Hebrews 4:1
LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
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From verse 1
- Hebrews 12:15Rank 1 from verse 1
- Hebrews 4:9Rank 2 from verse 1
- Proverbs 28:14Rank 3 from verse 1
- 1 Corinthians 9:26–27Rank 4 from verse 1
26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
26I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre:
27But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.
- Hebrews 4:11Rank 5 from verse 1
- 1 Corinthians 10:12Rank 6 from verse 1
- Hebrews 13:7Rank 7 from verse 1
- Hebrews 4:3–5Rank 8 from verse 1
3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5And in this place again, If they shall enter into my rest.
3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
5And in this place againe: If they shall enter into my rest.
- Romans 11:20Rank 9 from verse 1
- 2 Timothy 2:13Rank 10 from verse 1
- Hebrews 2:1–3Rank 11 from verse 1
1THEREFORE we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
1¶ Therefore we ought to giue the more earnest heede to the things which we haue heard, lest at any time we should †let them slip.
2For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- Numbers 14:34Rank 12 from verse 1
34After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
34After the number of the dayes in which ye searched the land, euen *fortie dayes (each day for a yeere) shall yee beare your iniquities, euen forty yeeres, and yee shall know my ‖breach of promise.
- Romans 3:23Rank 13 from verse 1
- Jeremiah 32:40Rank 14 from verse 1
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Matthew 7:26–27Rank 15 from verse 1
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
27And the raine descended, and the floods came, and the windes blew, and beat vpon that house, and it fell, and great was the fall of it.
- Matthew 7:21–23Rank 16 from verse 1
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Hebrews 12:25Rank 17 from verse 1
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Hebrews 3:11Rank 18 from verse 1
- Romans 3:3–4Rank 19 from verse 1
3For what if some did not believe? shall their unbelief make the faith of God without effect?
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
- 1 Samuel 2:30Rank 20 from verse 1
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- Luke 12:45–46Rank 21 from verse 1
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
45But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:
46The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will ‖cut him in sunder, and will appoint him his portion with the vnbeleeuers.
- Luke 13:25–30Rank 22 from verse 1
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30And, behold, there are last which shall be first, and there are first which shall be last.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
29And they shall come from the East, and from the West, and from the North, and from the South, and shall sit downe in the kingdome of God.
30*And behold, there are last, which shall be first; and there are first, which shall be last.
- Proverbs 14:16Rank 23 from verse 1
- Matthew 24:48–3Rank 24 from verse 1
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WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 4:1
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An assurance or pledge that something will be done or given. Sense 2: That which is promised. Sense 3: To give such an assurance or pledge.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Brief or limited in length, time, amount, or reach; lacking what is required.
Meaning drawn from: KJV context and cross-references
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Suggested context · Hebrews 4:1–13
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4:1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
Selected passage4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
4:5And in this place again, If they shall enter into my rest.
4:5And in this place againe: If they shall enter into my rest.
4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
4:9There remaineth therefore a rest to the people of God.
4:9There remaineth therefore a ‖rest to the people of God.
4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.