Hebrews 10:6–8
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
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From verse 6
- Hebrews 10:4Rank 1 from verse 6
- Malachi 1:10Rank 2 from verse 6
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Matthew 3:17Rank 3 from verse 6
- Ephesians 5:2Rank 4 from verse 6
- Leviticus 1:1–6Rank 5 from verse 6
1AND the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
5And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
6And he shall flay the burnt offering, and cut it into his pieces.
1¶ And the LORD called vnto Moses, and spake vnto him out of the Tabernacle of the Congregation, saying,
2Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the LORD, ye shall bring your offering of the cattell, euen of the herd, and of the flocke.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
4And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him.
5And he shall kill the bullocke before the LORD: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
6And hee shall slay the burnt offering, and cut it into his pieces.
- Philippians 4:18Rank 6 from verse 6
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Psalms 147:11Rank 7 from verse 6
From verse 7
- Psalms 40:7–8Rank 1 from verse 7
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Hebrews 10:9–10Rank 5 from verse 7
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Jeremiah 36:2Rank 6 from verse 7
2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
2*Take thee a roule of a booke, and write therein all the words that I haue spoken vnto thee against Israel, and against Iudah, & against all the nations, from the day I spake vnto thee, frō the dayes of Iosiah, euen vnto this day.
- Genesis 3:15Rank 7 from verse 7
- Proverbs 8:31Rank 8 from verse 7
From verse 8
- Hebrews 10:5Rank 1 from verse 8
- Mark 12:33Rank 2 from verse 8
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hebrews 10:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A roll or scroll containing writing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Suggested context · Hebrews 10:1–18
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10:1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
10:3But in those sacrifices there is a remembrance again made of sins every year.
10:3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
10:4For it is not possible that the blood of bulls and of goats should take away sins.
10:4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
10:6In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
Selected passage10:7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
Selected passage10:8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Selected passage10:9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10:10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
10:11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
10:11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
10:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
10:13From henceforth expecting till his enemies be made his footstool.
10:13From henceforth expecting till his enemies be made his footstoole.
10:14For by one offering he hath perfected for ever them that are sanctified.
10:14For by one offering hee hath perfected for euer them that are sanctified.
10:15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
10:16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
10:17And their sins and iniquities will I remember no more.
10:17And their sinnes and iniquities will I remember no more.
10:18Now where remission of these is, there is no more offering for sin.
10:18Now, where remission of these is, there is no more offering for sinne.