Isaiah 36:5–6
I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
†‖I say, ( sayest thou) (but they are but vaine words) I haue counsell and strength for warre: Now on whom doest thou trust, that thou rebellest against me?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. a word of lips.
- ‖Alternative wordingOr, but counsell and strength are for the war.
Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEze.29.6,7.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 5
- 2 Kings 18:7Rank 1 from verse 5
- 2 Kings 24:1Rank 2 from verse 5
- Ezekiel 17:15Rank 3 from verse 5
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
- Jeremiah 52:3Rank 4 from verse 5
3For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
3For through the anger of the LORD it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
- Nehemiah 2:19–20Rank 5 from verse 5
19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
20Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
19But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king?
20Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem.
- Proverbs 21:30–31Rank 6 from verse 5
30There is no wisdom nor understanding nor counsel against the Lord.
31The horse is prepared against the day of battle: but safety is of the Lord.
30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.
31**‖The horse is prepared against the day of battell: but safetie is of the LORD.
- Proverbs 24:5–6Rank 7 from verse 5
5A wise man is strong; yea, a man of knowledge increaseth strength.
6For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.
5††A wise man is strong, yea a man of knowledge encreaseth strength.
6*For by wise counsell thou shalt make thy warre: and in multitude of counsellers there is safetie.
From verse 6
- Ezekiel 29:6–7Rank 1 from verse 6
6And all the inhabitants of Egypt shall know that I am the Lord, because they have been a staff of reed to the house of Israel.
7When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
6*And all the inhabitants of Egypt shall know that I am the LORD, because they haue bene a staffe of reede to the house of Israel.
7When they tooke hold of thee by thy hand, thou didst breake, and rent all their shoulder: and when they leaned vpon thee, thou brakest, and madest all their loynes to be at a stand.
- 2 Kings 18:21Rank 2 from verse 6
21Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
21Now behold, thou †trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
- 2 Kings 17:4Rank 3 from verse 6
4And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
4An the king of Assyria found conspiracie in Hoshea: for hee had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done yeere by yeere: therefore the king of Assyria shut him vp, and bound him in prison.
- Isaiah 20:5–6Rank 4 from verse 6
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6‖And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape?
- Isaiah 30:1–7Rank 5 from verse 6
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt, your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch.
6The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite them.
7‖For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still.
- Isaiah 31:3Rank 6 from verse 6
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- Jeremiah 37:5–8Rank 7 from verse 6
5Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
6¶ Then came the word of the Lord unto the prophet Jeremiah, saying,
7Thus saith the Lord, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
8And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
5Then Pharaohs armie was come forth out of Egypt: and when the Caldeans that besieged Ierusalem, heard tidings of them, they departed from Ierusalem.
6¶ Then came the word of the LORD vnto the Prophet Ieremiah, saying,
7Thus saith the LORD, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land.
8And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 36:5
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of say. To speak, declare, tell, or express.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Isaiah 36:6
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A rod or pole, especially one used for walking support, carrying, striking, or as the shaft of a weapon. 2. Figuratively, a support, source of strength, or ruling power.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
On what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Thin, spare, poor, meagre, or lacking richness and abundance. Sense 2: To rest, incline, or bear weight upon a support. Sense 3: By figure, to depend, trust, or rely upon someone or something.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. To penetrate, puncture, stab, or pass sharply through a body or object. 2. By figure, to penetrate the soul with grief or anguish.
Meaning drawn from: KJV context and cross-references
The royal title used for the king of Egypt, applied to successive Egyptian rulers in the biblical record.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Isaiah 36:4–10
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36:4¶ And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
36:4¶ And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest?
36:5I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
36:5†‖I say, ( sayest thou) (but they are but vaine words) I haue counsell and strength for warre: Now on whom doest thou trust, that thou rebellest against me?
Selected passage36:6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
36:6*Loe, thou trustest in the staffe of this broken reede, on Egypt; whereon if a man leane, it will goe into his hand and pierce it: so is Pharaoh king of Egypt to all that trust in him.
Selected passage36:7But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
36:7But if thou say to me; We trust in the LORD our God: Is it not he, whose high places and whose altars Hezekiah hath taken away, and sayd to Iudah and to Ierusalem; Yee shall worship before this altar?
36:8Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
36:8‖Now therefore giue pledges, I pray thee, to my master the king of Assyria, and I will giue thee two thousand horses, if thou be able on thy part to set riders vpon them.
36:9How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
36:9How then wilt thou turne away the face of one captaine of the least of my masters seruants: and put thy trust on Egypt for charets and for horsemen?
36:10And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it.
36:10And am I now come vp without the LORD against this land to destroy it? the LORD sayd vnto me; Goe vp against this land and destroy it.