Genesis 32:16–28
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
16And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
17And he commanded the formost, saying, When Esau my brother meeteth thee, and asketh thee, saying, whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
18Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my LORD Esau: and behold also, he is behind vs.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
19And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. my face.
21So went the present over before him: and himself lodged that night in the company.
21So went the present ouer before him: and himselfe lodged that night in the company.
22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
22And hee rose vp that night, and tooke his two wiues, and his two women seruants, and his eleuen sonnes, and passed ouer the foord Iabbok.
23And he took them, and sent them over the brook, and sent over that he had.
23And he tooke them, and sent them ouer the brooke, and †sent ouer that hee had.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. caused to passe.
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. Ascending of the morning.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceOse. 12.4.
27And he said unto him, What is thy name? And he said, Jacob.
27And he said vnto him, what is thy name? and he said, Iacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 35.10.
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Genesis 32:16Cross-references · 6 ranked passages
- Genesis 32:20Rank 1
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
- Genesis 33:8–9Rank 2
8And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
8And he said, †What meanest thou by all this droue, which I met? And he said, These are to find grace in the sight of my LORD.
9And Esau said, I haue enough: my brother, †keepe that thou hast vnto thy selfe.
- Isaiah 28:26Rank 3
- Matthew 10:16Rank 4
- Proverbs 2:11Rank 5
- Psalms 112:5Rank 6
Genesis 32:17Cross-references · 1 ranked passage
- Genesis 33:3Rank 1
Genesis 32:18Cross-references · 1 ranked passage
- Genesis 32:4–5Rank 1
4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
4And he commaunded them, saying, Thus shall ye speake vnto my LORD Esau, Thy seruant Iacob saith thus, I haue soiourned with Laban, and stayed there vntill now.
5And I haue oxen, and asses, flockes, and men seruants and women seruants: and I haue sent to tell my LORD, that I may find grace in thy sight.
Genesis 32:19Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 32:20Cross-references · 11 ranked passages
- Job 42:8–9Rank 1
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
- Proverbs 21:14Rank 2
- 1 Kings 20:31Rank 3
31¶ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
31¶ And his seruants said vnto him, Behold now, wee haue heard that the kings of the house of Israel are mercifull kings: let vs, I pray thee, put sackcloth on our loines, and ropes vpon our heads, and goe out to the king of Israel; peraduenture he will saue thy life.
- 1 Samuel 25:17–35Rank 4
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
18¶ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
18¶ Then Abigail made haste, and tooke two hundred loaues, and two bottles of wine, and fiue sheepe readie dressed, and fiue measures of parched corne, and an hundred ‖clusters of raisins, and two hundred cakes of figges, and laid them on asses.
19And she said vnto her seruants, Goe on before me, behold, I come after you: but she told not her husband Nabal.
20And it was so as she rode on the asse, that she came downe by the couert of the hill, and behold, Dauid and his men came downe against her, and she met them.
21(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.
22So and more also doe God vnto the enemies of Dauid, if I leaue of all that pertaine to him by the morning light, any that pisseth against the wall.)
23And when Abigail saw Dauid, she hasted, and lighted off the asse, and fell before Dauid on her face, and bowed her selfe to the ground,
24And fell at his feet, and said, Upon me, my lord, vpon me let this iniquitie be, and let thine handmaid, I pray thee, speake in thine †audience, and heare the words of thine handmaid.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
26Now therefore, my lord, as the LORD liueth, and as thy soule liueth, seeing the LORD hath withholden thee from comming to shed blood, and from †auenging thy selfe with thine owne hand: now let thine enemies and they that secke euill to my lord, bee as Nabal.
27And now this ‖blessing which thine handmaid hath brought vnto my lord, let it euen be giuen vnto the yong men that †follow my lord.
28I pray thee, forgiue the trespasse of thine handmaide: for the LORD will certainely make my lord a sure house, because my lord fighteth the battels of the LORD, and euill hath not bene found in thee all thy dayes.
29Yet a man is risen to pursue thee, and to seeke thy soule: but the soule of my lord shall be bound in the bundle of life with the LORD thy God, and the soules of thine enemies, them shall he sling out, † as out of the middle of a sling.
30And it shall come to passe when the LORD shal haue done to my lord, according to all the good that hee hath spoken concerning thee, and shall haue appointed thee ruler ouer Israel;
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
34For in very deed, as the LORD God of Israel liueth, which hath kept mee backe from hurting thee, except thou hadst hasted and come to meet me, surely there had not bene left vnto Nabal, by the morning light, any that pisseth against the wall.
