Hebrews 11:2–5
2For by it the elders obtained a good report.
2For by it the Elders obtained a good report.
3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
3Through faith we vnderstand that the worlds were framed by the word of God, so that things which are seene were not made of things which doe appeare.
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, is yet spoken of.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
5By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.
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Hebrews 11:2Cross-references · 2 ranked passages
- Hebrews 11:39Rank 1
- Hebrews 11:4Rank 2
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
Hebrews 11:3Cross-references · 13 ranked passages
- Psalms 33:6Rank 1
- 2 Peter 3:5Rank 3
- Romans 4:17Rank 4
17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
- Acts 17:24Rank 5
- Revelation 4:11Rank 6
- Hebrews 1:2Rank 7
- Jeremiah 10:11Rank 8
11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
11Thus shal ye say vnto them, The Gods that haue not made the heauens, & the earth, euen they shall perish from the earth, & from vnder these heauens.
- Romans 1:19–21Rank 9
19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
19Because that which may bee knowen of God, is manifest in ‖them, for God hath shewed it vnto them.
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Genesis 1:1–2:1Rank 10
1:1IN the beginning God created the heaven and the earth.
1:2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:3And God said, Let there be light: and there was light.
1:4And God saw the light, that it was good: and God divided the light from the darkness.
1:5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1:6¶ And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
1:7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
1:8And God called the firmament Heaven. And the evening and the morning were the second day.
1:9¶ And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
1:10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
1:11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
1:12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
1:13And the evening and the morning were the third day.
1:14¶ And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
1:15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
1:16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
1:17And God set them in the firmament of the heaven to give light upon the earth,
1:18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
1:19And the evening and the morning were the fourth day.
1:20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
1:21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
1:22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
1:23And the evening and the morning were the fifth day.
1:24¶ And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
1:25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
1:26¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1:27So God created man in his own image, in the image of God created he him; male and female created he them.
1:28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
1:29¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
1:30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
1:31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
2:1THUS the heavens and the earth were finished, and all the host of them.
1:1¶ In *the beginning God created the Heauen, and the Earth.
1:2And the earth was without forme, and voyd, and darkenesse was vpon the face of the deepe: and the Spirit of God mooued vpon the face of the waters.
1:3And God said, *Let there be light: and there was light.
1:4And God saw the light, that it was good: and God diuided the †light from the darkenesse.
1:5And God called the light, Day, and the darknesse he called Night: †and the euening and the morning were the first day.
1:6¶ And God said, *Let there be a †firmament in the midst of the waters: and let it diuide the waters from the waters.
1:7And God made the firmament; and diuided the waters, which were vnder the firmament, from the waters, which were aboue the firmament: and it was so.
1:8And God called the *firmament, Heauen: and the euening and the morning were the second day.
1:9¶ And God said, *Let the waters vnder the heauen be gathered together vnto one place, and let the dry land appeare: and it was so.
1:10And God called the drie land, Earth, and the gathering together of the waters called hee, Seas: and God saw that it was good.
1:11And God said, Let the Earth bring foorth †grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so.
1:12And the earth brought foorth grasse, and herbe yeelding seed after his kinde, and the tree yeelding fruit, whose seed was in it selfe, after his kinde: and God saw that it was good.
1:13And the euening and the morning were the third day.
1:14¶ And God said, Let there bee *lights in the firmament of the heauen, to diuide †the day from the night: and let them be for signes and for seasons, and for dayes and yeeres.
1:15And let them be for lights in the firmament of the heauen, to giue light vpon the earth: and it was so.
1:16And God made two great lights: the greater light †to rule the day, and the lesser light to rule the night: he made the starres also.
1:17And God set them in the firmament of the heauen, to giue light vpon the earth:
1:18And to *rule ouer the day, and ouer the night, and to diuide the light from the darkenesse: and God saw that it was good.
1:19And the euening and the morning were the fourth day.
1:20And God said, *Let the waters bring foorth aboundantly the ‖mouing creature that hath †life, and foule that may flie aboue the earth in the †open firmament of heauen.
1:21And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good.
1:22And God blessed them, saying, *Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth.
1:23And the euening and the morning were the fift day.
1:24¶ And God said, Let the earth bring forth the liuing creature after his kinde, cattell, and creeping thing, and beast of the earth after his kinde: and it was so.
1:25And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good.
1:26¶ And God said, *Let vs make man in our Image, after our likenesse: and let them haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer the cattell, and ouer all the earth, and ouer euery creeping thing that creepeth vpon the earth.
1:27So God created man in his owne Image, in the Image of God created hee him; *male and female created hee them.
