Isaiah 17:11
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
‖In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seede to flourish: but the haruest shall be a heape in the day of griefe, and of desperate sorrow.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, remoued in the day of inheritance, and there shalbe deadly sorrow.
Narration uses the Pure Cambridge Edition.
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From verse 11
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
7‖For they haue sowen the winde, and they shall reape the whirlewinde: it hath no stalke: the budde shall yeeld no meale: if so be it yeeld, the strangers shall swallow it vp.
- Galatians 6:7–8Rank 3 from verse 11
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
- Hosea 10:12–15Rank 4 from verse 11
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.
15So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
12*Sow to your selues in righteousnesse, reape in mercie: breake vp your fallow ground: for it is time to seeke the LORD, till he come and raine righteousnesse vpon you.
13Ye haue plowed wickednesse, yee haue reaped iniquitie, ye haue eaten the fruite of lies: because thou didst trust in thy way, in the multitude of thy mightie men.
14*Therefore shall a tumult arise among thy people, and all thy fortresses shall bee spoiled, as Shalman spoiled Beth-arbel in the day of battell: the mother was dashed in pieces vpon her children.
15†So shall Bethel doe vnto you, because of your great wickednesse: in a morning shall the king of Israel be vtterly cut off.
- Hosea 9:1–4Rank 5 from verse 11
1REJOICE not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
2The floor and the winepress shall not feed them, and the new wine shall fail in her.
3They shall not dwell in the Lord’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
4They shall not offer wine offerings to the Lord, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord.
1¶ *‖Reioyce not, O Israel, for ioy as other people: for thou hast gone a whoring from thy God, thou hast loued a reward vpon euery corne floore.
2‖The floore and the winepresse shall not feede them, and the new wine shall faile in her.
3They shal not dwel in y e LORDs land: but Ephraim shall returne to Egypt, and they shall eat vncleane things in Assyria.
4They shall not offer wine offrings to the LORD: neither shall they be pleasing vnto him: their sacrifices shalbe vnto them as the bread of mourners: all that eate thereof shall be polluted: for their bread for their soule shall not come into the house of the LORD.
- Hosea 9:16Rank 6 from verse 11
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
- Isaiah 18:5–6Rank 7 from verse 11
5For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
6They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
5For afore the haruest when the bud is perfect, and the sowre grape is ripening in the flowre; hee shall both cut off the sprigges with pruning hookes, and take away and cut downe the branches.
6They shalbe left together vnto the foules of the mountaines, and to the beasts of the earth: and the foules shall summer vpon them, and all the beastes of the earth shall winter vpon them.
- Isaiah 65:13–14Rank 8 from verse 11
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
14†Behold, my seruants shall sing for ioy of heart, but yee shall cry for sorrow of heart, and shall howle for vexation of spirit.
- Jeremiah 5:31Rank 9 from verse 11
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Joel 1:5–12Rank 10 from verse 11
5Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
6For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
7He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
8¶ Lament like a virgin girded with sackcloth for the husband of her youth.
9The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord’s ministers, mourn.
10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
11Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
5Awake ye drunkards, and weepe, and howle all yee drinkers of wine, because of the new wine, for it is cut off from your mouth.
6For a nation is come vp vpon my lande, strong, and without number, whose teeth are the teeth of a lyon, and he hath the cheeke-teeth of a great lyon.
7He hath laide my vine waste: and †barked my figge-tree: hee hath made it cleane bare, and cast it away, the branches thereof are made white.
8¶ Lament like a virgine girded with sackecloth for the husband of her youth.
9The meate offring and the drinke offering is cut off from the house of the LORD, the Priestes the LORDs ministers mourne.
10The field is wasted, the lande mourneth; for the corne is wasted: the new wine is ‖dried vp, the oyle languisheth.
11Be yee ashamed, O yee husbandmen: howle, O yee vine-dressers, for the wheate and for the barley; because the haruest of the field is perished.
12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
- Matthew 8:11–12Rank 11 from verse 11
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
12But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.
- Psalms 90:6Rank 12 from verse 11
- Romans 2:5Rank 13 from verse 11
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 2:8–9Rank 14 from verse 11
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 17:11
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A living growth springing from the ground. Sense 2: To set or establish growth in soil for cultivation. Sense 3: To establish, settle, or cause to take root and grow.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To grow, bloom, spring forth, thrive, prosper, increase, or display vigorous life or honour.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pile, mound, or gathered accumulation. Sense 2: To gather, pile, or accumulate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
Without or past hope of relief.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
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10Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
10Because thou hast forgotten the God of thy saluation, and hast not beene mindfull of the rocke of thy strength: therefore shalt thou plant pleasant plants, and shalt set it with strange slips.
11In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
11‖In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seede to flourish: but the haruest shall be a heape in the day of griefe, and of desperate sorrow.
Selected passage12¶ Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
12¶ ‖‖Woe to the multitude of many people, which make a noise, like the noise of the seas; and to the rushing of nations, that make a rushing, like the rushing of mighty waters.