Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
Narration uses the Pure Cambridge Edition.
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From verse 6
- Hebrews 7:22Rank 1 from verse 6
- Galatians 3:16–21Rank 2 from verse 6
16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
16Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
17And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.
18For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
20Now a mediatour is not a Mediatour of one, but God is one.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
- Hebrews 12:24Rank 3 from verse 6
- 2 Peter 1:4Rank 4 from verse 6
4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
4Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.
- Luke 22:20Rank 5 from verse 6
- 2 Corinthians 3:6–11Rank 6 from verse 6
6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8How shall not the ministration of the spirit be rather glorious?
9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11For if that which is done away was glorious, much more that which remaineth is glorious.
6Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ‖giueth life.
7But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:
8How shall not the ministration of the spirit, be rather glorious?
9For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.
10For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.
11For if that which is done away, was glorious, much more that which remaineth is glorious.
- Romans 9:4Rank 7 from verse 6
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
- Hebrews 9:15–20Rank 9 from verse 6
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must also of necessitie ‖bee the death of the Testatour.
17For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
20Saying, This is the blood of the Testament which God hath enioyned vnto you.
- Hebrews 8:7–13Rank 10 from verse 6
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 8:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of obtain, meaning to gain, acquire, receive, secure, or attain.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of surpassing worth, goodness, or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Service or appointed work, including the duties of an office or charge. Sense 2: The agency, instrumentality, or means by which service is performed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One who stands between parties; one through whom an agreement, covenant, or testament is conveyed or administered.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Assurances or pledges that something will be done or given. Sense 2: As a verb, gives such an assurance or pledge.
Meaning drawn from: KJV context and cross-references
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5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
5Who serue vnto the example and shadow of heauenly things, as Moses was admonished of God when he was about to make the Tabernacle. For see (saith he) that thou make all things according to the paterne shewed to thee in the mount.
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
Selected passage7For if that first covenant had been faultless, then should no place have been sought for the second.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.