1:28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
1:29¶ And God said, Behold, I haue giuen you euery herbe †bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, *to you it shall be for meat:
1:30And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is †life, I haue giuen euery greene herbe for meat: and it was so.
1:31And *God saw euery thing that hee had made: and behold, it was very good. And the euening and the morning were the sixth day.
2:1¶ Thus the heauens and the earth were finished, and all the hoste of them.
- Isaiah 40:26Rank 11
26Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
26Lift vp your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names, by the greatnesse of his might, for that hee is strong in power, not one faileth.
- Acts 14:15Rank 12
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Jeremiah 10:16Rank 13
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.
16*The portion of Iacob is not like them: for he is the fourmer of all things, and Israel is the rod of his inheritance: the LORD of hostes is his Name.
Hebrews 11:4Cross-references · 17 ranked passages
- Genesis 4:3–5Rank 1
3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
3And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
- 1 John 3:11–12Rank 2
11For this is the message that ye heard from the beginning, that we should love one another.
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
11For this is the ‖message that yee heard from the beginning, that wee should loue one another.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- Hebrews 12:24Rank 3
- Genesis 4:10Rank 4
- Matthew 23:35Rank 5
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- Proverbs 15:8Rank 6
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Hebrews 9:22Rank 8
- Genesis 4:15Rank 9
15And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
15And the LORD said vnto him, Therefore whosoeuer slayeth Cain, vengeance shalbe taken on him seuen fold. And the LORD set a marke vpon Cain, lest any finding him, should kill him.
- Genesis 4:8Rank 10
- Genesis 4:25Rank 11
25¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
25¶ And Adam knew his wife againe, and she bare a sonne, & called his name †Seth: For God, said she, hath appointed mee another seed in stead of Abel, whom Cain slew.
- Hebrews 12:1Rank 12
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
- Leviticus 9:24Rank 13
24And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
24And *there came a fire out from before the LORD, and consumed vpon the Altar the burnt offering, and the fat: which when all the people saw, they shouted, and fell on their faces.
- Luke 11:51Rank 14
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- Proverbs 21:27Rank 15
- 1 Kings 18:38Rank 16
38Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
- Titus 1:16Rank 17
Hebrews 11:5Cross-references · 14 ranked passages
- Genesis 5:21–24Rank 1
21¶ And Enoch lived sixty and five years, and begat Methuselah:
22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23And all the days of Enoch were three hundred sixty and five years:
24And Enoch walked with God: and he was not; for God took him.
21¶ And Enoch liued sixtie and fiue yeeres, and begate †Methuselah.
22And Enoch walked with God, after he begate Methuselah, three hundred yeeres, and begate sonnes and daughters.
23And all the dayes of Enoch, were three hundred sixtie and fiue yeeres.
24And *Enoch walked with God: and he was not; for God tooke him.
- 2 Kings 2:11Rank 3
11And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
11And it came to passe as they still went on and talked, that beholde, there appeared a charet of fire, and horses of fire, and parted them both asunder, and *Elijah went vp by a whirlewind into heauen.
- Hebrews 11:6Rank 4
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- Revelation 11:9–12Rank 5
9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
9And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
11And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them.
12And they heard a great voyce from heauen, saying vnto them, Come vp hither. And they ascended vp to heauen in a cloud, and their enemies beheld them.
- 1 John 3:22Rank 6
- 1 Thessalonians 2:4Rank 7
- 2 Kings 2:16–17Rank 8
16¶ And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
16¶ And they said vnto him, Behold now, there bee with thy seruants fiftie †strong men, let them goe, we pray thee, and seeke thy master: lest peraduenture the Spirit of the LORD hath taken him vp, and cast him vpon †some mountaine, or into some valley. And he said, Ye shall not send.
17And when they vrged him, till he was ashamed, he said, Send. They sent therefore fiftie men, and they sought three dayes, but found him not.
- Psalms 89:48Rank 9
- John 8:51–52Rank 10
51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
51Uerely, verely I say vnto you, If a man keepe my saying, hee shall neuer see death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Romans 8:8–9Rank 11
8So then they that are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
8So then they that are in the flesh, cannot please God.
9But ye are not in the flesh, but in the spirit, if so be that the spirit of God dwell in you. Now if any man haue not the spirit of Christ, he is none of his.
- Hebrews 11:3–4Rank 12
3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
3Through faith we vnderstand that the worlds were framed by the word of God, so that things which are seene were not made of things which doe appeare.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
37Which was the sonne of Mathusala, which was the sonne of Enoch, which was the sonne of Iared, which was the sonne of Maleleel, which was the sonne of Cainan,
- Jeremiah 36:26Rank 14
26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
26‖But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the LORD hid them.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 11:2
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of obtain, meaning to gain, acquire, receive, secure, or attain.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
good report
A favourable testimony, reputation, commendation, or account.
