Isaiah 32:5–6
The vile person shall be no more called liberal, nor the churl said to be bountiful.
The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Isaiah 5:20Rank 1 from verse 5
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
- Malachi 3:18Rank 2 from verse 5
- Psalms 15:4Rank 3 from verse 5
- 1 Samuel 25:25Rank 4 from verse 5
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
- 1 Samuel 25:3–8Rank 5 from verse 5
3Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
4¶ And David heard in the wilderness that Nabal did shear his sheep.
5And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
6And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
7And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
3Now the name of the man was Nabal, and the name of his wife, Abigail: and shee was a woman of good vnderstanding, and of a beautifull countenance: but the man was churlish and euill in his doings, and hee was of the house of Caleb.
4¶ And Dauid heard in the wildernesse, that Nabal did sheare his sheepe.
5And Dauid sent out ten yong men, and Dauid said vnto the young men, Get you vp to Carmel, and goe to Nabal, and †greete him in my name;
6And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast.
7And now, I haue heard that thou hast shearers: now thy shepheards which were with vs, wee †hurt them not, neither was there ought missing vnto them, all the while they were in Carmel.
8Aske thy yong men, and they will shew thee: wherefore let the yong men finde fauour in thine eyes: (for we come in a good day) giue, I pray thee, whatsoeuer commeth to thine hand, vnto thy seruants, and to thy sonne Dauid.
- Proverbs 23:6–8Rank 6 from verse 5
6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
6Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
7For as he thinketh in his heart, so is he: Eate, and drinke, sayth he to thee, but his heart is not with thee.
8The morsell which thou hast eaten, shalt thou vomite vp, and loose thy sweete words.
From verse 6
- Matthew 15:19Rank 1 from verse 6
- 1 Samuel 24:13Rank 2 from verse 6
- Acts 5:3–4Rank 3 from verse 6
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
- Acts 8:21–22Rank 4 from verse 6
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
- Isaiah 3:15Rank 5 from verse 6
- Matthew 23:13Rank 6 from verse 6
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Proverbs 11:24–26Rank 7 from verse 6
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
26Hee that withholdeth corne, the people shall curse him: but blessing shall be vpon the head of him that selleth it.
- 1 Samuel 25:10–11Rank 8 from verse 6
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- Amos 2:6–7Rank 9 from verse 6
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Hosea 7:6–7Rank 11 from verse 6
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
7They are all hot as an ouen, and haue deuoured their Iudges; all their Kings are fallen, there is none among them that calleth vnto me.
- Isaiah 9:17Rank 12 from verse 6
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- James 1:14–15Rank 13 from verse 6
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
14But euery man is tempted, when hee is drawen away of his owne lust, and entised.
15Then when lust hath conceiued, it bringeth forth sinne: and sinne, when it is finished, bringeth forth death.
- James 1:27Rank 14 from verse 6
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- James 3:5–6Rank 15 from verse 6
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- Jeremiah 13:23Rank 16 from verse 6
- Job 22:5–9Rank 17 from verse 6
5Is not thy wickedness great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
5 Is not thy wickednesse great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
- Job 24:2–16Rank 18 from verse 6
2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
4They turn the needy out of the way: the poor of the earth hide themselves together.
5Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6They reap every one his corn in the field: and they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they have no covering in the cold.
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
2 Some remooue the *land-markes; they violently take away flocks, and ‖feed thereof.
3They driue away the asse of the fatherlesse, they take the widowes oxe for a pledge.
4They turne the needy out of the way: the poore of the earth hide themselues together.
5Behold, as wilde asses in the desart, goe they foorth to their worke, rising betimes for a pray: the wildernes yeeldeth food for them, and for their children.
6They reape euery one his †corne in the fielde: and †they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they haue no couering in the cold.
8They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter.
9They plucke the fatherlesse from the brest, and take a pledge of the poore.
10They cause him to go naked without clothing: and they take away the sheafe from the hungry,
11 Which make oyle within their walles, and tread their winepresses, and suffer thirst.
12Men groane from out of the city, and the soule of the wounded crieth out: yet God layeth not folly to them.
13They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.
14The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and †disguiseth his face.
16In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.
- Matthew 12:34–36Rank 19 from verse 6
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
- Micah 2:1–2Rank 20 from verse 6
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Micah 3:1–3Rank 21 from verse 6
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Proverbs 19:3Rank 22 from verse 6
- Psalms 58:1–2Rank 23 from verse 6
1DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
1¶ Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men?
2Yea, in heart you worke wickednesse; you waigh the violence of your hands in the earth.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 32:5
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Generous, bountiful, open-handed, or free in giving.
Meaning drawn from: KJV context and cross-references · Webster 1828
A rude or miserly person.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Free to give; liberal in bestowing gifts and favors; munificent; generous.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 32:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wicked or disgraceful conduct.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Simulation; a feigning to be what one is not; or dissimulation, a concealment of one's real character or motives.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To speak, declare, or make known. 2. Outermost or complete.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A mistake, fault, false belief, wrong course, or departure from truth, law, justice, or right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Containing nothing; void, unfilled, destitute, or without effect. Sense 2: To pour out or deprive of contents.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Needing water because of dryness; or strongly desiring something.
Meaning drawn from: KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
Hypocrisy: pretence or insincerity; an outward appearance concealing contrary intent or character.
Meaning drawn from: KJV context and cross-references
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sin and temptation
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4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
4†‖The heart also of the rash shall vnderstand knowledge, and the tongue of the stammerers shall bee readie to speake plainely.
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
5The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
Selected passage6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
Selected passage7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
7‖The instruments also of the churle are euill: he deuiseth wicked deuices, to destroy the poore with lying wordes, euen when the needie speaketh right.