Isaiah 31:2–3
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. remooue.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Numbers 23:19Rank 1 from verse 2
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- Isaiah 45:7Rank 2 from verse 2
- 1 Corinthians 1:21–29Rank 3 from verse 2
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- Jeremiah 10:12Rank 5 from verse 2
- Matthew 24:35Rank 7 from verse 2
- Romans 16:27Rank 8 from verse 2
- Zephaniah 3:8Rank 9 from verse 2
8¶ Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
8¶ Therefore waite ye vpon mee, sayth the LORD, vntill the day that I rise vp to the pray: for my determination is to gather the nations, that I may assemble the kingdomes to powre vpon them mine indignation, euen all my fierce anger: for all the earth shalbe deuoured with the fire of my *iealousie.
- 1 Samuel 2:3Rank 10 from verse 2
- Ezekiel 29:6Rank 11 from verse 2
- Isaiah 20:4–6Rank 12 from verse 2
4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
4††So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt.
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6‖And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape?
- Isaiah 22:14Rank 13 from verse 2
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Isaiah 28:21Rank 14 from verse 2
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
- Isaiah 30:13–14Rank 15 from verse 2
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
13Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
- Isaiah 30:3Rank 16 from verse 2
- Isaiah 31:3Rank 17 from verse 2
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- Isaiah 32:6Rank 18 from verse 2
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
- Isaiah 63:4–5Rank 19 from verse 2
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
4*For the day of vengeance is in mine heart, and the yeere of my redeemed is come.
5*And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me.
- Jeremiah 10:7Rank 20 from verse 2
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
- Jeremiah 36:32Rank 21 from verse 2
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
32¶ †Then tooke Ieremiah another roule, and gaue it to Baruch the scribe the sonne of Neriah, who wrote therein from the mouth of Ieremiah, all the words of the booke which Iehoiakim king of Iudah had burnt in the fire, and there were added besides vnto them, many like words.
- Joshua 23:15Rank 22 from verse 2
15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
15Therefore it shall come to passe, that as all good things are come vpon you, which the LORD your God promised you: so shall the LORD bring vpon you all euill things, vntill he haue destroyed you from off this good land which the LORD your God hath giuen you.
- Numbers 10:35Rank 23 from verse 2
35And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee.
35And it came to passe when the Arke set forward, that Moses said, *Rise vp LORD, and let thine enemies be scattered, and let them that hate thee, flee before thee.
- Psalms 12:5–6Rank 24 from verse 2
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
6The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
6*The wordes of the LORD are pure wordes: as siluer tried in a fornace of earth purified seuen times.
- Psalms 68:1–2Rank 25 from verse 2
1LET God arise, let his enemies be scattered: let them also that hate him flee before him.
2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
1¶ Let God arise, let his enemies be scattered: let them also that hate him, flee before him.
2As smoke is driuen away, so driue them away: as waxe melteth before the fire, so let the wicked perish at the presence of God.
- Psalms 78:65–66Rank 26 from verse 2
65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
65Then the LORD awaked as one out of sleepe: and like a mighty man that shouteth by reason of wine.
66And he smote his enemies in the hinder parts: he put them to a perpetuall reproch.
- Zechariah 1:6Rank 27 from verse 2
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Jeremiah 44:29–30Rank 28 from verse 2
29¶ And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
30Thus saith the Lord; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
29¶ And this shalbe a signe vnto you, saith the LORD, that I will punish you in this place, that ye may knowe that my words shal surely stand against you for euill.
30Thus saith the LORD, Behold, I will giue Pharaoh-Hophra king of Egypt into the hand of his enemies, and into the hande of them that seeke his life, as I gaue Zedekiah king of Iudah into the hand of Nebuchadrezzar king of Babylon his enemy, and that sought his life.
From verse 3
- Ezekiel 20:33–34Rank 1 from verse 3
33¶ As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
33¶ As I liue, sayeth the LORD God, surely with a mighty hand, and with a stretched out arme, and with furie powred out, will I rule ouer you.
34And I will bring you out from the people, and will gather you out of the countreys wherein ye are scattered, with a mighty hand, & with a stretched out arme, and with fury powred out.
- Isaiah 9:17Rank 2 from verse 3
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Ezekiel 28:9Rank 3 from verse 3
- Isaiah 30:7Rank 4 from verse 3
- Jeremiah 15:6Rank 5 from verse 3
6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee, I am wearie with repenting.
- Psalms 33:17Rank 6 from verse 3
- Psalms 9:20Rank 7 from verse 3
- Deuteronomy 32:30–31Rank 8 from verse 3
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
30How should *one chase a thousand, and two put ten thousand to flight, except their Rocke had sold them, and the LORD had shut them vp?
31For their rocke is not as our Rocke, euen our enemies themselues being iudges.
- Isaiah 30:5Rank 9 from verse 3
- Isaiah 36:6Rank 10 from verse 3
6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
- Isaiah 36:9Rank 11 from verse 3
- Jeremiah 37:7–10Rank 12 from verse 3
7Thus saith the Lord, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
8And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
9Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
10For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
7Thus saith the LORD, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land.
8And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire.
9†Thus saith the LORD, Deceiue not your selues, saying, The Caldeans shall surely depart from vs: for they shall not depart.
10†For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire.
- Psalms 146:3–5Rank 13 from verse 3
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
- 2 Thessalonians 2:4–8Rank 14 from verse 3
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5Remember ye not, that, when I was yet with you, I told you these things?
6And now ye know what withholdeth that he might be revealed in his time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
5Remember yee not, that when I was yet with you, I tolde you these things?
6And now yee know what ‖withholdeth, that hee might bee reuealed in his time.
7For the mysterie of iniquitie doth alreadie worke: onely he who now letteth, will let, vntill he be taken out of the way.
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
- Acts 12:22–23Rank 15 from verse 3
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 31:2
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Persons who do evil or commit moral wrong.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 31:3
The one true God.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To extend, reach, or spread out, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of help, meaning to aid, assist, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Helped, assisted, supported, strengthened, or delivered.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
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1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
Selected passage3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
Selected passage4For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof.
4‖For thus hath the LORD spoken vnto me; Like as the lyon and the yong lyon roaring on his pray, when a multitude of shepheards is called foorth against him, he will not be afraid of their voice, nor abase himselfe for the noyse of them: so shall the LORD of hostes come downe to fight for mount Zion, and for the hill thereof.