Meaning drawn from: KJV context and cross-references
Sense 1: A statement or account of facts. Sense 2: As a verb, to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Hebrews 11:3
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of frame. Formed, made, devised, or prepared.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 11:4
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of obtain, meaning to gain, acquire, receive, secure, or attain.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
testifying
Present-participial or verbal-noun form of testify, meaning to bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Things given or bestowed; presents. Sense 2: Endowments or abilities. Sense 3: Bribes.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Speaks; expresses or communicates words or meaning.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 11:5
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
translated
Past-tense, participial, or adjectival form of translate, meaning to transfer from one person, place, or state to another.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
translation
The act of being transferred from one state or place to another.
Meaning drawn from: KJV context and cross-references
Sense 1: A witness, declaration, evidence, record, or solemn statement. Sense 2: The written law given as a covenant witness.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
faith and belief
salvation
gospel and witness
death and resurrection
READ THE PASSAGE
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Suggested context · Hebrews 11:1–31
The selected passage is highlighted. Context is a study aid.
Read all 31 verses in Hebrews 11:1–31
11:1NOW faith is the substance of things hoped for, the evidence of things not seen.
11:1¶ Now faith is the ‖substance of things hoped for, the euidence of things not seen.
11:2For by it the elders obtained a good report.
11:2For by it the Elders obtained a good report.
Selected passage11:3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
11:3Through faith we vnderstand that the worlds were framed by the word of God, so that things which are seene were not made of things which doe appeare.
Selected passage11:4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
11:4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
Selected passage11:5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
11:5By faith Enoch was translated, that he should not see death, and was not found, because God had translated him: For before his translation he had this testimonie, that he pleased God.
Selected passage11:6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
11:6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
11:7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
11:7By faith Noah being warned of God of things not seene as yet, ‖moued with feare, prepared an Arke to the sauing of his house, by the which he condemned the world, and became heire of the righteousnesse which is by faith.
11:8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
11:8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
11:9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
11:9By faith hee soiourned in the land of promise, as in a strange countrey, dwelling in tabernacles with Isaac and Iacob, the heires with him of the same promise.
11:10For he looked for a city which hath foundations, whose builder and maker is God.
11:10For hee looked for a citie which hath foundations, whose builder and maker is God.
11:11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11:11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
11:12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
11:12Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.
11:13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
11:13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
11:14For they that say such things declare plainly that they seek a country.
11:14For they that say such things, declare plainly that they seeke a countrey.
11:15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
11:15And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:
11:16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
11:16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
11:17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
11:17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
11:18Of whom it was said, That in Isaac shall thy seed be called:
11:18‖Of whom it was said, That, in Isaac shall thy seed be called:
11:19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
11:19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
11:20By faith Isaac blessed Jacob and Esau concerning things to come.
11:20By faith Isaac blessed Iacob and Esau concerning things to come.
11:21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
11:21By faith Iacob when hee was a dying, blessed both the sonnes of Ioseph, and worshipped leaning vpon the top of his staffe.
11:22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
11:22By faith, Ioseph when hee died, ‖made mention of the departing of the children of Israel: and gaue commandement concerning his bones.
11:23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
11:23By faith; Moses when hee was borne was hid three moneths of his parents, because they saw he was a proper childe, and they not afraid of the Kings commandement.
11:24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
11:24By faith Moses when hee was come to yeeres, refused to bee called the sonne of Pharaohs daughter,
11:25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
11:25Chusing rather to suffer affliction with the people of God, then to enioy the pleasures of sinne for a season:
11:26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
11:26Esteeming the reproch ‖of Christ greater riches then the treasures in Egypt: for he had respect vnto the recompense of the reward.
11:27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
11:27By faith hee forsooke Egypt, not fearing the wrath of the king: for he indured, as seeing him who is inuisible.
11:28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
11:28Through faith he kept the Passeouer, and the sprinkling of blood, lest he that destroyed the first borne, should touch them.
11:29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
11:29By faith they passed through the red sea, as by drie land: which the Egyptians assaying to do, were drowned.
11:30By faith the walls of Jericho fell down, after they were compassed about seven days.
11:30By faith the walles of Iericho fell downe, after they were compassed about seuen dayes.
11:31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
11:31By faith the harlot Rahab perished not with them ‖that beleeued not, when shee had receiued the spies with peace.