Haggai 2:8–13
The silver is mine, and the gold is mine, saith the Lord of hosts.
The siluer is mine, and the gold is mine, saith the LORD of hosts.
The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
¶ In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,
¶ In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came y e word of the LORD by Haggai the Prophet, saying,
Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
Thus saith the LORD of hosts, Aske now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
If one beare holy flesh in the skirt of his garment, and with his skirt doe touch bread or pottage, or wine, or oile, or any meate, shall it be holy? and the priests answered and said, No.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
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From verse 8
- Psalms 50:10–12Rank 1 from verse 8
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
- Psalms 24:1Rank 2 from verse 8
- 1 Chronicles 29:14–16Rank 3 from verse 8
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
15For we are strangers before thee, and soiourners, as were all our fathers: *Our dayes on the earth are as a shadow, and there is none †abiding.
16O LORD our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne.
- Isaiah 60:17Rank 4 from verse 8
17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
17For brasse I will bring gold, and for yron I will bring siluer, and for wood brasse, and for stones yron: I will also make thy officers peace, and thine exactours righteousnesse.
- Isaiah 60:13Rank 5 from verse 8
13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
13The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious.
- 1 Kings 6:20–35Rank 6 from verse 8
20And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
21So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
22And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
23¶ And within the oracle he made two cherubims of olive tree, each ten cubits high.
24And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
25And the other cherub was ten cubits: both the cherubims were of one measure and one size.
26The height of the one cherub was ten cubits, and so was it of the other cherub.
27And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28And he overlaid the cherubims with gold.
29And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
30And the floor of the house he overlaid with gold, within and without.
31¶ And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
32The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
33So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
34And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
35And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
20And the Oracle in the forepart, was twenty cubits in length and twentie cubites in breadth, and twentie cubites in the height thereof: and hee ouerlayd it with †pure golde, and so couered the Altar which was of Cedar.
21So Solomon ouerlayd the house within with pure golde: and he made a partition, by the chaines of golde before the Oracle, and he ouerlaid it with gold.
22And the whole house he ouerlaid with golde vntill he had finished all the house: also the whole Altar that was by the Oracle he ouerlaide with golde.
23¶ And within the Oracle he made two Cherubims of ‖Oliue tree, each ten cubites high.
24And fiue cubits was the one wing of the Cherub, and fiue cubits the other wing of the Cherub: from the vttermost part of the one wing, vnto the vttermost part of the other, were ten cubites.
25And the other Cherub was tenne cubites: both the Cherubims were of one measure, and one size.
26The height of the one Cherub was ten cubites, and so was it of the other Cherub.
27And he set the Cherubims within the inner house: and *‖they stretched foorth the wings of the Cherubims, so that the wing of the one touched the one wall, and the wing of the other Cherub touched the other wall: & their wings touched one another in the midst of the house.
28And he ouerlayd the Cherubims with golde.
29And he carued all the walles of the house round about with carued figures of Cherubims, and palme trees, and †open flowers, within & without.
30And the floore of the house hee ouerlayed with gold, within and without.
31¶ And for the entring of the Oracle he made doores of Oliue tree: the lintell and side posts were ‖a fifth part of the wall.
32The ‖two doores also were of Oliue tree, and he carued vpon them caruings of Cherubims, and palme trees, and †open flowers, and ouerlayd them with gold, and spread gold vpon the Cherubims, and vpon the palme trees.
33So also made hee for the doore of the Temple postes of Oliue tree ‖a fourth part of the wall.
34And the two doores were of firre tree: the two leaues of the one doore were folding, and the two leaues of the other doore were folding.
35And he carued thereon Cherubims, and palme trees, and open flowers: and couered them with gold, fitted vpon the carued worke.
From verse 9
- Psalms 85:8–9Rank 1 from verse 9
8I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
9Surely his salvation is nigh them that fear him; that glory may dwell in our land.
8I will heare what God the LORD will speake: for hee will speake peace vnto his people, and to his Saints: but let them not turne againe to folly.
9Surely his saluation is nigh them that feare him; that glory may dwell in our land.
- Colossians 1:19–21Rank 2 from verse 9
19For it pleased the Father that in him should all fulness dwell;
20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
19For it pleased the Father that in him should all fulnesse dwell,
20And (‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.
21And you that were sometimes alienated, and enemies ‖in your minde by wicked workes, yet now hath hee reconciled,
- 2 Corinthians 3:9–10Rank 3 from verse 9
9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
9For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.
10For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.
- Psalms 24:7–10Rank 4 from verse 9
7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
7Lift vp your heads, O yee gates, and be ye lift vp ye euerlasting doores; and the King of glory shall come in.
8Who is this king of glory? the LORD strong & mightie, the LORD mighty in battell.
9Lift vp your heads, O ye gates, euen lift them vp, ye euerlasting doores; and the king of glory shall come in.
10Who is this king of glory? the LORD of hostes, he is the king of glory. Selah.
- 1 Timothy 3:16Rank 5 from verse 9
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Isaiah 9:6–7Rank 6 from verse 9
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5†And this man shall bee the peace when the Assyrian shall come into our land: and when hee shall tread in our palaces, then shall we raise against him seuen Shepheards, and eight principall men.
