Isaiah 31:1–2
WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. remooue.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 1
- Psalms 20:7Rank 1 from verse 1
- Jeremiah 17:5Rank 2 from verse 1
- Deuteronomy 17:16Rank 3 from verse 1
16But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.
16But he shall not multiply horses to himselfe, nor cause the people to returne to Egypt, to the ende that hee should multiply horses: for as much as the LORD hath said vnto you, Yee shall hencefoorth returne no more that way.
- Jeremiah 2:13Rank 4 from verse 1
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
13*For my people haue committed two euils: they haue forsaken me, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water.
- Isaiah 36:9Rank 5 from verse 1
- Daniel 9:13Rank 6 from verse 1
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
13*†As it is written in the Law of Moses, all this euill is come vpon vs: yet made we not our prayer before the LORD our God, that we might turne from our iniquities, and vnderstand thy trueth.
- Isaiah 30:16Rank 7 from verse 1
16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
16But ye said; No, for we will flee vpon horses; therefore shall ye flee. And we will ride vpon the swift; therefore shall they that pursue you, be swift.
- Psalms 33:16–17Rank 8 from verse 1
16There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
17An horse is a vain thing for safety: neither shall he deliver any by his great strength.
16There is no king saued by the multitude of an hoste: a mightie man is not deliuered by much strength.
17An horse is a vaine thing for safetie: neither shall he deliuer any by his great strength.
- Amos 5:4–8Rank 9 from verse 1
4¶ For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live:
5But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.
6Seek the Lord, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el.
7Ye who turn judgment to wormwood, and leave off righteousness in the earth,
8Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:
4¶ For thus saith the LORD vnto the house of Israel, Seeke ye mee, and ye shall liue.
5But *seeke not Bethel, nor enter into Gilgal and passe not to Beer-sheba: for Gilgal shall surely goe into captiuitie, and Bethel shal come to nought.
6Seeke the LORD, and ye shall liue, lest hee breake out like fire in the house of Ioseph and deuoure it, and there be none to quench it in Bethel,
7Ye who turne iudgment to wormwood, and leaue off righteousnesse in the earth:
8Seeke him that maketh the *seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that *calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the LORD is his Name.
- Isaiah 30:1–7Rank 10 from verse 1
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt, your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch.
6The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite them.
7‖For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still.
- Isaiah 36:6Rank 11 from verse 1
6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
- Ezekiel 17:15Rank 12 from verse 1
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
- Hosea 14:3Rank 13 from verse 1
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- Isaiah 9:13Rank 15 from verse 1
- 2 Chronicles 16:7Rank 16 from verse 1
7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
7¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
- Hosea 7:13–16Rank 17 from verse 1
13Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
15Though I have bound and strengthened their arms, yet do they imagine mischief against me.
16They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
13†Woe vnto them, for they haue fled from me: destruction vnto them, because they haue transgressed against me, though I haue redeemed them, yet they haue spoken lies against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
15‖Though I haue bound, and strengthened their armes, yet doe they imagine mischiefe against me.
16*They returne, but not to the most High: they are like a deceitfull bow: their princes shall fall by the sword, for the rage of their tongue: this shall be their derision in the land of Egypt.
- Isaiah 22:11Rank 18 from verse 1
11Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
11Ye made also a ditch betweene the two walles, for the water of the olde poole: but ye haue not looked vnto the maker thereof, neither had respect vnto him that fashioned it long agoe.
- Isaiah 17:7–8Rank 19 from verse 1
7At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
7At that day shall a man looke to his Maker, and his eyes shall haue respect to the Holy one of Israel.
8‖And hee shall not looke to the altars, the worke of his handes, neither shall respect that which his fingers haue made, either the groues or the images.)
- Isaiah 2:7Rank 20 from verse 1
7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
7Their land also is full of siluer and gold, neither is there any end of their treasures: their land is also full of horses; neither is there any end of their charets.