35So Dauid receiued of her hand that which shee had brought him, and sayd vnto her, Goe vp in peace to thine house; See, I haue hearkened to thy voyce, and haue accepted thy person.
- 1 Samuel 6:5Rank 5
5Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
5Wherefore ye shall make images of your Emerodes, and images of your Mice, that marre the land, and ye shall giue glory vnto the God of Israel: peraduenture hee will lighten his hand from off you, and from off your gods, and from off your land.
- 2 Timothy 2:25Rank 6
- Genesis 43:11Rank 7
11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.
- Proverbs 15:18Rank 9
- Proverbs 16:14Rank 10
- Proverbs 6:35Rank 11
Genesis 32:21Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 32:22Cross-references · 7 ranked passages
- Deuteronomy 3:16Rank 1
16And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
16And vnto the Reubenites, and vnto the Gadites, I gaue from Gilead, euen vnto the riuer Arnon, halfe the valley, and the border, euen vnto the riuer Iabbok, which is the border of the children of Ammon:
- Deuteronomy 2:37Rank 2
37Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the Lord our God forbad us.
37Onely vnto the land of the children of Ammon thou camest not, nor vnto any place of the riuer Iabbok, nor vnto the cities in the mountaines, nor vnto whatsoeuer the LORD our God forbade vs.
- 1 Timothy 5:8Rank 3
- Joshua 12:2Rank 4
2Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
2*Sihon king of the Amorites who dwelt in Heshbon, and ruled from Aroer, which is vpon the banke of the riuer of Arnon, and from the middle of the riuer, and from halfe Gilead vnto the riuer Iabbok; which is the border of the children of Ammon:
- Genesis 35:22–26Rank 5
22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
23The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
24The sons of Rachel; Joseph, and Benjamin:
25And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:
26And the sons of Zilpah, Leah’s handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram.
22And it came to passe when Israel dwelt in that land, that Reuben went & *lay with Bilhah his fathers concubine: and Israel heard it. Now the sonnes of Iacob wertwelue.
23The sonnes of Leah: Reuben Iacobs first borne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun.
24The sonnes of Rachel: Ioseph, and Beniamin.
25And the sonnes of Bilhah, Rachels handmaid: Dan and Naphtali.
26And the sonnes of Zilpah, Leahs handmaid: Gad, and Asher. These are the sonnes of Iacob, which were borne to him in Padan Aram.
- Genesis 35:18Rank 6
- Genesis 29:21–24Rank 7
21¶ And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
22And Laban gathered together all the men of the place, and made a feast.
23And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
24And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
21¶ And Iacob said vnto Laban, Giue me my wife (for my dayes are fulfilled) that I may goe in vnto her.
22And Laban gathered together all the men of the place, and made a feast.
23And it came to passe in the euening, that he tooke Leah his daughter, and brought her to him, and he went in vnto her.
24And Laban gaue vnto his daughter Leah, Zilpah his mayde, for a handmayd.
Genesis 32:23Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 32:24Cross-references · 18 ranked passages
- Hosea 12:3–5Rank 1
3¶ He took his brother by the heel in the womb, and by his strength he had power with God:
4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
5Even the Lord God of hosts; the Lord is his memorial.
3¶ *†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.
4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.
5*Euen the LORD God of hosts, the LORD is his memoriall.
- Ephesians 6:12Rank 2
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
- Genesis 32:28Rank 3
- Luke 13:24Rank 4
- Genesis 32:30Rank 5
- Ephesians 6:18Rank 6
- Genesis 30:8Rank 7
- Luke 22:44Rank 8
- 1 Corinthians 15:47Rank 9
- Genesis 48:16Rank 10
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
16The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow †into a multitude in the midst of the earth.
- Colossians 2:1Rank 11
- Colossians 4:12Rank 12
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- Hebrews 5:7Rank 13
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Isaiah 32:2Rank 14
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
- Romans 15:30Rank 15
30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
30Now I beseech you, brethren, for the Lord Iesus Christs sake, and for the loue of the Spirit, that ye striue together with me, in your praiers to God for me,
- Romans 8:26–27Rank 16
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
- Song of Solomon 2:17Rank 17
- Exodus 14:27Rank 18
27And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the Lord overthrew the Egyptians in the midst of the sea.
27And Moses stretched foorth his hand ouer the sea, and the sea returned to his strength when the morning appeared: and the Egyptians fled against it: and the LORD †ouerthrew the Egyptians in the midst of the sea.
Genesis 32:25Cross-references · 12 ranked passages
- 2 Corinthians 12:7–9Rank 1
7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
8For this thing I besought the Lord thrice, that it might depart from me.
