Isaiah 37:29
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
Narration uses the Pure Cambridge Edition.
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From verse 29
- Ezekiel 38:4Rank 1 from verse 29
4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
4*And I will turne thee backe, and put hookes into thy chawes, and I will bring thee foorth, and all thine armie, horses and horsemen, all of them clothed with all sorts of armour, euen a great company with bucklers & shields, all of them handling swordes.
- Isaiah 10:12Rank 2 from verse 29
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
- Isaiah 30:28Rank 3 from verse 29
28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
28And his breath as an ouerflowing streame, shall reach to the midst of the necke, to sift the nations with the sieue of vanitie: and there shalbe a bridle in the iawes of the people causing them to erre.
- Isaiah 37:34Rank 4 from verse 29
- Ezekiel 29:4Rank 5 from verse 29
4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
4But I will put hookes in thy chawes, and I will cause the fish of thy riuers to sticke vnto thy scales, and I will bring thee vp out of the middest of thy riuers, and all the fish of thy riuers shall sticke vnto thy scales.
- 2 Kings 19:27–28Rank 6 from verse 29
27But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
28Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
27But I know thy ‖abode, and thy going out, and thy coming in, and thy rage against me.
28Because thy rage against me, and thy tumult is come vp into mine eares, therefore I will put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Acts 22:22Rank 7 from verse 29
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
2The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
2The LORD God hath sworne by his holinesse, that loe, the dayes shall come vpon you, that he will take you away with hookes, and your posteritie with fish-hookes.
- Isaiah 36:10Rank 10 from verse 29
- Isaiah 36:4Rank 11 from verse 29
4¶ And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
4¶ And Rabshakeh sayd vnto them; Say yee now to Hezekiah; Thus saith the great king, the king of Assyria; What confidence is this wherein thou trustest?
- Isaiah 37:10Rank 12 from verse 29
10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
10Thus shall ye speake to Hezekiah King of Iudah, saying, Let not thy God in whom thou trustest deceiue thee, saying, Ierusalem shall not bee giuen into the hand of the king of Assyria.
- Job 15:25–26Rank 13 from verse 29
25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
25For he stretcheth out his hand against God, and strengtheneth himselfe against the Almightie.
26He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers:
- Matthew 27:24Rank 15 from verse 29
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- Nahum 1:9–11Rank 16 from verse 29
9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11There is one come out of thee, that imagineth evil against the Lord, a wicked counseller.
9What doe ye imagine against the LORD? he will make an vtter ende: affliction shall not rise vp the second time.
10For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie.
11There is one come out of thee, that imagineth euill against the LORD: †a wicked counseller.
- Psalms 2:1–3Rank 17 from verse 29
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
- Psalms 32:9Rank 18 from verse 29
9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.
- Psalms 46:6Rank 19 from verse 29
- Psalms 74:23Rank 20 from verse 29
- Psalms 74:4Rank 21 from verse 29
- Psalms 83:2Rank 22 from verse 29
- Psalms 93:3–4Rank 23 from verse 29
3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
3The floods haue lifted vp, O LORD, the floods haue lifted vp their voice: the floods lift vp their waues.
4The LORD on high is mightier then the noise of many waters, yea then the mightie waues of the Sea.
- John 15:22–23Rank 24 from verse 29
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 37:29
Sense 1: Furious and violently agitated anger. Sense 2: As a verb, to act, move, or break forth with fury, violence, or tumult.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A loud, confused, or disorderly commotion or uproar.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
A bent or pointed implement used to catch, draw, fasten, or control.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The projecting part of the face containing the nostrils and serving chiefly for smell and breathing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The bit, reins, or headgear used to guide and restrain an animal. 2. A means of restraint or control. 3. To restrain or control.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
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28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
28‖But I know thy abode, and thy going out, and thy comming in, and thy rage against me.
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
Selected passage30And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
30And this shall be a signe vnto thee, Ye shall eate this yeere such as groweth of it felfe: and the second yeere that which springeth of the same: and in the third yeere sow ye and reape, and plant vineyards, and eate the fruit thereof.