KING JAMES BIBLE · PCE
Isaiah 32:5–6
A connected passage, with study helps kept beside the verses they explain.
Isaiah 32:5
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
5The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
Isaiah 32:6
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.
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DEFINED WORDS
Isaiah 32:5
Base, shameful, contemptible, or of little worth.
Meaning drawn from: KJV usage (PCE + 1611)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Of a free heart; free to give or bestow; not close or contracted; munificent; bountiful; generous; giving largely.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A rude, ill-bred, selfish, or miserly person.
Meaning drawn from: Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Free to give; liberal in bestowing gifts and favors; munificent; generous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Isaiah 32:6
Base, shameful, contemptible, or of little worth.
Meaning drawn from: KJV usage (PCE + 1611)
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Wickedness, moral folly, or criminal conduct.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage (PCE + 1611)
Simulation; a feigning to be what one is not; or dissimulation, a concealment of one's real character or motives.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To speak, declare, or make known; also outermost or complete, according to context.
Meaning drawn from: Skeat 1893
A false belief, wrong course, or departure from the truth, law, or right way identified by the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Containing nothing; void, unfilled, destitute, or without effect; also, to pour out or deprive of contents.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Lean; emaciated, as if reduced by hunger. Having a keen appetite; feeling pain or uneasiness from want of food.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
Needing or desiring drink; very dry or parched; by figure, strongly desiring something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To become deficient; to be insufficient; to cease to be abundant for supply; or to be entirely wanting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
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Open the full verse study18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
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Open the full verse study4In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.
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Open the full verse study25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
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Open the full verse study3Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
4¶ And David heard in the wilderness that Nabal did shear his sheep.
5And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
6And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
7And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
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Open the full verse study6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
From verse 6
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
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Open the full verse study13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
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Open the full verse study3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
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Open the full verse study21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
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Open the full verse study15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
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Open the full verse study10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
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Open the full verse study6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
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Open the full verse study6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
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Open the full verse study6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
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Open the full verse study17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
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Open the full verse study14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Open the full verse study27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Open the full verse study5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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Open the full verse study23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
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Open the full verse study5Is not thy wickedness great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
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Open the full verse study2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
4They turn the needy out of the way: the poor of the earth hide themselves together.
5Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6They reap every one his corn in the field: and they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they have no covering in the cold.
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
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Open the full verse study1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
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Open the full verse study1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
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Open the full verse study3The foolishness of man perverteth his way: and his heart fretteth against the Lord.
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Open the full verse study1DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
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sin and temptation
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