Isaiah 41:22–26
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
†Let them bring them foorth, and shew vs what shall happen: let them shew the former things what they bee, that we may consider them, and know the latter end of them, or declare vs things for to come.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. set our heart vpon them.
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together.
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
‖‖Behold, ye are of nothing, and your worke of nought: an abomination is he that chooseth you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, worse then nothing
- ‖Alternative wordingOr, worse then of a viper.
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
I haue raised vp one from the North, and he shall come: from the rising of the Sunne shall he call vpon my name, and he shall come vpon princes as vpon morter, and as the potter treadeth clay.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Who hath declared from the beginning, that we may know? and before time, that we may say, He is righteous? yea there is none that sheweth, yea there is none that declareth, yea there is none that heareth your words.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 22
- Isaiah 45:21Rank 1 from verse 22
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
- Isaiah 46:10Rank 2 from verse 22
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Isaiah 44:7Rank 3 from verse 22
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are comming, and shall come? let them shew vnto them.
- Isaiah 48:14Rank 4 from verse 22
14All ye, assemble yourselves, and hear; which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
14All yee assemble your selues and heare: which among them hath declared these things? the LORD hath loued him: hee will doe his pleasure on Babylon, and his arme shall be on the Caldeans.
- Isaiah 42:9Rank 5 from verse 22
- Isaiah 43:9–12Rank 6 from verse 22
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11I, even I, am the Lord; and beside me there is no saviour.
12I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the Lord, that I am God.
9*Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth.
10*‖Yee are my witnesses, saith the LORD, and my seruant whom I haue chosen: that ye may know and beleeue me, and vnderstand that I am he: before me there was no God formed, neither shall there be after me.
11*I, euen I am the LORD, and beside me there is no Sauiour.
12I haue declared, and haue saued, and I haue shewed, when there was no strange God among you: therefore yee are my witnesses, saith the LORD, that I am God.
- John 13:19Rank 7 from verse 22
- John 16:14Rank 8 from verse 22
From verse 23
- Isaiah 42:9Rank 1 from verse 23
- John 13:19Rank 2 from verse 23
- Jeremiah 10:5Rank 3 from verse 23
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- Isaiah 44:7–8Rank 4 from verse 23
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are comming, and shall come? let them shew vnto them.
8*†Feare yee not, neither be afraid: haue not I told thee from that time, and haue declared it? yee are euen my witnesses. Is there a God besides me? yea there is no God, I know not any.
- Isaiah 45:3Rank 5 from verse 23
3And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.
3And I will giue thee the treasures of darkenesse, & hidden riches of secret places, that thou mayest know, that I the LORD which call thee by thy name, am the God of Israel.
- Isaiah 45:7–8Rank 6 from verse 23
7I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
8Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.
7I forme the light, and create darkenesse: I make peace, and create euill: I the LORD do all these things.
8Drop downe, ye heauens, from aboue, and let the skies powre downe righteousnesse: let the earth open, and let them bring forth saluation, and let righteousnesse spring vp together: I the LORD haue created it.
- Isaiah 46:7Rank 7 from verse 23
7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
- Isaiah 46:9–10Rank 8 from verse 23
9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
9Remember the former things of old, for I am God, and there is none else, I am God, and there is none like me,
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
- Acts 15:18Rank 9 from verse 23
From verse 24
- 1 Corinthians 8:4Rank 1 from verse 24
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Psalms 115:8Rank 2 from verse 24
- Isaiah 41:29Rank 3 from verse 24
- Jeremiah 10:14Rank 4 from verse 24
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- Jeremiah 10:8Rank 5 from verse 24
- Deuteronomy 27:15Rank 6 from verse 24
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
- Deuteronomy 7:26Rank 7 from verse 24
26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
26Neither shalt thou bring an abomination into thine house, lest thou bee a cursed thing like it: but thou shalt vtterly detest it, and thou shalt vtterly abhorre it, for *it is a cursed thing.
- Isaiah 37:19Rank 8 from verse 24
- Isaiah 44:9–10Rank 9 from verse 24
9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
10Who hath formed a god, or molten a graven image that is profitable for nothing?
9¶ †*They that make a grauen image are all of them vanitie, and their delectable things shall not profit, and they are their owne witnesses, they see not, nor know; that they may be ashamed.
10Who hath formed a God, or moulten a grauen image that is profitable for nothing?
