Hebrews 9:24–25
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:
Narration uses the Pure Cambridge Edition.
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From verse 24
- Hebrews 12:2Rank 1 from verse 24
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Hebrews 9:11–12Rank 2 from verse 24
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
11But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
12Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
- Hebrews 9:23Rank 3 from verse 24
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
23 It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.
- Hebrews 8:2Rank 4 from verse 24
- John 16:28Rank 5 from verse 24
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
- Colossians 3:2Rank 7 from verse 24
- Ephesians 1:20–22Rank 8 from verse 24
20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22And hath put all things under his feet, and gave him to be the head over all things to the church,
20Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,
21Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:
22And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,
- Ephesians 4:8–11Rank 9 from verse 24
8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
8Wherefore he saith: *When he ascended vp on high, he led ‖captiuitie captiue, and gaue gifts vnto men.
9(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?
10He that descended, is the same also that ascended vp far aboue all heauens, that he might ‖fill all things.)
11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:
- Exodus 28:29Rank 10 from verse 24
29And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the Lord continually.
29And Aaron shal beare the names of the children of Israel in the breastplate of iudgement, vpon his heart, when hee goeth in vnto the holy place, for a memoriall before the LORD continually.
- John 2:19–21Rank 11 from verse 24
19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21But he spake of the temple of his body.
19Iesus answered, and said vnto them, *Destroy this temple, and in three dayes I will raise it vp.
20Then said the Iewes, Fourty and six yeres was this Temple in building, and wilt thou reare it vp in three dayes?
21But he spake of the temple of his body.
- Luke 24:51Rank 12 from verse 24
- Mark 14:58Rank 13 from verse 24
- Mark 16:19Rank 14 from verse 24
- Romans 8:33Rank 15 from verse 24
- 1 Peter 3:22Rank 16 from verse 24
- Acts 1:9–11Rank 17 from verse 24
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
9*And when hee had spoken these things, while they beheld, hee was taken vp, and a cloud receiued him out of their sight.
10And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell,
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- Exodus 28:12Rank 18 from verse 24
12And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord upon his two shoulders for a memorial.
12And thou shalt put the two stones vpon the shoulders of the Ephod, for stones of memoriall vnto the children of Israel. And Aaron shall beare their names before the LORD, vpon his two shoulders for a memoriall.
- Hebrews 1:3Rank 19 from verse 24
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Hebrews 6:20Rank 20 from verse 24
- Hebrews 8:5Rank 21 from verse 24
5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
5Who serue vnto the example and shadow of heauenly things, as Moses was admonished of God when he was about to make the Tabernacle. For see (saith he) that thou make all things according to the paterne shewed to thee in the mount.
- Hebrews 9:9Rank 22 from verse 24
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,
- Psalms 68:18Rank 24 from verse 24
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.
18*†Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the LORD God might dwell among them.
- Revelation 8:3Rank 25 from verse 24
3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
3And another Angel came & stood at the altar, hauing a golden censer, and there was giuen vnto him much incense, that hee should ‖offer it with the prayers of all Saints vpon the golden altar which was before the throne.
- Zechariah 3:1Rank 26 from verse 24
- 1 John 2:1–2Rank 27 from verse 24
1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
2And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.
- Hebrews 7:25–26Rank 28 from verse 24
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
25Wherefore he is able also to saue them ‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.
26For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
From verse 25
- Hebrews 9:12Rank 1 from verse 25
- Hebrews 9:14Rank 2 from verse 25
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Hebrews 9:7Rank 3 from verse 25
- Hebrews 10:19Rank 4 from verse 25
- Hebrews 9:26Rank 5 from verse 25
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
- Exodus 30:10Rank 6 from verse 25
10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.
10And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the LORD.
- Hebrews 10:10Rank 7 from verse 25
- Leviticus 16:2–34Rank 8 from verse 25
2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
7And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
8And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.
9And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.
10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail:
13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
15¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
20¶ And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
21And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
22And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
23And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
25And the fat of the sin offering shall he burn upon the altar.
26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
27And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
29¶ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
30For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord.
31It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
32And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
33And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.
2And the LORD sayd vnto Moses, Speake vnto Aaron thy brother, that hee *come not at all times in to the Holy place within the Uaile, before the Mercy seat, which is vpon the Arke, that hee die not: for I will appeare in the cloud vpon the Mercy seat.
3Thus shall Aaron come into the Holy place: with a yong bullocke for a sinne offering, and a ramme for a burnt offering.
4Hee shall put on the holy linnen coate, and he shall haue the linnen breeches vpon his flesh, and shall be girded with a linnen girdle, and with the linnen Miter shall hee be attired. These are holy garments: therefore shall he wash his flesh in water, and so put them on.
