Hosea 1:6–10
¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, not hauing obtained mercie.
- †Hebrew wordingHeb. I will not adde any more to.
- ‖Alternative wordingOr, that I should altogether pardon them.
But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
¶ Now when shee had weaned Lo-ruhamah, she couceiued and bare a sonne.
Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
Then sayde God, Call his name †Lo-ammi: for yee are not my people, and I will not be your God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, not my people.
¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in stead of that.
- *Cross-referenceRom.9.25,26.
Narration uses the Pure Cambridge Edition.
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From verse 6
- 1 Peter 2:10Rank 1 from verse 6
- Hosea 2:23Rank 2 from verse 6
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
23*And I will sow her vnto me in the earth, and I will haue mercy vpon her that had not obtained mercy, and I will say to them which were not my people; Thou art my people, and they shallsay, Thou art my God.
- 2 Kings 17:6Rank 3 from verse 6
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Isaiah 27:11Rank 5 from verse 6
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- 2 Kings 17:23–41Rank 6 from verse 6
23Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
35With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
36But the Lord, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40Howbeit they did not hearken, but they did after their former manner.
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
23Untill the LORD remoued Israel out of his sight, as hee had said by all his seruants the Prophets: so was Israel caried away out of their owne land to Assyria, vnto this day.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the LORD; therefore the LORD sent Lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast remoued, and placed in the cities of Samaria, know not the maner of the God of the land: therfore he hath sent Lions among them, and beholde, they slay them, because they know not the maner of the God of the land.
27Then the king of Assyria commanded, saying, Carie thither one of the priests whom ye brought from thence, and let them goe and dwell there, and let him teach them the maner of the God of the land.
28Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the LORD.
29Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt:
30And the men of Babylon made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima:
31And the Auites made Nibhaz and Tartak; and the Sepharuites burnt their children in fire to Adrammelech, and Anammelech, the gods of Sepharuaim.
32So they feared the LORD, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33*They feared the LORD, and serued their owne gods, after the maner of the nations ‖whom they caried away from thence.
34Unto this day they doe after the former maners: they feare not the LORD, neither doe they after their Statutes, or after their Ordinances, or after the Law and Commaundement which the LORD commaunded the children of Iacob, *whom hee named Israel,
35With whom the LORD had made a Couenant, and charged them, saying, *Yee shall not feare other gods, nor bow your selues to them, nor serue them, nor sacrifice to them:
36But the LORD, who brought you vp out of the land of Egypt, with great power, and a stretched out arme, him shall ye feare, and him shall ye worship, and to him shall ye doe sacrifice.
37And the Statutes, and the Ordinances, and the Law, and the Commandement which he wrote for you, ye shall obserue to doe for euermore, and ye shall not feare other gods:
38And the Couenant that I haue made with you, ye shall no forget, neither shall ye feare other gods.
39But the LORD your God yee shall feare, and he shall deliuer you out of the hand of all your enemies.
40Howbeit, they did not hearken, but they did after their former maner.
41So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.
- Hosea 9:15–17Rank 7 from verse 6
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
15*All their wickednesse is in Gilgal: for there I hated them: for the wickednesse of their doings I will driue them out of mine house, I will loue them no more: all their princes are reuolters.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
17My God will cast them away, because they did not hearken vnto him: and they shalbe wanderers among the nations.
From verse 7
- Zechariah 4:6Rank 1 from verse 7
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
- Isaiah 12:2Rank 2 from verse 7
- 2 Kings 19:35Rank 3 from verse 7
35¶ And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
35¶ And *it came to passe that night, that the Angel of the LORD went out, and smote in the campe of the Assyrians, an hundred foure score and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
- Psalms 44:3–6Rank 4 from verse 7
3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4Thou art my King, O God: command deliverances for Jacob.
5Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6For I will not trust in my bow, neither shall my sword save me.
3For they got not the land in possession by their owne sword, neither did their owne arme saue them: but thy right hand, and thine arme, and the light of thy countenance, because thou hadst a fauour vnto them.
