Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the Gospel was first preached.
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From verse 6
- Matthew 21:43Rank 1 from verse 6
- Hebrews 3:18–19Rank 2 from verse 6
18And to whom sware he that they should not enter into his rest, but to them that believed not?
19So we see that they could not enter in because of unbelief.
18And to whom sware he that they should not enter into his rest, but to them that beleeued not?
19So we see that they could not enter in, because of vnbeleefe.
- Acts 13:46–47Rank 3 from verse 6
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
- Acts 28:28Rank 4 from verse 6
- Hebrews 4:2Rank 5 from verse 6
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
- Matthew 22:9–10Rank 6 from verse 6
9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
9Goe yee therefore into the high wayes, and as many as yee shall finde, bid to the marriage.
10So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests.
- Galatians 3:8Rank 7 from verse 6
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
- Hebrews 4:9Rank 8 from verse 6
- Isaiah 65:15Rank 9 from verse 6
- Luke 14:21–24Rank 10 from verse 6
21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I say unto you, That none of those men which were bidden shall taste of my supper.
21So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde.
22And the seruant said, Lord, it is done as thou hast commanded, and yet there is roume.
23And the Lord said vnto the seruant, Goe out into the high wayes and hedges, and compell them to come in, that my house may be filled.
24For I say vnto you, that none of those men which were bidden, shall taste of my supper.
- Numbers 14:12Rank 11 from verse 6
- Numbers 14:31Rank 12 from verse 6
- 1 Corinthians 7:29Rank 13 from verse 6
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hebrews 4:6
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Hebrews 4:1–13
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4:1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
4:5And in this place again, If they shall enter into my rest.
4:5And in this place againe: If they shall enter into my rest.
4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
Selected passage4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
4:9There remaineth therefore a rest to the people of God.
4:9There remaineth therefore a ‖rest to the people of God.
4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.