Happy am I, for the daughters will call me blessed: and she called his name †Asher.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. in my happines.
- †Translator clarificationThat is, Happy.
¶ And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
¶ And Reuben went in the dayes of wheat haruest, & found Mandrakes in the field, and brought them vnto his mother Leah. Then Rachel saide to Leah, Giue me, I pray thee, of thy sonnes Mandrakes.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
21 Essential passages are open for comparison.
From verse 8
- Genesis 32:24–25Rank 1 from verse 8
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
- Genesis 23:6Rank 2 from verse 8
6Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
6Heare vs, my LORD, thou art a †mightie Prince amongst vs: in the choise of our sepulchres bury thy dead: none of vs shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
- Genesis 49:21Rank 3 from verse 8
- Matthew 4:13Rank 4 from verse 8
- 1 Samuel 14:15Rank 5 from verse 8
15And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.
15And there was trembling in the hoste, in the field, and among all the people: the garison and the spoilers, they also trembled, and the earth quaked: so it was †a very great trembling.
- Deuteronomy 33:23Rank 6 from verse 8
- Exodus 9:28Rank 7 from verse 8
- Genesis 35:25Rank 8 from verse 8
- Genesis 46:24Rank 9 from verse 8
From verse 9
- Genesis 30:4Rank 1 from verse 9
- Genesis 16:3Rank 2 from verse 9
3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
3And Sarai Abrams wife, tooke Hagar her maid, the Egyptian, after Abram had dwelt ten yeeres in the land of Canaan, and gaue her to her husband Abram, to be his wife.
- Genesis 29:35Rank 3 from verse 9
- Genesis 30:17Rank 4 from verse 9
From verse 11
- Genesis 49:19Rank 1 from verse 11
- Deuteronomy 33:20–21Rank 2 from verse 11
20¶ And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
21And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.
20¶ And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lyon, and teareth the arme with the crowne of the head.
21And he prouided the first part for himselfe, because there, in a portion of the lawgiuer was he †seated, and hee came with the heads of the people, he executed the iustice of the LORD, and his iudgments with Israel.
- Genesis 35:26Rank 3 from verse 11
- Genesis 46:16Rank 4 from verse 11
- Isaiah 65:11Rank 5 from verse 11
11¶ But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
11¶ ‖‖But yee are they that for sake the LORD, that forget my holy mountaine, that prepare a table for that troope, and that furnish the drinke offring vnto that number.
From verse 13
- Genesis 35:26Rank 2 from verse 13
- Genesis 49:20Rank 3 from verse 13
- Proverbs 31:28Rank 4 from verse 13
- Song of Solomon 6:9Rank 5 from verse 13
9My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
9My doue, my vndefiled is but one; she is the only one of her mother, she is the choice one of her that bare her: The daughters sawe her, and blessed her; yea the Queenes and the concubins, and they praysed her.
- Deuteronomy 33:24–25Rank 6 from verse 13
24¶ And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
24¶ And of Asher hee said, let Asher be blessed with children, Let him be acceptable to his brethren, and let him dip his foot in oile.
25Thy ‖shooes shall bee yron and brasse, and as thy dayes, so shall thy strength bee.
- Genesis 46:17Rank 7 from verse 13
From verse 14
- Song of Solomon 7:13Rank 1 from verse 14
- Genesis 25:30Rank 2 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 30:7
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of conceive, meaning to become pregnant. Sense 2: To form an idea, plan, purpose, or understanding in the mind.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 30:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wrestle (to struggle or contend against an opponent, literally or figuratively).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 30:9
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Carrying, supporting, or taking something along. 2. Producing or bringing forth offspring, seed, or fruit. 3. In ‘bearing witness,’ testifying or attesting. 4. Enduring or sustaining a burden, condition, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 30:10
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 30:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A collection, company, number, multitude, or body of soldiers.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The name of Jacob's son by Zilpah, and by extension the tribe descended from him, its people, and its allotted territory. Sense 2: The name of David's prophet and seer. Sense 3: An element in the place names Dibon-gad, Baal-gad, and Migdal-gad.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 30:12
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 30:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 30:14
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A grain-bearing plant and its seed, commonly ground into flour for bread.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Mandrakes: fragrant field plants or their gathered produce.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Genesis 30:1–21
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Read all 21 verses in Genesis 30:1–21
30:1AND when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
30:1¶ And when Rachel saw that shee bare Iacob no children, Rachel enuied her sister, and said vnto Iacob, Giue mee children, or els I die.
30:2And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
30:2And Iacobs anger was kindled against Rachel, and he said, Am I in Gods stead, who hath withheld from thee the fruit of the wombe?
30:3And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
30:3And she said, Behold my mayde Bilhah: goe in vnto her, and she shall beare vpon my knees, that I may also †have children by her.
30:4And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
30:4And shee gaue him Bilhah her handmayd to wife: and Iacob went in vnto her.
30:5And Bilhah conceived, and bare Jacob a son.
30:5And Bilhah conceiued and bare Iacob a sonne.
30:6And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
30:6And Rachel said, God hath iudged me, and hath also heard my voyce, and hath giuen me a sonne; therefore called she his name †Dan.
30:7And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
30:7And Bilhah Rachels mayd conceiued againe, and bare Iacob a second sonne.
Selected passage30:8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
30:8And Rachel saide, With †great wrastlings haue I wrastled with my sister, and I haue preuailed: and she called his name †*Naphtali.
Selected passage30:9When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
30:9When Leah saw that she had left bearing, shee tooke Zilpah her mayde, and gaue her Iacob to wife.
Selected passage30:10And Zilpah Leah’s maid bare Jacob a son.
30:10And Zilpah Leahs mayde bare Iacob a sonne.
Selected passage30:11And Leah said, A troop cometh: and she called his name Gad.
30:11And Leah said, A troupe commeth: and she called his name †Gad.
Selected passage30:12And Zilpah Leah’s maid bare Jacob a second son.
30:12And Zilpah Leahs mayde bare Iacob a second sonne.
Selected passage30:13And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
30:13And Leah said, †Happy am I, for the daughters will call me blessed: and she called his name †Asher.
Selected passage30:14¶ And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
30:14¶ And Reuben went in the dayes of wheat haruest, & found Mandrakes in the field, and brought them vnto his mother Leah. Then Rachel saide to Leah, Giue me, I pray thee, of thy sonnes Mandrakes.
Selected passage30:15And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
30:15And shee said vnto her, Is it a small matter, that thou hast taken my husband? and wouldst thou take away my sonnes Mandrakes also? and Rachel said, Therefore hee shall lye with thee to night, for thy sonnes Mandrakes.
30:16And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
30:16And Iacob came out of the field in the euening, and Leah went out to meet him, and said, Thou must come in vnto mee: for surely I haue hired thee with my sonnes Mandrakes. And hee lay with her that night.
30:17And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
30:17And God hearkened vnto Leah, and she conceiued, and bare Iacob the fift sonne.
30:18And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
30:18And Leah said, God hath giuen mee my hire, because I haue giuen my mayden to my husband: and she called his name †Issachar.
30:19And Leah conceived again, and bare Jacob the sixth son.
30:19And Leah conceiued againe, and bare Iacob the sixth sonne.
30:20And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
30:20And Leah said, God hath endued me with a good dowry: Now will my husband dwel with me, because I haue borne him sixe sonnes: and shee called his name †*Zebulun.
30:21And afterwards she bare a daughter, and called her name Dinah.
30:21And afterwardes shee bare a daughter, and called her name †Dinah.