Genesis 40:10–14
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
And in the vine were three branches, and it was as though it budded, and her blossoms shot foorth; and the clusters thereof brought forth ripe grapes.
And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
And Pharaohs cup was in my hand, and I tooke the grapes and pressed them into Pharaohs cup: and I gaue the cup into Pharaohs hand.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes,
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
Yet within three dayes shall Pharaoh ‖lift vp thine head, and restore thee vnto thy place, and thou shalt deliuer Pharaohs cup into his hand, after the former manner when thou wast his Butler.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, reckon.
But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. Remember mee with thee.
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Cross References
20 Essential passages are open for comparison.
From verse 11
- Nehemiah 1:11–1Rank 1 from verse 11
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Verse text is unavailable.
- 1 Kings 10:5Rank 2 from verse 11
5And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the Lord; there was no more spirit in her.
5And the meat of his table, and the sitting of his seruants, and the †attendance of his ministers, and their apparell, and his ‖cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
- 2 Chronicles 9:4Rank 3 from verse 11
4And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.
4And the meate of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, his ‖cup-bearers also, and their apparell, and his ascent, by which hee went vp into the house of the LORD; there was no more spirit in her.
- Genesis 40:21Rank 4 from verse 11
- Genesis 49:11Rank 5 from verse 11
- Leviticus 10:9Rank 6 from verse 11
9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
9Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:
- Proverbs 3:10Rank 7 from verse 11
From verse 12
- Genesis 41:12Rank 1 from verse 12
12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
12And there was there with vs a yong man an Hebrew, seruant to the captaine of the guard: and wee told him, and he *interpreted to vs our dreames, to each man according to his dreame, he did interpret.
- Judges 7:14Rank 2 from verse 12
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
14And his fellow answered, and said, Th is is nothing els saue the sword of Gideon the sonne of Ioash, a man of Israel: for into his hand hath God deliuered Midian, and all the hoste.
- Genesis 40:18Rank 3 from verse 12
- Genesis 41:25–26Rank 4 from verse 12
25¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
25¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
26The seuen good kine are seuen yeeres: and the seuen good eares are seuen yeeres: the dreame is one.
- Daniel 2:36–45Rank 5 from verse 12
36¶ This is the dream; and we will tell the interpretation thereof before the king.
37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
36¶ This is the dreame, and we will tell the interpretation thereof before the King.
37Thou, O King, art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glory.
38And wheresoeuer the children of men dwel, the beasts of the field, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them all: thou art this head of gold.
39And after thee shall arise an other kingdome inferiour to thee, and another third kingdome of brasse, which shall beare rule ouer all the earth.
40And the fourth kingdome shall be strong as yron: forasmuch as yron breaketh in pieces and subdueth all things; and as yron that breaketh all these, shall it breake in pieces and bruise.
41And whereas thou sawest the feete and toes, part of potters clay, and part of yron: the kingdome shalbe diuided, but there shalbe in it of the strength of the yron, forasmuch as thou sawest the yron mixt with myrie clay.
42‖And as the toes of the feete were part of yron, and part of clay; so the kingdome shall be partly strong, and partly broken.
43†And whereas thou sawest yron mixt with myrie clay, they shall mingle themselues with the seede of men: but they shall not cleaue one to an other, euen as yron is not mixed with clay.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
- Daniel 4:19–33Rank 6 from verse 12
19¶ Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
28¶ All this came upon the king Nebuchadnezzar.
29At the end of twelve months he walked in the palace of the kingdom of Babylon.
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.
19¶ Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
20The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:
21Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:
22It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth.
23And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet with the dewe of heauen, and let his portion be with the beasts of the field, till seuen times passe ouer him:
24This is the interpretation, O king, & this is the decree of the most Hie, which is come vpon my lord the king:
25*That they shall driue thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eate grasse as oxen, and they shall wet thee with the dew of heauen, and seuen times shall passe ouer thee, till thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
26And whereas they commanded to leaue the stumpe of the tree rootes; thy kingdome shall be sure vnto thee, after that thou shalt haue knowen that the heauens doe rule.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
28¶ All this came vpon the King Nebuchad-nezzar.
29‖At the end of twelue moneths he walked in the palace of the kingdome of Babylon.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
32And they shall driue thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eate grasse as oxen, and seuen times shall passe ouer thee, vntill thou know that the most high ruleth in the kingdome of men, and giueth it to whomsoeuer he will.
33The same houre was the thing fulfilled vpon Nebuchad-nezzar, and he was driuen from men, and did eate grasse as oxen, and his body was wet with the dew of heauen, till his haires were growen like Egles feathers, and his nailes like birds clawes.
- 1 Corinthians 10:4Rank 7 from verse 12
- Galatians 4:25Rank 8 from verse 12
- Matthew 26:26Rank 9 from verse 12
From verse 13
- 2 Kings 25:27Rank 1 from verse 13
27¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
27¶ And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiachin king of Iudah, in the twelfth moneth, on the seuen and twentieth day of the moneth, that Euilmerodach king of Babylon, in the yeere that he began to reigne, did lift vp the head of Iehoiachin king of Iudah out of prison.
- Jeremiah 52:31Rank 2 from verse 13
31¶ And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
31¶ And it came to passe in the seuen and thirtieth yeere of the captiuitie of Iehoiakin king of Iudah, in the twelfth moneth, in the fiue and twentieth day of the moneth, that Euil-merodach king of Babylon, in the first yeere of his reigne, lifted vp the head of Iehoiakin king of Iudah, and brought him forth out of prison,
- Psalms 3:3Rank 3 from verse 13
- Genesis 40:19–22Rank 4 from verse 13
19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
20¶ And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
21And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
22But he hanged the chief baker: as Joseph had interpreted to them.