4Thou art my King, O God: command deliuerances for Iacob.
5Through thee will wee push downe our enemies: through thy Name will wee tread them vnder that rise vp against vs.
6For I will not trust in my bow, neither shall my sword saue me.
- Hosea 11:12Rank 5 from verse 7
- Isaiah 7:14Rank 6 from verse 7
- Zechariah 2:6–11Rank 7 from verse 7
6¶ Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.
7Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
8For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.
10¶ Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.
11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.
6¶ Ho, ho, come foorth, and flee from the land of the North, saith the LORD: for I haue spread you abroad as the foure windes of the heauen, sayth the LORD.
7Deliuer thy selfe, O Zion, that dwellest with the daughter of Babylon.
8*For thus sayth the LORD of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye.
9For behold, I will shake mine hand vpon them, and they shall bee a spoile to their seruants: and yee shall know that the LORD of hostes hath sent me.
10¶ **Sing and reioyce, O daughter of Zion: for loe, I come, and I will dwell in the middest of thee, sayth the LORD.
11And many nations shalbe ioyned to the LORD in that day, and shall be my people: and I will dwel in the middest of thee, and thou shalt know that the LORD of hostes hath sent me vnto thee.
- Jeremiah 23:5–6Rank 8 from verse 7
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
- Matthew 1:21–23Rank 9 from verse 7
21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
21And she shall bring forth a sonne, *and thou shalt call his Name Iesus: for hee shall saue his people from their sinnes.
22(Now all this was done, that it might be fulfilled which was spoken of the Lord by the Prophet, saying,
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Titus 3:4–6Rank 10 from verse 7
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
- Zechariah 9:9–10Rank 11 from verse 7
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
10*And I wil cut off the charet from Ephraim, and the horse from Ierusalem: and the battell bow shalbe cut off, and he shall speake peace vnto the heathen, and his dominion shalbe from sea euen to sea, and from the Riuer, euen to the ends of the earth.
- Isaiah 36:1–22Rank 12 from verse 7
1NOW it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.
3Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.
4¶ And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
5I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
7But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
8Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
9How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
10And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it.
11¶ Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
12¶ But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
13Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
14Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
15Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
16Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
17Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the Lord should deliver Jerusalem out of my hand?
21But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
22¶ Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
1¶ *Nowe it came to passe in the fourteenth yeere of king Hezekiah, that Sennacherib king of Assyria came vp against all the defenced cities of Iudah, and tooke them.
2And the king of Assyria sent Rabshakeh, from Lachish to Ierusalem, vnto king Hezekiah, with a great armie: and he stood by the conduit of the vpper poole in the high way of the fullers field.
3‖Then came forth vnto him Eliakim Hilkiahs sonne, which was ouer the house, and Shebna the scribe, and Ioah Asaphs sonne the Recorder.
4¶ And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest?
5†‖I say, ( sayest thou) (but they are but vaine words) I haue counsell and strength for warre: Now on whom doest thou trust, that thou rebellest against me?
6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
7But if thou say to me; We trust in the LORD our God: Is it not he, whose high places and whose altars Hezekiah hath taken away, and sayd to Iudah and to Ierusalem; Yee shall worship before this altar?
8‖Now therefore giue pledges, I pray thee, to my master the king of Assyria, and I will giue thee two thousand horses, if thou be able on thy part to set riders vpon them.
9How then wilt thou turne away the face of one captaine of the least of my masters seruants: and put thy trust on Egypt for charets and for horsemen?
10And am I now come vp without the LORD against this land to destroy it? the LORD sayd vnto me; Goe vp against this land and destroy it.
11¶ Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall.
12¶ But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you?
13Then Rabshakeh stood, and cryed with a loud voice in the Iewes language, and sayd; Heare ye the words of the great king, the king of Assyria.
14Thus saith the king; Let not Hezekiah deceiue you, for he shall not be able to deliuer you.
15Neither let Hezekiah make you trust in the LORD, saying; The LORD will surely deliuer vs: this citie shall not be deliuered into the hand of the King of Assyria.