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
7And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a *thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.
8For this thing I besought the Lord thrice, that it might depart from mee.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
- Hosea 12:3–4Rank 2
3¶ He took his brother by the heel in the womb, and by his strength he had power with God:
4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
3¶ *†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.
4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.
- Genesis 32:32Rank 3
32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
32Therefore the children of Israel eate not of the sinewe which shranke, which is vpon the hollow of the thigh, vnto this day: because hee touched the hollow of Iacobs thigh, in the sinewe that shranke.
- Isaiah 41:14Rank 4
- Isaiah 45:11Rank 5
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- Matthew 26:41Rank 6
- Genesis 19:22Rank 7
- Matthew 15:22–28Rank 8
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25Then came she and worshipped him, saying, Lord, help me.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
23But he answered her not a word. And his disciples came, and besought him, saying, Send her away, for she cryeth after vs.
24But he answered, and said, *I am not sent, but vnto the lost sheepe of the house of Israel.
25Then came she, and worshipped him, saying, Lord, helpe me.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
28Then Iesus answered, and said vnto her, O woman, great is thy faith: be it vnto thee euen as thou wilt. And her daughter was made whole from that very houre.
- Numbers 14:13–14Rank 9
13¶ And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
13¶ And *Moses said vnto the LORD, Then the Egyptians shall heare it, (for thou broughtest vp this people in thy might from among them:)
14And they will tell it to the inhabitants of this land: for they haue heard that thou LORD art among this people, that thou LORD art seene face to face, and that *thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
- Psalms 30:6–7Rank 10
6And in my prosperity I said, I shall never be moved.
7Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
6And in my prosperitie I said, I shall neuer be mooued.
7† LORD, by thy fauour thou hast made my mountaine to stand strong: Thou didst hide thy face, and I was troubled.
- Luke 11:5–8Rank 11
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
5And he said vnto them, Which of you shall haue a friend, and shall goe vnto him at midnight, and say vnto him, Friend, lend me three loaues.
6For a friend of mine ‖in his iourney is come to me, and I haue nothing to set before him,
7And he from within shal answere and say, Trouble mee not, the doore is now shut, and my children are with me in bed: I cannot rise and giue thee.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- Matthew 26:44Rank 12
Genesis 32:26Cross-references · 17 ranked passages
- Hosea 12:4Rank 1
- Psalms 115:12–13Rank 2
12The Lord hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
13He will bless them that fear the Lord, both small and great.
12The LORD hath bene mindfull of vs, he will blesse vs, he will blesse the house of Israel: he will blesse the house of Aaron.
13†Hee will blesse them that feare the LORD: both small and great.
- 2 Corinthians 12:8–9Rank 3
8For this thing I besought the Lord thrice, that it might depart from me.
9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
8For this thing I besought the Lord thrice, that it might depart from mee.
9And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.
- 1 Chronicles 4:10Rank 4
10And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
10And Iabez called on the God of Israel, saying, †Oh that thou wouldest blesse mee indeede, and enlarge my coast, and that thine hand might bee with me, and that thou wouldest †keepe mee from euill, that it may not grieue me. And God granted him that which he requested.
- Psalms 67:1Rank 5
- Song of Solomon 3:4Rank 6
4It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
4 It was but a litle that I passed from them, but I found him whome my soule loueth: I helde him, and would not let him goe, vntill I had brought him into my mothers house, and into the chamber of her that conceiued me.
- Luke 18:1–7Rank 7
1AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
1¶ And he spake a parable vnto them, to this ende, that men ought *alwayes to pray, and not to faint,
2Saying, There was in a city a Iudge, which feared not God neither regarded man.
3And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
5Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
6And the Lord said, Heare what the vniust iudge saith.
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
- Luke 24:28–29Rank 8
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
28And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further.
29But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them.
- Romans 8:37Rank 9
- Exodus 32:10Rank 10
- Deuteronomy 9:14Rank 11
- Hebrews 5:7Rank 12
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
- Isaiah 45:11Rank 13
11Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
11Thus saith the LORD, the Holy One of Israel, and his maker, Aske me of things to come concerning my sonnes, and concerning the worke of my hands command ye me.
- Isaiah 64:7Rank 14
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
7†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
- Psalms 67:6–7Rank 15
6Then shall the earth yield her increase; and God, even our own God, shall bless us.
7God shall bless us; and all the ends of the earth shall fear him.
6 Then shall the earth yeeld her increase; and God, euen our owne God, shall blesse vs.
7God shall blesse vs; and all the ends of the earth shall feare him.
