Hosea 5:13
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, to the king of Iareb. Or, to the king that should plead.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Hosea 7:11Rank 1 from verse 13
- Jeremiah 30:12Rank 2 from verse 13
- 2 Kings 15:19Rank 3 from verse 13
19And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
19* And Pul the king of Assyria came against the land: and Menahem gaue Pul a thousand talents of siluer, that his hand might be with him, to confirm the kingdome in his hand.
- Hosea 10:6Rank 4 from verse 13
- Hosea 12:1Rank 5 from verse 13
1EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
1¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.
- Jeremiah 30:14–15Rank 7 from verse 13
14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
14All thy louers haue forgotten thee: they seeke thee not, for I haue wounded thee with the wound of an enemy, with the chastisement of a cruell one, for the multitude of thine iniquitie: because thy sinnes were increased.
15*Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee.
- 2 Chronicles 28:16–18Rank 8 from verse 13
16¶ At that time did king Ahaz send unto the kings of Assyria to help him.
17For again the Edomites had come and smitten Judah, and carried away captives.
18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
16¶ At that time did king Ahaz send vnto the kings of Assyria to helpe him.
17For againe the Edomites had come and smitten Iudah, and caried away †captiues.
18The Philistines also had inuaded the cities of the low-countrey, and of the South of Iudah, and had taken Beth-shemesh, and Aialon, and Gedetoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also, and the villages thereof: and they dwelt there.
- 2 Chronicles 28:20–21Rank 9 from verse 13
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
- 2 Kings 15:29Rank 10 from verse 13
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
- 2 Kings 16:7Rank 11 from verse 13
7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, I am thy seruant, and thy sonne: come vp, and saue me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise vp against me.
- Hosea 14:3Rank 12 from verse 13
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hosea 5:13
Disease, illness, or a state of bodily weakness.
Meaning drawn from: KJV context and cross-references
1. An injury or hurt, or to cause one. 2. As the past tense of ‘wind,’ wrapped or bound around.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Healing or restoration from disease, wound, or affliction. 2. To heal or restore.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
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12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
12‖Therefore wil I be vnto Ephraim as a moth: and to the house of Iudah as rottennesse.
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
13‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.
Selected passage14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
14For I will bee vnto Ephraim as a Lion, and as a yong Lion to the house of Iudah: I, euen I wil teare and goe away: I will take away, and none shall rescue him.