Hosea 10:1–2
ISRAEL is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
¶ ‖†Israel is an empty vine, he bringeth forth fruite vnto himselfe: according to the multitude of his fruite, he hath increased the altars, according to the goodnesse of his land, they haue made goodly images.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a vine emptying the fruite which it giueth.
- †Hebrew wordingHeb. statues, or standing images.
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
‖†Their heart is diuided: now shall they be found faultie: hee shall breake downe their altars: he shall spoile their images.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, he hath diuided their heart.
- †Hebrew wordingHeb. behead.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Hosea 8:11Rank 1 from verse 1
- Hosea 12:11Rank 2 from verse 1
11Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
11* Is there iniquitie in Gilead? surely they are vanitie, they sacrifice bullocks in Gilgal, yea their altars are as heapes in the furrowes of the fields.
- Isaiah 5:1–7Rank 3 from verse 1
1NOW will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
1¶ *†Now will I sing to my welbeloued, a song of my beloued touching his vineyard: my wellbeloued hath a vineyard in a very fruitfull hill.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
3And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Leviticus 26:1Rank 4 from verse 1
1YE shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God.
1¶ Yee shall make *you no Idoles nor grauen Image, neither reare you vp a ‖standing image, neither shall yee set vp any ‖Image of stone in your land, to bow downe vnto it: For I am the LORD your God.
- Philippians 2:21Rank 5 from verse 1
- 1 Kings 14:23Rank 6 from verse 1
- Jeremiah 2:28Rank 7 from verse 1
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- Romans 14:7–8Rank 8 from verse 1
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
7For none of vs liueth to himselfe, and no man dieth to himselfe.
8For whether we liue, we liue vnto the Lord: and whether wee die, we die vnto the Lord: whether wee liue therefore or die, we are the Lords.
- Ezekiel 15:1–5Rank 9 from verse 1
1AND the word of the Lord came unto me, saying,
2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
1¶ And the word of y e LORD came vnto me, saying.
2Sonne of man, What is the Uine tree more then any tree, or then a branch which is among the trees of the forrest?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
- John 15:1–6Rank 10 from verse 1
1I AM the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
1¶ I am the true vine, and my Father is y e husbandman.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
- 2 Corinthians 5:16Rank 11 from verse 1
- Hosea 12:8Rank 12 from verse 1
- Hosea 13:2Rank 13 from verse 1
2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
2†‖And now they sinne more and more, and haue made them molten images of their siluer, and idoles according to their owne vnderstanding, all of it the worke of the craftesmen: they say of them, Let the men that sacrifice, kisse the calues.
- Hosea 13:6Rank 14 from verse 1
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
4They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off.
2For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
2*‖For the LORD hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches.
- Zechariah 7:5–6Rank 18 from verse 1
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
5Speake vnto all the people of the land, and to the priests, saying, When ye *fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?
6And when ye did eat, and when ye did drinke, ‖did not ye eat for your selues, and drinke for your selues?
From verse 2
- 1 Kings 18:21Rank 1 from verse 2
21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
21And Eliiah came vnto all the people, and said, how long halt yee betweene two ‖opinions? If the LORD bee God, follow him: but if Baal, then follow him: and the people answered him not a word.
- Micah 5:13Rank 2 from verse 2
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Luke 16:13Rank 5 from verse 2
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
- Revelation 3:15–16Rank 6 from verse 2
15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
15I know thy workes, that thou art neither cold nor hot, I would thou wert cold or hot.
16So then because thou art lukewarme, and neither cold nor hot, I wil spew thee out of my mouth:
- Zephaniah 1:5Rank 7 from verse 2
- 1 Samuel 5:4Rank 8 from verse 2
4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
4And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the LORD: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only ‖the stumpe of Dagon was left to him.
- Hosea 10:5–8Rank 9 from verse 2
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7As for Samaria, her king is cut off as the foam upon the water.
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
5†The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it.
6*It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.
7† As for Samaria, her King is cut off as the fome vpon the water.
8*The high places also of Auen, the sinne of Israel, shall be destroyed: the thorne and the thistle shall come vp on their altars; and they shall say to the mountaines, Couer vs; and to the hilles, Fall on vs.
- Hosea 13:16Rank 10 from verse 2
16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
16Samaria shall become desolate, for she hath rebelled against her God: they shall fall by the sword: their infants shalbe dashed in pieces, and their women with childe shalbe ript vp.
- Hosea 8:5–6Rank 12 from verse 2
5¶ Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
5¶ Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie?
6For from Israel was it also, the workeman made it, therefore it is not God: but the calfe of Samaria shall be broken in pieces.
- Isaiah 44:18Rank 13 from verse 2
- Jeremiah 43:13Rank 14 from verse 2
- Matthew 6:24Rank 15 from verse 2
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
- Zechariah 13:2Rank 16 from verse 2
2¶ And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
2¶ *And it shal come to passe in that day, saith the LORD of hostes, that I will cut off the names of the idoles out of the land: and they shal no more be remembred: and also I wil cause the prophets, and the vncleane spirit to passe out of the land.
- 1 John 2:15Rank 17 from verse 2
- 2 Thessalonians 2:11–12Rank 18 from verse 2
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hosea 10:1
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: Containing nothing; void, unfilled, destitute, or without effect. Sense 2: To pour out or deprive of contents.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Augmented; made or grown larger.
Meaning drawn from: KJV context and cross-references
Moral excellence, kindness, generosity, or that which is good.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Attractive, beautiful, comely, pleasing, desirable, fine, choice, noble, valuable, or impressive in appearance or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hosea 10:2
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
At fault; blameworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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1ISRAEL is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
1¶ ‖†Israel is an empty vine, he bringeth forth fruite vnto himselfe: according to the multitude of his fruite, he hath increased the altars, according to the goodnesse of his land, they haue made goodly images.
Selected passage2Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
2‖†Their heart is diuided: now shall they be found faultie: hee shall breake downe their altars: he shall spoile their images.
Selected passage3For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?
3For now they shall say, We haue no King, because we feared not the LORD, What then should a King doe to vs?