Isaiah 3:1–2
FOR, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
¶ For behold, the LORD, the LORD of hostes doeth take away from Ierusalem, and from Iudah, the stay and the staffe, the whole stay of bread, and the whole stay of water,
The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
Narration uses the Pure Cambridge Edition.
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From verse 1
- Leviticus 26:26Rank 1 from verse 1
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
26 And when I haue broken the staffe of your bread, ten women shall bake your bread in one ouen, and they shall deliuer you your bread againe by weight: and ye shall eate, and not bee satisfied.
- Ezekiel 14:13Rank 2 from verse 1
13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
13*Sonne of man, when the land sinneth against mee by trespassing grieuously, then will I stretch out mine hand vpon it, and will breake the staffe of the bread thereof, and will send famine vpon it, and will cut off man and beast from it.
- Ezekiel 4:16–17Rank 3 from verse 1
16Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
17That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
16*Moreouer he said vnto me, Sonne of man, behold, I wil breake the staffe of bread in Ierusalem, and they shall eat bread by weight, and with care, and they shal drinke water by measure, and with astonishment:
17That they may want bread and water, & be astonied one with an other, and consume away for their iniquitie.
- Isaiah 1:24Rank 4 from verse 1
- Isaiah 2:22Rank 5 from verse 1
- Isaiah 36:12Rank 6 from verse 1
12¶ But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
12¶ But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you?
- Isaiah 5:13Rank 7 from verse 1
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Isaiah 51:22Rank 8 from verse 1
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
- Jeremiah 37:21Rank 9 from verse 1
21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
- Jeremiah 38:9Rank 10 from verse 1
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
- Psalms 105:16Rank 11 from verse 1
From verse 2
- 2 Kings 24:14–16Rank 1 from verse 2
14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
14And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land.
15And *he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his ‖officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon.
16And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon.
- Isaiah 9:14–15Rank 2 from verse 2
14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
14Therefore the LORD will cut off from Israel head and taile, branch and rush in one day.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
- Ezekiel 17:13Rank 4 from verse 2
- Ezekiel 8:12Rank 5 from verse 2
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Ezekiel 9:5Rank 6 from verse 2
- Isaiah 2:13–15Rank 7 from verse 2
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
- Lamentations 5:12–14Rank 8 from verse 2
12Princes are hanged up by their hand: the faces of elders were not honoured.
13They took the young men to grind, and the children fell under the wood.
14The elders have ceased from the gate, the young men from their musick.
12Princes are hanged vp by their hand: the faces of Elders were not honoured.
13They tooke the young men to grinde, and the children fell vnder the wood.
14The Elders haue ceased from the gate, the young men from their musicke.
- Psalms 74:9Rank 9 from verse 2
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 3:1
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A rod or pole, especially one used for walking support, carrying, striking, or as the shaft of a weapon. 2. Figuratively, a support, source of strength, or ruling power.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:2
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. Belonging to very early or former times; very old or long established. 2. An aged or senior person. 3. As part of the title Ancient of days, the one enthroned in judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1FOR, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
1¶ For behold, the LORD, the LORD of hostes doeth take away from Ierusalem, and from Iudah, the stay and the staffe, the whole stay of bread, and the whole stay of water,
Selected passage2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
2The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
Selected passage3The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
3†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.