Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
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From verse 8
- Hebrews 10:5Rank 1 from verse 8
- Mark 12:33Rank 2 from verse 8
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 10:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Suggested context · Hebrews 10:1–18
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10:1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
10:2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
10:3But in those sacrifices there is a remembrance again made of sins every year.
10:3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
10:4For it is not possible that the blood of bulls and of goats should take away sins.
10:4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
10:6In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
10:7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
10:8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Selected passage10:9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10:10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
10:11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
10:11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
10:12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
10:13From henceforth expecting till his enemies be made his footstool.
10:13From henceforth expecting till his enemies be made his footstoole.
10:14For by one offering he hath perfected for ever them that are sanctified.
10:14For by one offering hee hath perfected for euer them that are sanctified.
10:15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
10:16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
10:17And their sins and iniquities will I remember no more.
10:17And their sinnes and iniquities will I remember no more.
10:18Now where remission of these is, there is no more offering for sin.
10:18Now, where remission of these is, there is no more offering for sinne.