Hebrews 4:11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, disobedience.
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From verse 11
- Matthew 11:28–30Rank 1 from verse 11
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
30*For my yoke is easie, and my burden is light.
- Luke 13:24Rank 2 from verse 11
- Hebrews 3:18–1Rank 3 from verse 11
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- Ephesians 5:6Rank 4 from verse 11
- Hebrews 6:11Rank 5 from verse 11
- 2 Peter 1:10–11Rank 6 from verse 11
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
10Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
11For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
- Hebrews 3:12Rank 7 from verse 11
- Philippians 2:12Rank 8 from verse 11
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
12Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.
- Titus 1:16Rank 9 from verse 11
- Acts 26:19Rank 10 from verse 11
- Colossians 3:6Rank 11 from verse 11
- Luke 16:16Rank 12 from verse 11
- Matthew 11:12Rank 13 from verse 11
- Matthew 7:13Rank 14 from verse 11
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- Ephesians 2:2Rank 16 from verse 11
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
- Romans 11:30–32Rank 18 from verse 11
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
32For God hath concluded them all in unbelief, that he might have mercy upon all.
30For as yee in times past haue not ‖beleeued God, yet haue now obtained mercy through their vnbeliefe:
31Euen so haue these also now not ‖beleeued, that through your mercy they also may obtaine mercy.
32For God hath ‖concluded them all in vnbeliefe, that he might haue mercy vpon all.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hebrews 4:11
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
A person, act, event, pattern, representation, or exhibited case set before others for imitation, instruction, admonition, warning, public exposure, or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Hebrews 4:1–13
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4:1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
4:5And in this place again, If they shall enter into my rest.
4:5And in this place againe: If they shall enter into my rest.
4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
4:9There remaineth therefore a rest to the people of God.
4:9There remaineth therefore a ‖rest to the people of God.
4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
Selected passage4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.