Genesis 38:25–26
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
Narration uses the Pure Cambridge Edition.
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From verse 25
- Genesis 37:32Rank 1 from verse 25
32And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
32And they sent the coat of many colours, and they brought it to their father, and said, This haue we found: know now whether it bee thy sonnes coat or no.
- Genesis 38:18Rank 2 from verse 25
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
18And he said, What pledge shall I giue thee? And she said, Thy signet, and thy bracelets, and thy staffe, that is in thine hand: and he gaue it her, & came in vnto her, and she conceived by him.
- Psalms 50:21Rank 3 from verse 25
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- 1 Corinthians 4:5Rank 4 from verse 25
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Jeremiah 2:26Rank 5 from verse 25
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
- Revelation 20:12Rank 6 from verse 25
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
- Romans 2:16Rank 7 from verse 25
From verse 26
- 1 Samuel 24:17Rank 1 from verse 26
- 1 Peter 4:2–3Rank 2 from verse 26
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
2That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
- Titus 2:11–12Rank 4 from verse 26
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
- 2 Samuel 16:22Rank 5 from verse 26
- 2 Samuel 20:3Rank 6 from verse 26
3¶ And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
3¶ And Dauid came to his house at Ierusalem, and the king tooke the ten women his *concubines, whom he had left to keep the house, and put them in †ward, and fed them, but went not in vnto them: so they were †shut vp vnto the day of their death, †liuing in widowhood.
- 2 Samuel 24:17Rank 7 from verse 26
17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
17And Dauid spake vnto the LORD when he saw the Angel that smote the people, and said, Loe, I haue sinned, and I haue done wickedly: but these sheepe, what haue they done? Let thine hand, I pray thee, be against mee, and against my fathers house.
- Ezekiel 16:52Rank 8 from verse 26
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
- Genesis 37:33Rank 9 from verse 26
- Genesis 38:14Rank 10 from verse 26
14And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
14And shee put her widowes garments off from her, and couered her with a vaile, and wrapped her selfe, and sate in †an open place, which is by the way to Timnath: for shee sawe that Shelah was growen, and she was not giuen vnto him to wife.
- Genesis 4:1Rank 11 from verse 26
- Habakkuk 1:13Rank 12 from verse 26
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Job 34:31–32Rank 13 from verse 26
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
- Matthew 3:8Rank 16 from verse 26
- Romans 13:12Rank 17 from verse 26
- Romans 3:19Rank 18 from verse 26
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Genesis 38:25
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
with child
Pregnant, having an unborn child in the womb.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
A seal, especially one used to authenticate with an engraved mark.
Meaning drawn from: KJV context and cross-references
Ornaments worn around the wrist or arm.
Meaning drawn from: KJV context and cross-references
1. A rod or pole, especially one used for walking support, carrying, striking, or as the shaft of a weapon. 2. Figuratively, a support, source of strength, or ruling power.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 38:26
COMBINED MEANING
acknowledged
1. Recognized or identified. 2. Confessed or admitted as true or one's own.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
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24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
Selected passage26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
Selected passage27¶ And it came to pass in the time of her travail, that, behold, twins were in her womb.
27¶ And it came to passe in the time of her trauaile, that beholde, twinnes were in her wombe.