- Acts 10:36Rank 8 from verse 9
- John 14:27Rank 9 from verse 9
27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
27Peace I leaue with you, my peace I giue vnto you, not as the world giueth, giue I vnto you: let not your heart bee troubled, neither let it bee afraid.
- Isaiah 57:18–21Rank 11 from verse 9
18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21There is no peace, saith my God, to the wicked.
18I haue seene his wayes, and will heale him: I will leade him also, and restore comforts vnto him, and to his mourners.
19I create the fruite of the lippes; peace, peace to him that is farre off, and to him that is neere, sayth the LORD, and I will heale him.
20But the wicked are like the troubled sea, when it cannot rest, whose waters cast vp myre and dirt.
21* There is no peace, sayth my God, to the wicked.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
- Ephesians 2:14–17Rank 14 from verse 9
14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17And came and preached peace to you which were afar off, and to them that were nigh.
14For hee is our peace, who hath made both one, and hath broken downe the middle wall of partition betweene vs:
15Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.
16And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ‖thereby,
17And came, and preached peace to you, which were afarre off, and to them that were nigh.
From verse 10
- Haggai 2:20Rank 1 from verse 10
- Haggai 1:1Rank 2 from verse 10
1IN the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
1¶ In the second yeere of Darius the king, in the sixt moneth, in the first day of the moneth came the worde of the LORD †by Haggai the Prophet vnto Zerubbabel the sonne of Shealtiel, ‖gouernour of Iudah, and to Iosuah the sonne of Iosedech the high priest, saying;
- Haggai 1:15–1Rank 3 from verse 10
Verse text is unavailable.
Verse text is unavailable.
From verse 11
- Leviticus 10:10–11Rank 1 from verse 11
10And that ye may put difference between holy and unholy, and between unclean and clean;
11And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
10And that ye may put difference betweene holy and vnholy, and betweene vncleane and cleane:
11And that ye may teach the children of Israel all the statutes which the LORD hath spoken vnto them by the hand of Moses.
- Deuteronomy 33:10Rank 2 from verse 11
- Malachi 2:7Rank 3 from verse 11
- Deuteronomy 17:8–11Rank 4 from verse 11
8¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;
9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
10And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
11According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
8¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;
9And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.
10And thou shalt doe according to the sentence which they of that place (which the LORD shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee:
11According to the sentence of the Law which they shall teach thee, and according to the Iudgement which they shall tell thee thou shalt doe: thou shalt not decline from the Sentence which they shall shew thee, to the right hand, nor to the left.
- Ezekiel 44:23–24Rank 5 from verse 11
23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
24And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
23And they shall teach my people the difference betweene the holy and prophane, and cause men to discerne betweene the vncleane and the cleane.
24And in controuersie they shall stand in iudgement, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall halow my Sabbaths.
From verse 12
- Leviticus 6:27Rank 1 from verse 12
27Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
27Whatsoeuer shall touch the flesh thereof, shalbe holy: and when there is sprinckled of the blood thereof vpon any garment, thou shalt wash that whereon it was sprinckled, in the holy place.
- Matthew 23:19Rank 2 from verse 12
- Exodus 29:37Rank 3 from verse 12
37Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
37Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy.
- Ezekiel 44:19Rank 4 from verse 12
19And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
19And when they goe forth into the vtter court, euen into the vtter court to the people, they shall put off their garments wherein they ministred, and lay them in the holy chambers, and they shall put on other garments, and they shall not sanctifie the people with their garments.
- Leviticus 6:29Rank 5 from verse 12
- Leviticus 7:6Rank 6 from verse 12
From verse 13
- Leviticus 22:4–6Rank 1 from verse 13
4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
5Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
6The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
4What man soeuer of the seed of Aaron is a leper, or hath a †running issue, he shall not eat of the holy things, vntill he be cleane. And *who so toucheth any thing that is vncleane by the dead, or a man whose seed goeth from him:
5Or whosoeuer toucheth any creeping thing, whereby he may be made vncleane, or a man of whom hee may take vncleannesse, whatsoeuer vncleannesse he hath:
6The soule which hath touched any such, shalbe vncleane vntill Euen, and shall not eate of the holy things, vnlesse he wash his flesh with water.
- Numbers 19:11–22Rank 2 from verse 13
11¶ He that toucheth the dead body of any man shall be unclean seven days.
12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
15And every open vessel, which hath no covering bound upon it, is unclean.
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
21And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
22And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
11¶ He that toucheth the dead body of any †man, shall bee vncleane seuen dayes.
12He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
13Whosoeuer toucheth the dead bodie of any man that is dead, and purifieth not himselfe, defileth the Tabernacle of the LORD, and that soule shall be cut off from Israel, because the water of separation was not sprinckled vpon him: he shall be vncleane, his vncleannesse is yet vpon him.
