Genesis 41:16–25
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
And Ioseph answered Pharaoh, saying; It is not in me: God shall giue Pharaoh an answere of peace.
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
And Pharaoh said vnto Ioseph; In my dreame, behold, I stood vpon the banke of the riuer.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow.
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
And behold, seuen other kine came vp after them, poore and very ill fauoured, and leane fleshed, such as I neuer saw in all the land of Egypt for badnes.
And the lean and the ill favoured kine did eat up the first seven fat kine:
And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
And when they had †eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. come to the inward parts of them.
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
And I saw in my dreame, and behold, seuen eares came vp in one stalke, full and good.
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And behold, seuen eares ‖withered, thin & blasted with the East wind, sprung vp after them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, small.
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me.
¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 16
- 2 Corinthians 3:5Rank 1 from verse 16
- Genesis 40:8Rank 2 from verse 16
8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
8And they said vnto him, we haue dreamed a dreame, and there is no interpreter of it. And Ioseph said vnto them, Doe not interpretations belong to God? tell me them, I pray you.
- Daniel 2:47Rank 3 from verse 16
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
12¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
12¶ And when Peter sawe it, hee answered vnto the people, Yee men of Israel, why marueile ye at this? or why looke yee so earnestly on vs, as though by our owne power or holinesse we had made this man to walke?
- Numbers 12:6Rank 5 from verse 16
6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
6And hee saide, Heare now my words: If there be a Prophet among you, I the LORD will make my selfe knowen vnto him in a vision, and will speake vnto him in a dreame:
- 1 Corinthians 15:10Rank 6 from verse 16
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Daniel 2:18–23Rank 8 from verse 16
18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
19¶ Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.
18That they would desire mercies †of the God of heauen concerning this secret, that Daniel and his fellowes ‖should not perish with the rest of the Wise men of Babylon.
19¶ Then was the secret reuealed vnto Daniel in a night vision: then Daniel blessed the God of heauen.
20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
22He reuealeth the deepe and secret things: hee knoweth what is in the darknes, & the light dwelleth with him.
23I thanke thee and praise thee, O thou God of my fathers, who hast giuen me wisedome and might, and hast made knowen vnto me now what we desired of thee: for thou hast now made knowen vnto vs the kings matter.
- Daniel 4:2Rank 9 from verse 16
- Acts 14:14–15Rank 10 from verse 16
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Daniel 2:28–30Rank 11 from verse 16
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- 2 Kings 6:27Rank 12 from verse 16
- Genesis 37:14Rank 13 from verse 16
14And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
14And he said to him, Goe, I pray thee, †see whether it bee well with thy brethren, and well with the flockes, and bring me word againe: so hee sent him out of the vale of Hebron, and he came to Shechem.
- Luke 19:42Rank 14 from verse 16
From verse 18
- Jeremiah 24:1–3Rank 1 from verse 18
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
- Jeremiah 24:5Rank 2 from verse 18
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
5†Thus saith the LORD, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good.
- Jeremiah 24:8Rank 3 from verse 18
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
From verse 21
- Ezekiel 3:3Rank 1 from verse 21
3And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
3*And he said vuto mee; Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as honie for sweetnesse.
- Isaiah 9:20Rank 2 from verse 21
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
- Psalms 37:19Rank 3 from verse 21
- Revelation 10:9–10Rank 4 from verse 21
9And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
10And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
9And I went vnto the Angel, and said vnto him, Giue me the little booke. And he sayd vnto me, *Take it, and eat it vp, and it shall make thy belly bitter, but it shall bee in thy mouth sweete as hony.
10And I tooke the little booke out of the Angels hand, and ate it vp, and it was in my mouth sweet as honie: and as soone as I had eaten it, my belly was bitter.
From verse 23
- 2 Kings 19:26Rank 1 from verse 23
26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
26Therefore their Inhabitants were †of small power, they were dismayed and confounded, they were as the grasse of the field, and as the greene herbe, as the grasse on the house tops, and as corne blasted before it be growen vp.
- Genesis 41:6Rank 2 from verse 23
- Hosea 13:15Rank 3 from verse 23
15¶ Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
15¶ *†Though he be fruitfull among his brethren, an East winde shall come, the winde of the LORD shall come vp from the wildernesse, and his spring shall become drie, and his fountaine shalbe dried vp: he shall spoile the treasure of all pleasant vessels.
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Hosea 9:16Rank 5 from verse 23
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
- Psalms 129:6–7Rank 6 from verse 23
6Let them be as the grass upon the housetops, which withereth afore it groweth up:
7Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
6Let them bee as the grasse vpon the house tops: which withereth afore it groweth vp:
7Wherewith the mower filleth not his hand: nor hee that bindeth sheaues, his bosome.
From verse 24
- Daniel 4:7Rank 1 from verse 24
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
- Genesis 41:8Rank 2 from verse 24
8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
8And it came to passe in the morning, that his spirit was troubled, and he sent and called for all the Magicians of Egypt, and all the wise men thereof: and Pharaoh tolde them his dreame; but there was none that could interprete them vnto Pharaoh.