- Song of Solomon 7:5Rank 16
- 1 Corinthians 15:58Rank 17
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
58Therefore my beloued brethren, be yee stedfast, vnmoueable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
Genesis 32:27Cross-references · 0 ranked passages
No linked cross-references are available for this verse.
Genesis 32:28Cross-references · 21 ranked passages
- Revelation 2:17Rank 1
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Genesis 35:10Rank 2
10And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
10And God said vnto him, Thy name is Iacob: thy name shall not bee called any more Iacob, *but Israel shall bee thy name; and hee called his name Israel.
- Isaiah 62:2–4Rank 3
2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
3Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
2And the Gentiles shall see thy righteousnes, and all Kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
3Thou shalt also be a crowne of glory in the hand of the LORD, and a royall diademe in the hand of thy God.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
- Hosea 12:3–5Rank 4
3¶ He took his brother by the heel in the womb, and by his strength he had power with God:
4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
5Even the Lord God of hosts; the Lord is his memorial.
3¶ *†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.
4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.
5*Euen the LORD God of hosts, the LORD is his memoriall.
- Genesis 27:33–36Rank 5
33And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
35And he said, Thy brother came with subtilty, and hath taken away thy blessing.
36And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
33And Isaac †trembled very exceedingly, and said, Who? Where is he that hath †taken venison, and brought it me, and I haue eaten of all before thou camest, and haue blessed him? yea and he shalbe blessed.
34And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said vnto his father, Blesse mee, euen me also, O my father.
35And hee said, Thy brother came with subtilty, and hath taken away thy blessing.
36And he said, Is not he rightly naned †Iacob? for he hath supplanted me these two times: hee tooke away my birthright, and behold, now he hath taken away my blessing: and hee said, Hast thou not reserued a blessing for mee?
- Genesis 17:5Rank 6
- Genesis 17:15Rank 7
- Genesis 25:31Rank 8
- Genesis 33:4Rank 9
- Isaiah 65:15Rank 10
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
42And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ‖a stone.
- Proverbs 16:7Rank 12
- 2 Samuel 12:25Rank 13
- 1 Samuel 26:25Rank 14
25Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
25Then Saul said to Dauid, Blessed be thou, my sonne Dauid: thou shalt both doe great things, and also shalt still preuaile. So Dauid went on his way, and Saul returned to his place.
- 2 Kings 17:34Rank 15
34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
34Unto this day they doe after the former maners: they feare not the LORD, neither doe they after their Statutes, or after their Ordinances, or after the Law and Commaundement which the LORD commaunded the children of Iacob, *whom hee named Israel,
- Genesis 31:24Rank 16
- Genesis 31:36–55Rank 17
36¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
38This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
43¶ And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
45And Jacob took a stone, and set it up for a pillar.
46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
47And Laban called it Jegar-sahadutha: but Jacob called it Galeed.
48And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
49And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another.
50If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
51And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
52This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
36¶ And Iacob was wroth, and chode with Laban: and Iacob answered and said to Laban, what is my trespasse? what is my sinne, that thou hast so hotly pursued after me?
37Whereas thou hast †searched all my stuffe, what hast thou found of all thy houshold stuffe? set it here before my brethren, and thy brethren, that they may iudge betwixt vs both.
38This twentie yeeres haue I bene with thee: thy ewes and thy shee goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.
39That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of *my hand didst thou require it, whether stollen by day, or stollen by night.
40 Thus I was in y e day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes.
41Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times.
42Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight.
43¶ And Laban answered and said vnto Iacob, These daughters are my daughters, and these children are my children, and these cattell are my cattell, and all that thou seest, is mine: and what can I doe this day vnto these my daughters, or vnto their children which they haue borne?
44Now therefore come thou, let vs make a couenant, I and thou: and let it be for a witnesse betweene me and thee.
45And Iacob tooke a stone, and set it vp for a pillar.
46And Iacob saide vnto his brethren, Gather stones: and they tooke stones, and made an heape, and they did eate there vpon the heape.
47And Laban called it †Iegar-Sahadutha: but Iacob called it Galeed.
48And Laban said, This heape is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed,
49And †Mizpah: for he said, The LORD watch betweene me and thee when we are absent one from another.
50If thou shalt afflict my daughters, or if thou shalt take other wiues beside my daughters, no man is with vs; See, God is witnesse betwixt mee and thee.
51And Laban said to Iacob, Behold this heape, and behold this pillar, which I haue cast betwixt me and thee.
52This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme.
53The God of Abraham, and the God of Nahor, the God of their father, iudge betwixt vs. And Iacob sware by the feare of his father Isaac.
