Hebrews 13:10–13
We have an altar, whereof they have no right to eat which serve the tabernacle.
Wee haue an altar whereof they haue no right to eate, which serue the Tabernacle.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
Let us go forth therefore unto him without the camp, bearing his reproach.
Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
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From verse 10
- 1 Corinthians 10:20Rank 1 from verse 10
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
- 1 Corinthians 5:7–8Rank 2 from verse 10
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
7Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ‖is sacrificed for vs.
8Therefore let vs keepe ‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.
- 1 Corinthians 9:13Rank 3 from verse 10
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
- 1 Corinthians 10:17–18Rank 4 from verse 10
17For we being many are one bread, and one body: for we are all partakers of that one bread.
18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
17For we being many are one bread, and one body: for we are all partakers of that one bread.
18Behold Israel after the flesh: are not they which eat of the sacrifices, partakers of the Altar?
- Numbers 7:5Rank 5 from verse 10
5Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
5Take it of them, that they may be to doe the seruice of the Tabernacle of the Congregation, and thou shalt giue them vnto the Leuites, to euery man according to his seruice.
- Numbers 3:7–8Rank 6 from verse 10
7And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
8And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
7And they shall keepe his charge, and the charge of the whole Congregation before the Tabernacle of the Congregation, to doe the seruice of the Tabernacle.
8And they shall keepe all the instruments of the Tabernacle of the Congregation, and the charge of the children of Israel, to doe the seruice of the Tabernacle.
From verse 11
- Leviticus 16:27Rank 1 from verse 11
27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
27And the bullocke for the sinne offering, and the goat for the sin offering, whose blood was brought in, to make atonement in the holy place, shall one cary foorth *without the Campe, and they shal burne in the fire their skinnes and their flesh, and their doung.
- Exodus 29:14Rank 2 from verse 11
- Leviticus 9:11Rank 3 from verse 11
- Numbers 19:3Rank 4 from verse 11
- Leviticus 6:30Rank 5 from verse 11
30And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
- Leviticus 16:14–19Rank 6 from verse 11
14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
15¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
14And *he shall take of the blood of the bullocke, and *sprinkle it with his finger vpon the Mercie seat Eastward: and before the Mercie seate shall hee sprinkle of the blood with his finger seuen times.
15¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
16And he shall make an atonement for the holy place, because of the vncleannesse of the children of Israel, and because of their transgressions in all their sinnes: and so shall hee doe for the Tabernacle of the Congregation that †remaineth among them, in the middest of their vncleannesse.
17*And there shall bee no man in the Tabernacle of the Congregation, when hee goeth in to make an atonement in the holy place, vntill hee come out, and haue made an atonement for himselfe, and for his houshold, and for all the Congregation of Israel.
18And he shall goe out vnto the Altar that is before the LORD, and make an atonement for it, & shall take of the blood of the bullocke, and of the blood of the goate, and put it vpon the hornes of the Altar round about.
19And he shall sprinkle of the blood vpon it with his finger seuen times, and clense it, and hallow it from the vncleannesse of the children of Israel.
- Leviticus 4:11–12Rank 7 from verse 11
11And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
12Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
11*And the skinne of the bullocke, and all his flesh, with his head, and with his legs, and his inwards, and his doung,
12Euen the whole bullocke shall he carie foorth †without the campe, vnto a cleane place, where the ashes are powred out, and *burne him on the wood with fire: †where the ashes are powred out, shall he be burnt.
- Leviticus 4:16–21Rank 8 from verse 11
16And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation:
17And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the Lord, even before the vail.
18And he shall put some of the blood upon the horns of the altar which is before the Lord, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
19And he shall take all his fat from him, and burn it upon the altar.
20And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
21And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
16And the Priest that is anointed, shall bring of the bullockes blood to the Tabernacle of the Congregation.
17And the Priest shall dip his finger in some of the blood, and sprinkle it s euen times before the LORD, euen before the vaile.
18And he shal put some of the blood vpon the hornes of the altar, which is before the LORD, that is in the Tabernacle of the Congregation, and shall powre out all the blood at the bottome of the altar of the burnt offring, which is at the doore of the Tabernacle of the Congregation.
19And he shall take all his fat from him, and burne it vpon the altar.
20And he shall do with the bullocke as he did with the bullocke for a sinne offring, so shall he do with this: And the Priest shall make an atonement for them, and it shall be forgiuen them.
21And he shall carie foorth the bullocke without the campe, and burne him as he burned the first bullocke: it is a sinne offering for the Congregation.
- Leviticus 4:5–7Rank 9 from verse 11
5And the priest that is anointed shall take of the bullock’s blood, and bring it to the tabernacle of the congregation:
6And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the vail of the sanctuary.
7And the priest shall put some of the blood upon the horns of the altar of sweet incense before the Lord, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
5And the Priest that is anointed, shall take of the bullocks blood, and bring it to the Tabernacle of the Congregation.
6And the Priest shall dip his finger in the blood, and sprinkle of the blood seuen times before the LORD, before the Uaile of the Sanctuary.
7And the Priest shall put some of the blood vpon the hornes of the Altar of sweet incense before the LORD, which is in the Tabernacle of the Congregation, and shal powre *all the blood of the bullocke at the bottome of the altar of the burnt offering, which is at the doore of the Tabernacle of the Congregation.
