Hebrews 4:9
There remaineth therefore a rest to the people of God.
There remaineth therefore a ‖rest to the people of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, keeping of a Sabbath
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From verse 9
- 1 Peter 2:10Rank 1 from verse 9
- Revelation 21:4Rank 2 from verse 9
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
4*And God shall wipe away all teares from their eyes: and there shall bee no more death, neither sorrow, nor crying, neither shall there bee any more paine: for the former things are passed away.
- Revelation 7:14–17Rank 3 from verse 9
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
15Therefore are they before the throne of God, and serue him day and night in his Temple: and hee that sitteth on the Throne shal *dwell among them.
16*They shall hunger no more, neither thirst any more, neither shall the Sunne light on them, nor any heate.
17For the Lambe, which is in the middest of the throne, shall feede them, and shall leade them vnto liuing fountaines of waters: *and God shal wipe away all teares from their eyes.
- Hebrews 3:11Rank 4 from verse 9
- Isaiah 11:10Rank 5 from verse 9
10¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
10¶ *†And in that day there shall bee a roote of Iesse, which shall stand for an ensigne of the people; to it shall the Gentiles seeke, and his rest shall bee glorious.
- Hebrews 4:3Rank 6 from verse 9
3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
- Hebrews 11:25Rank 7 from verse 9
- Hebrews 4:1Rank 8 from verse 9
- Isaiah 60:19–20Rank 9 from verse 9
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
19*The Sunne shall be no more thy light by day, neither for brightnesse shall the moone giue light vnto thee: but the LORD shall be vnto thee an euerlasting light, & thy God thy glory.
20Thy Sunne shall no more goe downe, neither shall thy moone withdraw it selfe: for the LORD shall bee thine euerlasting light, and the dayes of thy mourning shall be ended.
- Matthew 1:21Rank 10 from verse 9
- Titus 2:14Rank 11 from verse 9
- Isaiah 57:2Rank 12 from verse 9
- Psalms 47:9Rank 13 from verse 9
9The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
9‖The princes of the people are gathered together, euen the people of the God of Abraham: for the shields of the earth belong vnto God: hee is greatly exalted.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 4:9
Third-person singular present form of remain. Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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Suggested context · Hebrews 4:1–13
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4:1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
4:5And in this place again, If they shall enter into my rest.
4:5And in this place againe: If they shall enter into my rest.
4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
4:9There remaineth therefore a rest to the people of God.
4:9There remaineth therefore a ‖rest to the people of God.
Selected passage4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.