14This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
15And euery open vessel which hath no couering bound vpon it, is vncleane.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
17And for an vncleane person they shall take of the †ashes of the burnt heifer of purification for sinne, and †running water shall bee put thereto in a vessell:
18And a cleane person shall take hysope, and dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and vpon the persons that were there, and vpon him that touched a bone, or one slaine, or one dead, or a graue.
19And the cleane person shal sprinkle vpon the vncleane on the third day, and on the seuenth day: and on the seuenth day he shall purifie himselfe, and wash his clothes, and bathe himselfe in water, and shall be cleane at Euen.
20But the man that shall bee vncleane, and shall not purifie himselfe, that soule shall bee cut off from among the Congregation: because he hath defiled the Sanctuary of the LORD, the water of separation hath not beene sprinkled vpon him, he is vncleane.
21And it shall be a perpetuall statute vnto them, that he that sprinkleth the water of separation, shall wash his clothes: and he that toucheth the water of separation, shall be vncleane vntill Euen.
22And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.
- Numbers 5:2–3Rank 3 from verse 13
2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
3Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
2Commaund the children of Israel, that they *put out of the campe euery leper, and euery one that hath an *issue, and whosoeuer is defiled by the *dead:
3Both male and female shal ye put out, without the campe shall yee put them, that they defile not their campes in the middest whereof I dwell.
- Numbers 9:6–10Rank 4 from verse 13
6¶ And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel?
8And Moses said unto them, Stand still, and I will hear what the Lord will command concerning you.
9¶ And the Lord spake unto Moses, saying,
10Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
6¶ And there were certaine men who were defiled by the dead body of a man, that they could not keepe the Passeouer on that day: and they came before Moses, and before Aaron on that day.
7And those men said vnto him, We are defiled by the dead body of a man: wherefore are we kept backe, that wee may not offer an offring of the LORD in his appointed season among the children of Israel?
8And Moses saide vnto them, Stand still, and I will heare what the LORD wil command concerning you.
9¶ And the LORD spake vnto Moses, saying,
10Speake vnto the children of Israel, saying, If any man of you, or of your posteritie shall be vncleane by reason of a dead body, or bee in a iourney afarre off, yet he shall keepe the Passeouer vnto the LORD.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Haggai 2:8
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Haggai 2:9
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Haggai 2:10
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
DEFINED WORDS
Haggai 2:11
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Haggai 2:12
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The lower loose part, edge, or border of a garment; in figures, a garment's covering spread over another for the protection or relationship stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
A cooked dish, broth, or stew made in a pot.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Haggai 2:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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heaven and eternal life
death and resurrection
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Suggested context · Haggai 2:1–19
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2:1IN the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying,
2:1¶ In the seuenth moneth, in the one and twentith day of the moneth, came the word of the LORD †by the Prophet Haggai, saying;
2:2Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
2:2Speake now to Zerubbabel the sonne of Shealtiel, gouernour of Iudah, and to Iosuah the sonne of Iosedech the high priest, and to the residue of the people, saying,
2:3Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
2:3Who is left among you that sawe this house in her first glory? and how do ye see it now? Is it not in your eyes in comparison of it, as nothing?
2:4Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts:
2:4Yet now be strong, O Zerubbabel, saith the LORD, and bee strong, O Ioshua, sonne of Iosedech the high Priest, and be strong all ye people of the land, saith the LORD, and worke: (for I am with you, saith the LORD of hosts,)
2:5According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
2:5 According to the word that I couenanted with you, when ye came out of Egypt, so my Spirit remaineth among you, Feare ye not.
2:6For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
2:6*For thus saith the LORD of hosts, Yet once, it is a litle while, and I will shake the heauens, and the earth, and the sea, and the drie land.
2:7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
2:7And I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.
2:8The silver is mine, and the gold is mine, saith the Lord of hosts.
2:8The siluer is mine, and the gold is mine, saith the LORD of hosts.
Selected passage2:9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
2:9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
Selected passage2:10¶ In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,
2:10¶ In the foure and twentieth day of the ninth moneth, in the second yeere of Darius, came y e word of the LORD by Haggai the Prophet, saying,
Selected passage2:11Thus saith the Lord of hosts; Ask now the priests concerning the law, saying,
2:11Thus saith the LORD of hosts, Aske now the priests concerning the law, saying,
Selected passage2:12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
2:12If one beare holy flesh in the skirt of his garment, and with his skirt doe touch bread or pottage, or wine, or oile, or any meate, shall it be holy? and the priests answered and said, No.
Selected passage2:13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
2:13Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.
Selected passage2:14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean.
2:14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD, and so is euery worke of their hands, and that which they offer there, is vncleane.
2:15And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the Lord:
2:15And now I pray you consider from this day and vpward, from before a stone was laid vpon a stone in the Temple of the LORD.
2:16Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
2:16Since those dayes were, when one came to an heape of twentie measures, there were but ten: when one came to the presse-fatte for to draw out fiftie vessels out of the presse, there were but twentie.
2:17I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.
2:17*I smote you with blasting, and with mildew, and with haile in all the labours of your hands: yet yee turned not to me, saith the LORD.
2:18Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord’s temple was laid, consider it.
2:18Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the LORDs Temple was laid, consider it.
2:19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
2:19Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.