- Isaiah 5:12Rank 21 from verse 1
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Hosea 11:5Rank 22 from verse 1
- Isaiah 57:9Rank 23 from verse 1
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
- Isaiah 64:7Rank 24 from verse 1
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
7†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
From verse 2
- Numbers 23:19Rank 1 from verse 2
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- Isaiah 45:7Rank 2 from verse 2
- 1 Corinthians 1:21–29Rank 3 from verse 2
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- Jeremiah 10:12Rank 5 from verse 2
- Matthew 24:35Rank 7 from verse 2
- Romans 16:27Rank 8 from verse 2
- Zephaniah 3:8Rank 9 from verse 2
8¶ Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
8¶ Therefore waite ye vpon mee, sayth the LORD, vntill the day that I rise vp to the pray: for my determination is to gather the nations, that I may assemble the kingdomes to powre vpon them mine indignation, euen all my fierce anger: for all the earth shalbe deuoured with the fire of my *iealousie.
- 1 Samuel 2:3Rank 10 from verse 2
- Ezekiel 29:6Rank 11 from verse 2
- Isaiah 20:4–6Rank 12 from verse 2
4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
4††So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt.
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6‖And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape?
- Isaiah 22:14Rank 13 from verse 2
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Isaiah 28:21Rank 14 from verse 2
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
- Isaiah 30:13–14Rank 15 from verse 2
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
13Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
- Isaiah 30:3Rank 16 from verse 2
- Isaiah 31:3Rank 17 from verse 2
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- Isaiah 32:6Rank 18 from verse 2
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
- Isaiah 63:4–5Rank 19 from verse 2
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
4*For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
5*And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me.
- Jeremiah 10:7Rank 20 from verse 2
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
- Jeremiah 36:32Rank 21 from verse 2
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
32¶ †Then tooke Ieremiah another roule, and gaue it to Baruch the scribe the sonne of Neriah, who wrote therein from the mouth of Ieremiah, all the words of the booke which Iehoiakim king of Iudah had burnt in the fire, and there were added besides vnto them, many like words.
- Joshua 23:15Rank 22 from verse 2
15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
15Therefore it shall come to passe, that as all good things are come vpon you, which the LORD your God promised you: so shall the LORD bring vpon you all euill things, vntill he haue destroyed you from off this good land which the LORD your God hath giuen you.
- Numbers 10:35Rank 23 from verse 2
35And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.
35And it came to passe when the Arke set forward, that Moses said, *Rise vp LORD, and let thine enemies be scattered, and let them that hate thee, flee before thee.
- Psalms 12:5–6Rank 24 from verse 2
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
6The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
6*The wordes of the LORD are pure wordes: as siluer tried in a fornace of earth purified seuen times.
- Psalms 68:1–2Rank 25 from verse 2
1LET God arise, let his enemies be scattered: let them also that hate him flee before him.
2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
1¶ Let God arise, let his enemies be scattered: let them also that hate him, flee before him.
2As smoke is driuen away, so driue them away: as waxe melteth before the fire, so let the wicked perish at the presence of God.
- Psalms 78:65–66Rank 26 from verse 2
65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
65Then the LORD awaked as one out of sleepe: and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetuall reproch.
- Zechariah 1:6Rank 27 from verse 2
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Jeremiah 44:29–30Rank 28 from verse 2
29¶ And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
30Thus saith the Lord; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
29¶ And this shalbe a signe vnto you, saith the LORD, that I will punish you in this place, that ye may knowe that my words shal surely stand against you for euill.
30Thus saith the LORD, Behold, I will giue Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hande of them that seeke his life, as I gaue Zedekiah king of Iudah into the hand of Nebuchadrezzar king of Babylon his enemy, and that sought his life.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 31:1
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Wheeled vehicles used for travel or war.
Meaning drawn from: KJV context and cross-references
Men who ride horses, especially soldiers serving on horseback.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 31:2
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Persons who do evil or commit moral wrong.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
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1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
Selected passage2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
Selected passage3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.