Genesis 41:32–33

¹⁹God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

¹⁹God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

¹¹Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

^11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.

¹THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

¹¶ This is the third time I am comming to you: in the mouth of two or three witnesses shal euery word be established.

²⁴¶ The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

²⁵That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

²⁶This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

²⁷For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

²⁴¶ The LORD of hostes hath sworne, saying; Surely as I haue thought, so shall it come to passe; and as I haue purposed, so shall it stand:

²⁵That I will breake the Assyrian in my land, and vpon my mountaines tread him vnder foote: then shall his yoke depart from off them, and his burden depart from off their shoulders.

²⁶This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.

^27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?

³⁵Heaven and earth shall pass away, but my words shall not pass away.

^35*Heauen and earth shall passe away, but my wordes shall not passe away.

⁹But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

⁹But as it is written, ^*Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.

⁷For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

⁷For beholde, wee were binding sheaues in the field, and loe, my sheafe arose, and also stood vpright; and behold, your sheaues stood round about, and made obeisance to my sheafe.

⁹¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

⁹¶ And hee dreamed yet another dreame, and told it his brethren, and said, Behold, I haue dreamed a dreame more: and behold, the sunne and the moone, and the eleuen starres made obeisance to me.

³³For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.

^33†For Tophet is ordained of olde; yea, for the king it is prepared, he hath made it deepe and large: the pile thereof is fire and much wood, the breath of the LORD, like a streame of brimstone, doeth kindle it.

¹⁴For God speaketh once, yea twice, yet man perceiveth it not.

¹⁵In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

¹⁴For God speaketh once, yea twice, yet man perceiueth it not.

¹⁵In a dreame, in a vision of the night, when deepe sleepe falleth vpon men, in slumbrings vpon the bed:

⁴⁰But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

⁴⁰But to sit on my right hand and on my left hand, is not mine to giue, but it shall be giuen to them for whom it is prepared.

³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

³⁴Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.

⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

⁴¹Then shall he say also vnto them on the left hand, ^*Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.

¹⁵And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

¹⁵And the foure Angels were loosed, which were prepared ^‖for an houre, and a day, and a moneth, and a yeere, for to slay the third part of men.

³⁹And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

³⁹And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:

³Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

³Wherefore brethren, looke ye out among you seuen men of honest report, full of the holy Ghost, and wisedome, whom we may appoint ouer this businesse.

²⁷Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

^27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.

¹³Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.

^13†Take ye wise men, and vnderstanding, and knowen among your tribes, and I will make them rulers ouer you.

¹⁹Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:

²⁰And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

²¹Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

²²And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.

¹⁹Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God:

²⁰And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe.

²¹Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.

²²And let them iudge the people at all seasons: and it shall bee that euery great matter they shall bring vnto thee, but euery small matter they shal iudge: so shall it be easier for thy selfe, and they shall beare the burden with thee.