Isaiah 32:5
The vile person shall be no more called liberal, nor the churl said to be bountiful.
The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Isaiah 5:20Rank 1 from verse 5
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
- Malachi 3:18Rank 2 from verse 5
- Psalms 15:4Rank 3 from verse 5
- 1 Samuel 25:25Rank 4 from verse 5
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
- 1 Samuel 25:3–8Rank 5 from verse 5
3Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
4¶ And David heard in the wilderness that Nabal did shear his sheep.
5And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
6And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
7And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
8Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
3Now the name of the man was Nabal, and the name of his wife, Abigail: and shee was a woman of good vnderstanding, and of a beautifull countenance: but the man was churlish and euill in his doings, and hee was of the house of Caleb.
4¶ And Dauid heard in the wildernesse, that Nabal did sheare his sheepe.
5And Dauid sent out ten yong men, and Dauid said vnto the young men, Get you vp to Carmel, and goe to Nabal, and †greete him in my name;
6And thus shall ye say to him that liueth in prosperitie, Peace be both to thee, and peace be to thine house, and peace be vnto all that thou hast.
7And now, I haue heard that thou hast shearers: now thy shepheards which were with vs, wee †hurt them not, neither was there ought missing vnto them, all the while they were in Carmel.
8Aske thy yong men, and they will shew thee: wherefore let the yong men finde fauour in thine eyes: (for we come in a good day) giue, I pray thee, whatsoeuer commeth to thine hand, vnto thy seruants, and to thy sonne Dauid.
- Proverbs 23:6–8Rank 6 from verse 5
6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
6Eate thou not the bread of him that hath an euill eye, neither desire thou his dainty meates.
7For as he thinketh in his heart, so is he: Eate, and drinke, sayth he to thee, but his heart is not with thee.
8The morsell which thou hast eaten, shalt thou vomite vp, and loose thy sweete words.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 32:5
Low, base, contemptible, shameful, dishonourable, of little worth, or in a humbled condition.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Generous, bountiful, open-handed, or free in giving.
Meaning drawn from: KJV context and cross-references · Webster 1828
A rude or miserly person.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Free to give; liberal in bestowing gifts and favors; munificent; generous.
Meaning drawn from: KJV context and cross-references · Webster 1828
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4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
4†‖The heart also of the rash shall vnderstand knowledge, and the tongue of the stammerers shall bee readie to speake plainely.
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
5The vile person shall be no more called liberall, nor the churle sayd to be bountifull.
Selected passage6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
6For the vile person wil speake villenie, and his heart will worke iniquitie, to practise hypocrisie, and to vtter errour against the LORD, to make emptie the soule of the hungry, and hee will cause the drinke of the thirstie to faile.