Isaiah 28:12
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
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From verse 12
- Matthew 11:28–29Rank 1 from verse 12
28¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
28¶ Come vnto me all yee that labour, and are heauy laden, and I will giue you rest.
29Take my yoke vpon you, and learne of me, for I am meeke and lowly in heart: *and yee shall find rest vnto your soules.
- Isaiah 30:15Rank 2 from verse 12
15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
15For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
- Jeremiah 6:16Rank 3 from verse 12
16Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
16**Thus saith the LORD, Stand ye in the wayes and see, and aske for the old paths, where is the good way, and walke therein, and ye shall finde rest for your soules: but they said, We will not walke therein.
- Isaiah 11:10Rank 4 from verse 12
10¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
10¶ *†And in that day there shall bee a roote of Iesse, which shall stand for an ensigne of the people; to it shall the Gentiles seeke, and his rest shall bee glorious.
- Hebrews 12:25Rank 5 from verse 12
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Jeremiah 44:16Rank 6 from verse 12
- Zechariah 7:14Rank 7 from verse 12
14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
14†But I scattered them with a whirlewinde among all the nations, whom they knew not: thus the land was desolate after them, that no man passed through, nor returned: for they layed the pleasant land desolate.
- 2 Chronicles 14:11Rank 8 from verse 12
11And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
11And Asa cried vnto the LORD his God, and said, LORD, it is *nothing with thee to helpe, whether with many, or with them that haue no power. Helpe vs, O LORD our God, for we rest on thee, and in thy Name wee goe against this multitude: O LORD thou art our God, let not ‖man preuaile against thee.
- Psalms 81:11–13Rank 9 from verse 12
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13Oh that my people had hearkened unto me, and Israel had walked in my ways!
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
13O that my people had hearkned vnto me: and Israel had walked in my wayes!
- Zechariah 7:11Rank 10 from verse 12
- 2 Chronicles 16:8–9Rank 11 from verse 12
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
8Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 28:12
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
refreshing
Present-participial or verbal-noun form of refresh, meaning to renew strength, relieve fatigue, revive, cheer, or enliven.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
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Suggested context · Isaiah 28:9–13
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28:9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
28:9¶ †Whome shall he teach knowledge? and whom shall he make to vnderstand doctrine? them that are weaned from the milke, and drawen from the breasts.
28:10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
28:10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.
28:11For with stammering lips and another tongue will he speak to this people.
28:11†*‖For with stammering lips and another tongue will he speake to this people.
28:12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
28:12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
Selected passage28:13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
28:13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.