- Leviticus 9:9Rank 10 from verse 11
9And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
9And the sonnes of Aaron brought the blood vnto him, and he dipt his finger in the blood, and put it vpon the hornes of the Altar, and powred out the blood at the bottome of the Altar.
From verse 12
- Hebrews 9:12–14Rank 1 from verse 12
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
12Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
13For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- John 19:17–18Rank 2 from verse 12
17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
17And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
18Where they crucified him, and two other with him, on either side one, and Iesus in the middest.
- Mark 15:20–24Rank 3 from verse 12
20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
23And they gave him to drink wine mingled with myrrh: but he received it not.
24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
20And when they had mocked him, they tooke off the purple from him, and put his owne clothes on him, and led him out to crucifie him.
21*And they compell one Simon a Cyrenian, who passed by, comming out of the country, the father of Alexander and Rufus, to beare his Crosse.
22And they bring him vnto the place Golgotha, which is, being interpreted, the place of a skull.
23And they gaue him to drinke, wine mingled with myrrhe: but he receiued it not.
24And when they had crucified him, they parted his garments, casting lots vpon them, what euery man should take.
- 1 Corinthians 6:11Rank 4 from verse 12
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- Ephesians 5:26Rank 6 from verse 12
- Hebrews 10:29Rank 7 from verse 12
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- John 19:34Rank 8 from verse 12
- Leviticus 24:23Rank 9 from verse 12
23¶ And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the Lord commanded Moses.
23¶ And Moses spake to the children of Israel, that they should bring foorth him that had cursed, out of the Campe, and stone him with stones: and the children of Israel did as the LORD commanded Moses.
- Numbers 15:36Rank 10 from verse 12
- 1 John 5:6–8Rank 11 from verse 12
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
6This is hee that came by water and blood, euen Iesus Christ, not by water onely, but by water and blood: and it is the Spirit that beareth witnesse, because the Spirit is trueth.
7For there are three that beare record in heauen, the Father, the Word, and the holy Ghost: and these three are one.
8And there are three that beare witnesse in earth, the Spirit, and the Water, and the Blood, and these three agree in one.
- John 17:19Rank 12 from verse 12
- Joshua 7:24Rank 13 from verse 12
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
- Hebrews 2:11Rank 14 from verse 12
- Hebrews 9:18–19Rank 15 from verse 12
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
From verse 13
- Hebrews 11:26Rank 1 from verse 13
- 1 Peter 4:14–16Rank 2 from verse 13
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- Matthew 16:24Rank 5 from verse 13
- 1 Corinthians 4:10–13Rank 6 from verse 13
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
13*Being defamed, we intreate: we are made as the filth of the world, and are the off-scouring of all things vnto this day.
- 2 Corinthians 12:10Rank 7 from verse 13
10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
10Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.
- Matthew 27:39–44Rank 8 from verse 13
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
- Matthew 5:11Rank 9 from verse 13
- Hebrews 12:3Rank 10 from verse 13
- Matthew 10:24–25Rank 11 from verse 13
24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
24*The disciple is not aboue his master, nor the seruant aboue his lord.
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- 1 Peter 4:4Rank 12 from verse 13
- Matthew 27:32Rank 13 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 13:10
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 13:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Physical bodies, corpses, or organized wholes composed of members.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
A holy or set-apart place of dwelling, worship, or refuge.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 13:12
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To set apart as holy, consecrate, dedicate, hallow, cleanse, purify, or treat as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 13:13
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A place where a people, host, or army is lodged or encamped, especially in tents; by extension, the people or host there. 2. To encamp, lodge, or take position.
Meaning drawn from: KJV context and cross-references
1. Carrying, supporting, or taking something along. 2. Producing or bringing forth offspring, seed, or fruit. 3. In ‘bearing witness,’ testifying or attesting. 4. Enduring or sustaining a burden, condition, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
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Suggested context · Hebrews 13:1–19
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13:1LET brotherly love continue.
13:1¶ Let brotherly loue continue.
13:2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
13:2Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
13:3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
13:3Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
13:4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13:4Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.
13:5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
13:5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
13:6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
13:6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
13:7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
13:7Remember them which ‖haue the rule ouer you, who haue spoken vnto you the word of God, whose faith follow, considering the end of their conuersation.
13:8Jesus Christ the same yesterday, and to day, and for ever.
13:8Iesus Christ the same yesterday, and to day, and for euer.
13:9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
13:9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
13:10We have an altar, whereof they have no right to eat which serve the tabernacle.
13:10Wee haue an altar whereof they haue no right to eate, which serue the Tabernacle.
Selected passage13:11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
13:11For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
Selected passage13:12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13:12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
Selected passage13:13Let us go forth therefore unto him without the camp, bearing his reproach.
13:13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
Selected passage13:14For here have we no continuing city, but we seek one to come.
13:14*For here haue we no continuing citie, but we seeke one to come.
13:15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
13:15By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, †giuing thankes to his Name.
13:16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
13:16But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.
13:17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
13:17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
13:18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
13:18Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.
13:19But I beseech you the rather to do this, that I may be restored to you the sooner.
13:19But I beseech you the rather to doe this, that I may be restored to you the sooner.