54Then Iacob ‖offred sacrifice vpon the mount, and called his brethren to eate bread, and they did eate bread, and taried all night in the mount.
55And earely in the morning, Laban rose vp and kissed his sonnes, and his daughters, and blessed them: and Laban departed, and returned vnto his place.
- Genesis 32:24Rank 18
- 1 Kings 18:31Rank 19
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, *Israel shall bee thy name.
- Numbers 13:16Rank 20
- Genesis 33:20Rank 21
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 32:16
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Forced or caused to move. Sense 2: As a noun, a herd, flock, or company of animals driven together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Between, in the space or relation separating or joining two persons, things, places, or parties.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:17
Ordered; directed.
Meaning drawn from: KJV context and cross-references
First, furthest forward, nearest the front, or leading the rest in place or order.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:18
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:19
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
Herds or flocks of animals driven together.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:20
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To pacify, quiet, or satisfy.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
peradventure
Perhaps, possibly, it may be, or if it should happen.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To receive or consent to what is offered; to approve. Sense 2: To regard with favour or partiality.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:21
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of lodge. Sense 1: To stay, dwell, or pass the night in a place. Sense 2: To settle or remain, including creatures or thoughts.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A group, body, assembly, or number gathered or associated together. 2. Companionship or association; to associate with.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:22
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
A shallow place where a river or stream may be crossed on foot or by wading.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:23
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:24
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of wrestle (to struggle or contend against an opponent, literally or figuratively).
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The act or process of parting, opening, bursting, demolishing, violating, dividing, or beginning to break forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:25
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Containing an empty space, natural or artificial, within a solid substance; not solid.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A place where parts of the body or another structure meet; in joint-heirs, sharing together.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wrestle (to struggle or contend against an opponent, literally or figuratively).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Breaks, separates, opens, or bursts forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 32:27
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 32:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A chief, head, ruler, governor, commander, noble, or person of leading authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Genesis 32:13–32
The selected passage is highlighted. Context is a study aid.
32:13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
32:13¶ And he lodged there that same night, and tooke of that which came to his hand, a present for Esau his brother:
32:14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
32:14Two hundred shee goats, and twentie hee goats, two hundred ewes, and twentie rammes,
32:15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
32:15Thirtie milch camels with their colts, fortie kine, and ten bulles, twenty shee ashes, and ten foales.
32:16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
32:16And hee deliuered them into the hand of his seruants, euery droue by themselues, and said vnto his seruants, Passe ouer before me, and put a space betwixt droue and droue.
Selected passage32:17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
32:17And he commanded the formost, saying, When Esau my brother meeteth thee, and asketh thee, saying, whose art thou? and whither goest thou? and whose are these before thee?
Selected passage32:18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
32:18Then thou shalt say, They be thy seruant Iacobs: it is a present sent vnto my LORD Esau: and behold also, he is behind vs.
Selected passage32:19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
32:19And so commanded he the second, and the third, and all that followed the droues, saying, On this maner shal you speake vnto Esau, when you find him.
Selected passage32:20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
32:20And say ye moreouer, Beholde, thy seruant Iacob is behind vs: for he said, I will appease him with the present that goeth before me, and afterward I will see his face; peraduenture he will accept †of me.
Selected passage32:21So went the present over before him: and himself lodged that night in the company.
32:21So went the present ouer before him: and himselfe lodged that night in the company.
Selected passage32:22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
32:22And hee rose vp that night, and tooke his two wiues, and his two women seruants, and his eleuen sonnes, and passed ouer the foord Iabbok.
Selected passage32:23And he took them, and sent them over the brook, and sent over that he had.
32:23And he tooke them, and sent them ouer the brooke, and †sent ouer that hee had.
Selected passage32:24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
32:24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
Selected passage32:25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
32:25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
Selected passage32:26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
32:26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
Selected passage32:27And he said unto him, What is thy name? And he said, Jacob.
32:27And he said vnto him, what is thy name? and he said, Iacob.
Selected passage32:28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
32:28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
Selected passage32:29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
32:29And Iacob asked him, and saide, Tell me, I pray thee, thy name: and he said, wherefore is it, that thou doest aske after my name? and he blessed him there.
32:30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
32:30And Iacob called the name of the place †Peniel: for I haue seene God face to face, and my life is preserued.
32:31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
32:31And as he passed ouer Penuel, the sunne rose vpon him, and he halted vpon his thigh.
32:32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
32:32Therefore the children of Israel eate not of the sinewe which shranke, which is vpon the hollow of the thigh, vnto this day: because hee touched the hollow of Iacobs thigh, in the sinewe that shranke.