16‖Hearken not to Hezekiah: for thus sayth the King of Assyria, Make an agreement with mee by a present, and come out to mee: and eate yee euery one of his vine, and euery one of his figgetree, and drinke yee euery one the waters of his owne cisterne:
17Until I come and take you away to a land like your owne land, a land of corne and wine, a land of bread and vineyards:
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
20Who are they amongst all the gods of these landes, that haue deliuered their land out of my hand, that the LORD should deliuer Ierusalem out of my hand?
21But they held their peace, and answered him not a word: for the Kings commandement was, saying; Answere him not.
22¶ Then came Eliakim the sonne of Hilkiah, that was ouer the houshold, and Shebna the Scribe, and Ioah the sonne of Asaph the Recorder, to Hezekiah with their clothes rent, and tolde him the wordes of Rabshakeh.
- Isaiah 49:6Rank 13 from verse 7
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Psalms 33:16Rank 14 from verse 7
From verse 9
- Jeremiah 15:1Rank 1 from verse 9
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
From verse 10
- 2 Corinthians 6:18Rank 1 from verse 10
- Galatians 4:6–7Rank 2 from verse 10
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
6And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.
7Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.
- Romans 9:25–28Rank 4 from verse 10
25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
25As he saith also in Osee, *I will call them my people, which were not my people: and her, beloued, which was not beloued.
26*And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.
27Esaias also crieth concerning Israel, *Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.
28For he will finish the ‖worke, and cut it short in righteousnesse: because a short ‖worke will the Lord make vpon the earth.
- 1 Peter 2:9–10Rank 5 from verse 10
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
10Which in time past were not a people, but are now the people of God: *which had not obteined mercie, but now haue obteined mercy.
- 1 John 3:1–2Rank 6 from verse 10
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
2Beloued, now are we the sonnes of God, and it doeth not yet appeare, what wee shall be: but wee know, that when he shall appeare, we shall bee like him: for we shall see him as he is.
- Romans 8:14–17Rank 7 from verse 10
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
14For as many as are led by the spirit of God, they are the sonnes of God.
15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
- Isaiah 43:6Rank 8 from verse 10
- Hosea 2:23Rank 9 from verse 10
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
23*And I will sow her vnto me in the earth, and I will haue mercy vpon her that had not obtained mercy, and I will say to them which were not my people; Thou art my people, and they shallsay, Thou art my God.
- Isaiah 66:20Rank 10 from verse 10
20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
20And they shall bring all your brethren for an offering vnto the LORD, out of all nations, vpon horses and in charets, and in ‖litters, and vpon mules, and vpon swift beasts to my holie mountaine Ierusalem, saith the LORD; as the children of Israel bring an offering in a cleane vessell, into the house of the LORD.
- Isaiah 60:4–22Rank 11 from verse 10
4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.
7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
8Who are these that fly as a cloud, and as the doves to their windows?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
22A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.
4*Lift vp thine eyes round about, and see: all they gather themselues together, they come to thee: thy sonnes shall come from farre, and thy daughters shalbe nourced at thy side.
5‖‖Then thou shalt see, and flow together, and thine heart shall feare and be inlarged, because the abundance of the Sea shalbe conuerted vnto thee, the forces of the Gentiles shall come vnto thee.
6*The multitude of camels shall couer thee, the dromedaries of Midian and Ephah: all they from Sheba shall come: they shal bring gold and incense, and they shall shew forth the praises of the LORD.
7All the flockes of Kedar shall be gathered together vnto thee, the rams of Nebaioth shall minister vnto thee: they shall come vp with acceptance on mine altar, and I wil glorifie the house of my glory.
8Who are these that flie as a cloude, and as the doues to their windowes?
9*Surely the yles shall wait for me, and the ships of Tarshish first, to bring thy sonnes from farre, their siluer and their gold with them, vnto the Name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
11*‖Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought.
12For the nation and kingdome that will not serue thee, shall perish, yea those nations shall be vtterly wasted.
13The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious.