19Yet within three dayes shall Pharaoh ‖lift vp thy head from off thee, and shall hang thee on a tree, and the birds shall eate thy flesh from off thee.
20¶ And it came to passe the third day, which was Pharaohs birth day, that hee made a feast vnto all his seruaunts: and he ‖lifted vp by the head of the chiefe Butler, and of the chiefe Baker among his seruants.
21And he restored the chiefe Butler vnto his Butlership againe, and hee gaue the cup into Pharaohs hand.
22But he hanged the chiefe Baker, as Ioseph had interpreted to them.
- Genesis 7:4Rank 5 from verse 13
4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
4For yet seuen dayes, and I will cause it to raine vpon the earth, fortie dayes, and forty nights: and euery liuing substance that I haue made, will I †destroy, frō off the face of the earth.
From verse 14
- Joshua 2:12Rank 1 from verse 14
12Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:
12Now therfore, I pray you, sweare vnto me by the LORD, since I haue shewed you kindnesse, that ye will also shew kindnesse vnto my fathers house, and giue me a true token:
- 1 Samuel 20:14–15Rank 2 from verse 14
14And thou shalt not only while yet I live shew me the kindness of the Lord, that I die not:
15But also thou shalt not cut off thy kindness from my house for ever: no, not when the Lord hath cut off the enemies of David every one from the face of the earth.
14And thou shalt not onely while yet I liue, shew me the kindnesse of the LORD, that I die not:
15But also thou shalt not cut off thy kindnesse from my house for euer: no not when the LORD hath cut off the enemies of Dauid, euery one from the face of the earth.
- Luke 23:42Rank 3 from verse 14
- 1 Kings 2:7Rank 4 from verse 14
7But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
7But shewe kindnesse vnto the sonnes of *Barzillai the Gileadite, and let them be of those that eate at thy table: for so they came to me when I fled because of Absalom thy brother.
- 1 Samuel 25:31Rank 5 from verse 14
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
31That this shall bee no †griefe vnto thee, nor offence of heart vnto my lord, either that thou hast shed blood causelesse, or that my lord hath auenged himselfe: But when the LORD shall haue dealt well with my lord, then remember thine handmayd.
- 2 Samuel 9:1Rank 6 from verse 14
- 1 Corinthians 7:21Rank 7 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 40:10
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
Put forth buds.
Meaning drawn from: KJV context and cross-references
Flowers or blooms of a plant, especially before fruit.
Meaning drawn from: KJV context and cross-references
Sent or launched from a bow or other source; or put forth, grew, or extended rapidly, as a plant or branch.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Bunches or closely joined groups, especially bunches of grapes.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Brought to perfection in growth or to the best state; mature; fit for use.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 40:11
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 40:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 40:13
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: To return, give back, or make restitution. Sense 2: To bring back to a former place, condition, health, possession, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
A household servant or officer entrusted with drink, vessels, and related provisions.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 40:14
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To speak of, name, or refer to. Sense 2: As a noun, a spoken reference or remembrance.
Meaning drawn from: KJV context and cross-references
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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love and charity
READ THE PASSAGE
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Suggested context · Genesis 40:5–19
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40:5¶ And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
40:5¶ And they dreamed a dreame both of them, each man his dreame in one night, each man according to the interpretation of his dreame, the Butler and the Baker of the king of Egypt, which were bound in the prison.
40:6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
40:6And Ioseph came in vnto them in the morning, and looked vpon them, and behold, they were sad.
40:7And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?
40:7And he asked Pharaohs officers that were with him in the warde of his lords house, saying, wherefore †looke ye so sadly to day?
40:8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
40:8And they said vnto him, we haue dreamed a dreame, and there is no interpreter of it. And Ioseph said vnto them, Doe not interpretations belong to God? tell me them, I pray you.
40:9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
40:9And the chiefe Butler tolde his dreame to Ioseph, and said to him; In my dreame, beholde, a vine was before mee:
40:10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
40:10And in the vine were three branches, and it was as though it budded, and her blossoms shot foorth; and the clusters thereof brought forth ripe grapes.
Selected passage40:11And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
40:11And Pharaohs cup was in my hand, and I tooke the grapes and pressed them into Pharaohs cup: and I gaue the cup into Pharaohs hand.
Selected passage40:12And Joseph said unto him, This is the interpretation of it: The three branches are three days:
40:12And Ioseph said vnto him, This is the interpretation of it: the three branches are three dayes,
Selected passage40:13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
40:13Yet within three dayes shall Pharaoh ‖lift vp thine head, and restore thee vnto thy place, and thou shalt deliuer Pharaohs cup into his hand, after the former manner when thou wast his Butler.
Selected passage40:14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
40:14But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
Selected passage40:15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
40:15For indeed I was stollen away out of the land of the Hebrewes: and here also haue I done nothing, that they should put me into the dungeon.
40:16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
40:16When the chiefe Baker saw, that the interpretation was good, he said vnto Ioseph, I also was in my dreame, and behold, I had three ‖white baskets on my head.
40:17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
40:17And in the vppermost basket there was of all maner of †bake-meats for Pharaoh, and the birds did eat them out of the basket vpon my head.
40:18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
40:18And Ioseph answered, and said, Th is is the interpretation thereof: the three baskets are three dayes:
40:19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
40:19Yet within three dayes shall Pharaoh ‖lift vp thy head from off thee, and shall hang thee on a tree, and the birds shall eate thy flesh from off thee.