Isaiah 22:11
Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
Ye made also a ditch betweene the two walles, for the water of the olde poole: but ye haue not looked vnto the maker thereof, neither had respect vnto him that fashioned it long agoe.
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From verse 11
- Jeremiah 33:2–3Rank 1 from verse 11
2Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name;
3Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
2*Thus saith the LORD the maker thereof, the LORD that formed it, to establish it, the LORD is his Name.
3‖Call vnto me, and I will answere thee, and shew thee great and mightie things, which thou knowest not.
- 2 Kings 25:4Rank 3 from verse 11
4¶ And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
4¶ And the citie was broken vp, and all the men of warre fled by night, by the way of the gate, betweene two walles, which is by the kings garden, (now the Caldees were against the citie round about) and the King went the way toward the plaine.
- Isaiah 17:7Rank 4 from verse 11
- Isaiah 31:1Rank 5 from verse 11
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
- 2 Chronicles 16:7–9Rank 6 from verse 11
7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
7¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
8Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- 2 Chronicles 32:3–4Rank 7 from verse 11
3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
3He tooke counsel with his princes, and his mightie men, to stop the waters of the fountaines, which were without the citie: and they did helpe him.
4So there was gathered much people together, who stopt all the fountaines, and the brooke that †ranne through the midst of the land, saying, Why should the kings of Assyria come, and finde much water?
- 2 Chronicles 6:6Rank 8 from verse 11
- 2 Kings 20:20Rank 9 from verse 11
20¶ And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
20¶ And the rest of the actes of Hezekiah, and all his might, and how hee made a poole and a conduit, & brought water into the city, are they not written in the booke of the Chronicles of the Kings of Iudah?
- Isaiah 37:26Rank 10 from verse 11
26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
26‖Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes.
- Isaiah 8:17Rank 11 from verse 11
- Jeremiah 39:4Rank 12 from verse 11
4¶ And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.
4¶ And it came to passe, that when Zedekiah the king of Iudah saw them and all the men of warre, then they fled and went forth out of the citie by night, by the way of the kings garden, by the gate betwixt the two walles, and hee went out the way of the plaine.
- Nehemiah 3:16Rank 13 from verse 11
16After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
16After him repaired Nehemiah the sonne of Azbuk, the ruler of the halfe part of Beth-zur, vnto the place ouer against the sepulchres of Dauid, and to the poole that was made, *and vnto the house of the mightie.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 22:11
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Any long, hollow receptacle of water.
Meaning drawn from: KJV context and cross-references · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
One who makes, forms, creates, prepares, or brings something into being; in references to God, the Creator.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fashion, meaning to form, shape, make, or prepare according to a design or likeness.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Before the present time; in time past.
Meaning drawn from: KJV context and cross-references
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Suggested context · Isaiah 22:8–14
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22:8¶ And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
22:8¶ And he discouered the couering of Iudah, and thou diddest looke in that day to the armour of the house of the forrest.
22:9Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
22:9Ye haue seene also the breaches of the citie of Dauid, that they are many: and ye gathered together the waters of the lower poole.
22:10And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
22:10And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall.
22:11Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
22:11Ye made also a ditch betweene the two walles, for the water of the olde poole: but ye haue not looked vnto the maker thereof, neither had respect vnto him that fashioned it long agoe.
Selected passage22:12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
22:12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
22:13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
22:13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
22:14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
22:14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.