- Exodus 8:19Rank 3 from verse 24
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
From verse 25
- Daniel 2:45Rank 1 from verse 25
45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.
- Revelation 4:1Rank 2 from verse 25
1AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
1¶ After this I looked, and beholde, a doore was opened in heauen: and the first voice which I heard, was as it were of a trumpet, talking with me, which said, Come vp hither, and I will shew thee things which must be hereafter.
- Daniel 2:28–29Rank 3 from verse 25
28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
28†But there is a God in heauen that reuealeth secrets, and maketh knowen to the king Nebuchad-nezzar, what shalbe in the latter dayes. Thy dreame, and the visions of thy head vpon thy bed, are these.
29†As for thee, O King, thy thoughts came into thy minde vpon thy bed, what should come to passe hereafter: and he that reuealeth secrets, maketh knowen to thee, what shall come to passe.
- Daniel 2:47Rank 5 from verse 25
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
- Ephesians 1:17Rank 6 from verse 25
- Genesis 41:16Rank 7 from verse 25
- Isaiah 41:22–23Rank 8 from verse 25
22Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
23Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
22†Let them bring them foorth, and shew vs what shall happen: let them shew the former things what they bee, that we may consider them, and know the latter end of them, or declare vs things for to come.
23Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together.
- Isaiah 43:9Rank 9 from verse 25
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
9*Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth.
- Joshua 11:6Rank 10 from verse 25
6¶ And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
6¶ And the LORD saide vnto Ioshua, Be not afraid because of them: for to morrow about this time will I deliuer them vp al slaine before Israel: thou shalt hough their horses, and burne their charets with fire.
- Mark 13:23Rank 11 from verse 25
- Matthew 24:40Rank 12 from verse 25
- Psalms 98:2Rank 13 from verse 25
- Exodus 9:14Rank 14 from verse 25
14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
14For I will at this time send all my plagues vpon thine heart, and vpon thy seruants, and vpon thy people: that thou mayest knowe that there is none like me in all the earth.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 41:16
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 41:17
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The edge or raised ground beside a river or other water. Sense 2: A mound or rampart cast up in besieging a place. Sense 3: A place where money is deposited or handled.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 41:18
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low grassy land where animals feed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:19
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Poor condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 41:20
Sense 1: Thin, spare, poor, meagre, or lacking richness and abundance. Sense 2: To rest, incline, or bear weight upon a support. Sense 3: By figure, to depend, trust, or rely upon someone or something.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
Cows; mature female cattle.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:21
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of awake (to cease sleeping, or to arouse from sleep or inactivity).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:22
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
The stem, culm or main body of an herbaceous plant.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:23
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Having little thickness or extent from one surface to the opposite. Slim; small; slender; lean.
Meaning drawn from: KJV context and cross-references · Webster 1828
Blighted, withered, scorched, or damaged by a destructive force.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Arose, grew, issued, or leaped forth.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 41:24
Having little thickness or extent from one surface to the opposite. Slim; small; slender; lean.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of devour, meaning to eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Persons who practice magic, sorcery, or occult arts.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 41:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
Sense 1: Thoughts, images, or visions experienced in sleep. Sense 2: To experience images or thoughts in sleep, especially a vision in a dream.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
15And Pharaoh said vnto Ioseph, I haue dreamed a dreame, and there is none that can interpret it: and I haue heard say of thee, that ‖thou canst vnderstand a dreame, to interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
16And Ioseph answered Pharaoh, saying; It is not in me: God shall giue Pharaoh an answere of peace.
Selected passage17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
17And Pharaoh said vnto Ioseph; In my dreame, behold, I stood vpon the banke of the riuer.
Selected passage18And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
18And behold, there came vp out of the riuer seuen kine, fat fleshed and well fauoured, and they fed in a medow.
Selected passage19And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
19And behold, seuen other kine came vp after them, poore and very ill fauoured, and leane fleshed, such as I neuer saw in all the land of Egypt for badnes.
Selected passage20And the lean and the ill favoured kine did eat up the first seven fat kine:
20And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.
Selected passage21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
21And when they had †eaten them vp, it could not bee knowen that they had eaten them, but they were still ill fauoured, as at the beginning: So I awoke.
Selected passage22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
22And I saw in my dreame, and behold, seuen eares came vp in one stalke, full and good.
Selected passage23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
23And behold, seuen eares ‖withered, thin & blasted with the East wind, sprung vp after them.
Selected passage24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
24And the thin eares deuoured the seuen good eares: and I told this vnto the magicians, but there was none that could declare it to me.
Selected passage25¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
25¶ And Ioseph said vnto Pharaoh, the dreame of Pharaoh is one; God hath shewed Pharaoh what he is about to doe.
Selected passage26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
26The seuen good kine are seuen yeeres: and the seuen good eares are seuen yeeres: the dreame is one.