Hebrews 2:5
For unto the angels hath he not put in subjection the world to come, whereof we speak.
For vnto the Angels hath he not put in subiection the world to come, whereof we speake.
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From verse 5
- Revelation 11:15Rank 1 from verse 5
15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
15And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.
- 2 Peter 3:13Rank 2 from verse 5
- Hebrews 6:5Rank 3 from verse 5
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DEFINED WORDS
Hebrews 2:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
subjection
The condition of being under authority, control, obedience, restraint, or discipline.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · Hebrews 2:5–18
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2:5For unto the angels hath he not put in subjection the world to come, whereof we speak.
2:5For vnto the Angels hath he not put in subiection the world to come, whereof we speake.
Selected passage2:6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
2:6But one in a certaine place testified, saying: *What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him?
2:7Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
2:7Thou madest him a ‖little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands.
2:8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
2:8Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.
2:9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
2:9But wee see Iesus, who was made a little lower then the Angels, ‖for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.
2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
2:10For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
2:11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
2:11For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,
2:12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
2:12Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.
2:13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
2:13And againe, *I will put my trust in him: and againe, *Behold, I, and the children which God hath giuen me.
2:14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
2:14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
2:15And deliver them who through fear of death were all their lifetime subject to bondage.
2:15And deliuer them, who through feare of death were all their life time subiect to bondage.
2:16For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
2:16For verely he †tooke not on him the nature of Angels: but he tooke on him the seed of Abraham.
2:17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
2:17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
2:18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
2:18For in that he himselfe hath suffered, being tempted, he is able to succour them that are tempted.