14*The sonnes also of them that afflicted thee, shall come bending vnto thee: and all they that despised thee shal bow themselues downe at the soles of thy feet, and they shall call thee the citie of the LORD, the Zion of the Holy One of Israel.
15Whereas thou hast bene forsaken and hated, so that no man went thorow thee, I will make thee an eternall excellencie, a ioy of many generations.
16Thou shalt also sucke the milke of the Gentiles, and shalt sucke the brest of kings, and thou shalt know that I the LORD am thy Sauiour and thy Redeemer, the mightie One of Iacob.
17For brasse I will bring gold, and for yron I will bring siluer, and for wood brasse, and for stones yron: I will also make thy officers peace, and thine exactours righteousnesse.
18Uiolence shall no more be heard in thy land, wasting nor destruction within thy borders, but thou shalt call thy walles saluation, and thy gates praise.
19*The Sunne shall be no more thy light by day, neither for brightnesse shall the moone giue light vnto thee: but the LORD shall be vnto thee an euerlasting light, & thy God thy glory.
20Thy Sunne shall no more goe downe, neither shall thy moone withdraw it selfe: for the LORD shall bee thine euerlasting light, and the dayes of thy mourning shall be ended.
21Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.
22A litle one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
- Genesis 13:16Rank 12 from verse 10
- Genesis 22:17Rank 14 from verse 10
17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
17That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea †shore, and thy seed shall possesse the gate of his enemies.
- Genesis 32:12Rank 15 from verse 10
- Hebrews 11:12Rank 16 from verse 10
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
12Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.
- Isaiah 48:19Rank 17 from verse 10
19Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
19Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me.
- Jeremiah 33:22Rank 18 from verse 10
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
- Isaiah 49:17–22Rank 19 from verse 10
17Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
18¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
17Thy children shal make haste, thy destroyers, and they that made thee waste, shall goe forth of thee.
18¶ *Lift vp thine eyes round about, and behold: all these gather themselues together and come to thee: as I liue, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee as a bride doeth.
19For thy waste and thy desolate places, and the land of thy destruction shall euen now be too narrow by reason of the inhabitants, and they that swallowed thee vp, shall bee farre away.
20The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
22†Thus saith the LORD God, Behold, I will lift vp mine hand to the Gentiles, and set vp my standerd to the people: and they shall bring thy sonnes in their armes: and thy daughters shal be caried vpon their shoulders.
- Isaiah 54:1–3Rank 20 from verse 10
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
2Enlarge the place of thy tent, and let them stretch forth the curtaines of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.
3For thou shalt breake forth on the right hand, and on the left; and thy seed shall inherite the Gentiles, and make the desolate cities to be inhabited.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hosea 1:6
Sense 1: Past-tense, participial, or adjectival form of conceive, meaning to become pregnant. Sense 2: To form an idea, plan, purpose, or understanding in the mind.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Hosea 1:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Men who ride horses, especially soldiers serving on horseback.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hosea 1:8
Caused to cease, or having ceased, receiving milk from the breast.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of conceive, meaning to become pregnant. Sense 2: To form an idea, plan, purpose, or understanding in the mind.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hosea 1:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hosea 1:10
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of measure, meaning to determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Counted, reckoned, enrolled, listed, included in a company or class, or measured as to number or extent.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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5And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
5And it shall come to passe at that day, that I will breake the bow of Israel in the valley of Iezreel.
6¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
6¶ And shee conceiued againe and bare a daughter, and God sayd vnto him, Call her name †Lo-ruhamah: for †I will no more haue mercy vpon the house of Israel: ‖but I will vtterly take them away.
Selected passage7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
7But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
Selected passage8¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
8¶ Now when shee had weaned Lo-ruhamah, she couceiued and bare a sonne.
Selected passage9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
9Then sayde God, Call his name †Lo-ammi: for yee are not my people, and I will not be your God.
Selected passage10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
Selected passage11Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
11Then shall the children of Iudah and the children of Israel be *gathered together, and appoint themselues one head, and they shall come vp out of the land: for great shalbe the day of Iezreel.