5And he shall take of the Congregation of the children of Israel, two kiddes of the Goates for a sinne offering, and one ramme for a burnt offering.
6And Aaron shall offer his bullocke of the sinne offering, which is for himselfe, and *make an atonement for himselfe, and for his house.
7And he shall take the two goats, and present them before the LORD at the doore of the Tabernacle of the Congregation.
8And Aaron shall cast lottes vpon the two Goates: one lot for the LORD, and the other lot for the †Scape goat.
9And Aaron shall bring the goate vpon which the LORDs lot †fell, and offer him for a sinne offering.
10But the goat on which the lot fell to be the Scape goate, shalbe presented aliue before the LORD, to make an atonement with him, and to let him goe for a Scape goate into the wildernesse.
11And Aaron shal bring the bullocke of the sinne offering, which is for himselfe, and shall make an atonement for himselfe, and for his house, and shal kill the bullocke of the sinne offering which is for himselfe.
12And he shall take a censer full of burning coales of fire from off the Altar before the LORD, and his handes full of sweet incense beaten small, and bring it within the vaile.
13And he shall put the incense vpon the fire before the LORD, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not.
14And *he shall take of the blood of the bullocke, and *sprinkle it with his finger vpon the Mercie seat Eastward: and before the Mercie seate shall hee sprinkle of the blood with his finger seuen times.
15¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
16And he shall make an atonement for the holy place, because of the vncleannesse of the children of Israel, and because of their transgressions in all their sinnes: and so shall hee doe for the Tabernacle of the Congregation that †remaineth among them, in the middest of their vncleannesse.
17*And there shall bee no man in the Tabernacle of the Congregation, when hee goeth in to make an atonement in the holy place, vntill hee come out, and haue made an atonement for himselfe, and for his houshold, and for all the Congregation of Israel.
18And he shall goe out vnto the Altar that is before the LORD, and make an atonement for it, & shall take of the blood of the bullocke, and of the blood of the goate, and put it vpon the hornes of the Altar round about.
19And he shall sprinkle of the blood vpon it with his finger seuen times, and clense it, and hallow it from the vncleannesse of the children of Israel.
20¶ And when hee hath made an end of reconciling the holy place, and the Tabernacle of the Congregation, and the Altar, hee shall bring the liue goate.
21And Aaron shall lay both his hands vpon the head of the liue goate, and confesse ouer him all the iniquities of the children of Israel, and all their transgressions in all their sinnes, putting them vpon the head of the goate, and shall send him away by the hand of †a fit man into the wildernesse.
22And the goate shall beare vpon him all their iniquities, vnto a land †not inhabited; and he shall let goe the goat in the wildernesse.
23And Aaron shall come into the Tabernacle of the Congregation, and shal put off the linnen garments which he put on, when he went in to the holy place, and shall leaue them there.
24And he shall wash his flesh with water in the holy place, and put on his garments, and come foorth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himselfe, and for the people.
25And the fat of the sinne offering shall he burne vpon the Altar.
26And he that let goe the goat for the Scape-goat, shal wash his clothes, and bathe his flesh in water, and afterward come into the Campe.
27And the bullocke for the sinne offering, and the goat for the sin offering, whose blood was brought in, to make atonement in the holy place, shall one cary foorth *without the Campe, and they shal burne in the fire their skinnes and their flesh, and their doung.
28And he that burneth them, shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the Campe.
29¶ And this shall be a statute for euer vnto you: that in the seuenth moneth, on the tenth day of the moneth, ye shall afflict your soules, & doe no worke at all, whether it bee one of your owne countrey, or a stranger that soiourneth among you.
30For on that day shal the Priest make an atonement for you, to cleanse you, that yee may bee cleane from all your sinnes before the LORD.
31It shall be a Sabbath of rest vnto you, and ye shall afflict your soules by a statute for euer.
32And the Priest whom he shall anoynt, and whom he shall †consecrate to minister in the Priests office in his fathers stead, shall make the atonement, and shal put on the linnen clothes, euen the holy garments.
33And he shall make an atonement for the holy Sanctuary, and hee shall make an atonement for the Tabernacle of the Congregation, and for the Altar: and he shall make an atonement for the Priests, and for all the people of the Congregation.
34And this shall be an euerlasting statute vnto you, to make an atonement for the children of Israel, for all their sinnes *once a yeere. And he did as the LORD commanded Moses.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hebrews 9:24
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Carved forms or images. 2. Representations or patterns corresponding to something else.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To come or become visible or manifest. 2. To come or present oneself before someone. 3. To seem or have an outward appearance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 9:25
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
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heaven and eternal life
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23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
23 It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
24For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
Selected passage25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
25Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:
Selected passage26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.