Isaiah 31:3–4
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof.
‖For thus hath the LORD spoken vnto me; Like as the lyon and the yong lyon roaring on his pray, when a multitude of shepheards is called foorth against him, he will not be afraid of their voice, nor abase himselfe for the noyse of them: so shall the LORD of hostes come downe to fight for mount Zion, and for the hill thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, multitude.
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From verse 3
- Ezekiel 20:33–34Rank 1 from verse 3
33¶ As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
33¶ As I liue, sayeth the LORD God, surely with a mighty hand, and with a stretched out arme, and with furie powred out, will I rule ouer you.
34And I will bring you out from the people, and will gather you out of the countreys wherein ye are scattered, with a mighty hand, & with a stretched out arme, and with fury powred out.
- Isaiah 9:17Rank 2 from verse 3
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Ezekiel 28:9Rank 3 from verse 3
- Isaiah 30:7Rank 4 from verse 3
- Jeremiah 15:6Rank 5 from verse 3
6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee, I am wearie with repenting.
- Psalms 33:17Rank 6 from verse 3
- Psalms 9:20Rank 7 from verse 3
- Deuteronomy 32:30–31Rank 8 from verse 3
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
30How should *one chase a thousand, and two put ten thousand to flight, except their Rocke had sold them, and the LORD had shut them vp?
31For their rocke is not as our Rocke, euen our enemies themselues being iudges.
- Isaiah 30:5Rank 9 from verse 3
- Isaiah 36:6Rank 10 from verse 3
6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
- Isaiah 36:9Rank 11 from verse 3
- Jeremiah 37:7–10Rank 12 from verse 3
7Thus saith the Lord, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
8And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
9Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
10For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
7Thus saith the LORD, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land.
8And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire.
9†Thus saith the LORD, Deceiue not your selues, saying, The Caldeans shall surely depart from vs: for they shall not depart.
10†For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire.
- Psalms 146:3–5Rank 13 from verse 3
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
5Happy is he that hath the God of Iacob for his helpe: whose hope is in the LORD his God:
- 2 Thessalonians 2:4–8Rank 14 from verse 3
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5Remember ye not, that, when I was yet with you, I told you these things?
6And now ye know what withholdeth that he might be revealed in his time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
5Remember yee not, that when I was yet with you, I tolde you these things?
6And now yee know what ‖withholdeth, that hee might bee reuealed in his time.
7For the mysterie of iniquitie doth alreadie worke: onely he who now letteth, will let, vntill he be taken out of the way.
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
- Acts 12:22–23Rank 15 from verse 3
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
From verse 4
- Hosea 11:10Rank 2 from verse 4
- Isaiah 42:13Rank 3 from verse 4
13The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
13‖The LORD shall goe foorth as a mighty man, he shall stirre vp iealousie like a man of warre: he shall cry, yea roare; hee shall preuaile against his enemies.
- Zechariah 2:5Rank 4 from verse 4
- Zechariah 12:8Rank 5 from verse 4
8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
8‖In that day shall the LORD defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the LORD before them.
- Revelation 5:5Rank 6 from verse 4
5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
5And one of the Elders saith vnto me, Weepe not: beholde, *the Lion of the tribe of Iuda, the roote of Dauid, hath preuailed to open the booke, and to loose the seuen seales thereof.
- Zechariah 14:3Rank 7 from verse 4
- 2 Chronicles 20:15Rank 8 from verse 4
15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
15And he said, Hearken yee, all Iudah, and ye inhabitants of Ierusalem, and thou king Iehoshaphat, Thus sayth the LORD vnto you; Be not afraid, nor dismayed by reason of this great multitude; for the battell is not yours, but Gods.
- Isaiah 10:16Rank 9 from verse 4
16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
16Therefore shall the LORD, the LORD of hosts, send among his fat ones leannesse, and vnder his glory hee shall kindle a burning, like the burning of a fire.
- Isaiah 12:6Rank 10 from verse 4
- Isaiah 37:35–36Rank 11 from verse 4
35For I will defend this city to save it for mine own sake, and for my servant David’s sake.
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
35*For I will defend this citie to saue it, for mine owne sake, and for my seruant Dauids sake.
36*Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
- Jeremiah 50:44Rank 12 from verse 4
44Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
44**‖Behold, he shall come vp like a lyon from the swelling of Iordan, vnto the habitation of the strong: but I will make them suddenly runne away from her: and who is a chosen man that I may appoint ouer her? for who is like me, and who will appoint me the time? and who is that shepheard that will stand before me?
- Numbers 24:8–9Rank 13 from verse 4
8God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
8God brought him forth out of Egypt, *he hath as it were the strength of an Unicorne: he shall eate vp the nations his enemies, and shall breake their bones, and pierce them thorow with his arrowes.
9*Hee couched, he lay downe as a Lyon, and as a great Lyon: who shal stirre him vp? Blessed is hee that blesseth thee, and cursed is hee that curseth thee.
- Psalms 125:1–2Rank 14 from verse 4
1THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.
1¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.
2As the mountaines are round about Ierusalem, so the LORD is round about his people: from hencefoorth euen for euer.
- Zechariah 9:15Rank 15 from verse 4
15The Lord of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
15‖‖The LORD of hostes shall defend them, and they shall deuoure, and subdue with sling stones, and they shal drinke and make a noise, as through wine, and they shall bee filled like bowles, and as the corners of the Altar.
- Zechariah 9:8Rank 16 from verse 4
8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
8And I will encampe about mine house because of the armie, because of him that passeth by, and because of him that returneth: and no oppressour shall passe through them any more: for now haue I seene with mine eyes.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 31:3
The one true God.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To extend, reach, or spread out, literally or figuratively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of help, meaning to aid, assist, or support.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Helped, assisted, supported, strengthened, or delivered.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 31:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of roar, meaning to make such a sound, especially in distress or fierceness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. A person, animal, possession, or spoil seized or pursued to be taken, plundered, or devoured. 2. To seize, plunder, or take by force.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
To bring low; to lower or humble in rank, condition, or estimation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An audible sound or collection of sounds. Sense 2: Figuratively, loud but ineffectual report or display. Sense 3: To spread by report.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Isaiah 31:2–5
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31:2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
31:2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
31:3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
31:3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
Selected passage31:4For thus hath the Lord spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the Lord of hosts come down to fight for mount Zion, and for the hill thereof.
31:4‖For thus hath the LORD spoken vnto me; Like as the lyon and the yong lyon roaring on his pray, when a multitude of shepheards is called foorth against him, he will not be afraid of their voice, nor abase himselfe for the noyse of them: so shall the LORD of hostes come downe to fight for mount Zion, and for the hill thereof.
Selected passage31:5As birds flying, so will the Lord of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
31:5As birds flying, so wil the LORD of hostes defend Ierusalem, defending also hee will deliuer it, and passing ouer, he will preserue it.