Hebrews 5:10
Called of God an high priest after the order of Melchisedec.
Called of God an high Priest after the order of Melchisedec:
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
2 Essential passages are open for comparison.
From verse 10
- Hebrews 5:5–6Rank 1 from verse 10
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
5So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
6As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
- Hebrews 6:20Rank 2 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 5:10
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Hebrews 4:14–5:10
The selected passage is highlighted. Context is a study aid.
4:14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
4:14Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession.
4:15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
4:15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
4:16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
4:16Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.
5:1FOR every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
5:1¶ For euery high Priest taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & sacrifices for sins.
5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:2‖Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie.
5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:3And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
5:4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5:4And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron.
5:5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
5:5So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
5:6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
5:6As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
5:7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
5:8Though he were a Son, yet learned he obedience by the things which he suffered;
5:8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
5:9And being made perfect, he became the author of eternal salvation unto all them that obey him;
5:9And being made perfect, he became the authour of eternall saluation vnto all them that obey him,
5:10Called of God an high priest after the order of Melchisedec.
5:10Called of God an high Priest after the order of Melchisedec:
Selected passage