- Isaiah 66:24Rank 10 from verse 24
24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
24And they shall goe foorth, and looke vpon the carkeises of the men that haue transgressed against me: for their *worme shall not die, neither shall their fire be quenched, and they shall be an abhorring vnto all flesh.
- Jeremiah 51:17–18Rank 11 from verse 24
17Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
18They are vanity, the work of errors: in the time of their visitation they shall perish.
17*‖Euery man is brutish by his knowledge: euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
18They are vanitie, the worke of errours: in the time of their visitation they shall perish.
- Revelation 17:5Rank 12 from verse 24
From verse 25
- Isaiah 41:2Rank 1 from verse 25
2Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
2†Who raised vp the righteous man from the East, called him to his foote, gaue the nations before him, and made him rule ouer kings? Hee gaue them as the dust to his sword, and as driuen stuble to his bow.
- 2 Samuel 22:43Rank 2 from verse 25
- Isaiah 10:6Rank 3 from verse 25
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
- Isaiah 44:28–6Rank 4 from verse 25
Verse text is unavailable.
Verse text is unavailable.
- Isaiah 46:10–11Rank 5 from verse 25
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Micah 7:10Rank 6 from verse 25
10Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
10‖*†Then she that is mine enemie shall see it, and shame shall couer her which said vnto mee; Where is the LORD thy God? mine eyes shall behold her: now shall she bee troden downe, as the myre of the streets.
- Zechariah 10:5Rank 7 from verse 25
5¶ And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the Lord is with them, and the riders on horses shall be confounded.
5¶ ‖And they shall bee as mightie men which tread downe their enemies in the myre of the streets in the battell, and they shall fight because the LORD is with them, and the riders on horses shall be confounded.
- Ezra 1:2–3Rank 8 from verse 25
2Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
3Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem.
2Thus sayth Cyrus king of Persia, The LORD God of heauen hath giuen mee all the kingdomes of the earth, and he hath *charged me to build him an house at Ierusalem, which is in Iudah.
3Who is there among you of all his people? his God be with him, and let him goe vp to Ierusalem, which is in Iudah, and build the house of the LORD God of Israel (He is the God) which is in Ierusalem.
- Isaiah 21:2Rank 9 from verse 25
2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
2†A grieuous vision is declared vnto me; The treacherous dealer dealeth treacherously, and the spoiler spoileth: Goe, vp O Elam: besiege, O Media: all the sighing thereof haue I made to cease.
- Isaiah 45:13Rank 10 from verse 25
13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
13‖*I haue raised him vp in righteousnesse, and I will direct all his wayes: he shall build my citie, and hee shall let goe my captiues, not for price nor reward, saith the LORD of hosts.
- Jeremiah 50:3Rank 11 from verse 25
3For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
3For out of the North there commeth vp a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remoue, they shall depart both man and beast.
- Jeremiah 51:27–29Rank 12 from verse 25
27Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
28Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
29And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
27Set ye vp a standart in the land, blow the trumpet among the nations: prepare the nations against her: call together against her the kingdomes of Ararat, Minni, & Ashchenaz: appoint a captaine against her: cause her horses to come vp as the rough caterpillers.
28Prepare against her the nations with the kings of the Medes, the captaines thereof, and all the rulers thereof, and all the land of his dominion.
29And the land shall tremble and sorrow: for euery purpose of the LORD shalbe performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
From verse 26
- Isaiah 41:22Rank 1 from verse 26
22Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
22†Let them bring them foorth, and shew vs what shall happen: let them shew the former things what they bee, that we may consider them, and know the latter end of them, or declare vs things for to come.
- Isaiah 44:7Rank 2 from verse 26
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are comming, and shall come? let them shew vnto them.
- Isaiah 45:21Rank 3 from verse 26
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
- Habakkuk 2:18–20Rank 4 from verse 26
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20But the Lord is in his holy temple: let all the earth keep silence before him.
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
20*†But the LORD is in his holy temple: let all the earth keepe silence before him.
- Isaiah 43:9Rank 5 from verse 26
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
9*Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 41:22
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To light; to fall or come unexpectedly. To come by chance; to come without one’s previous expectation; to fall out. To come; to befall.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 41:23
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
In time to come; in some future time.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Disheartened; deprived of courage.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 41:24
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 41:25
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Present-participial or verbal-noun form of rise: getting up, ascending, appearing, increasing, beginning, proceeding to act, attaining authority, or returning from the dead. Sense 2: A raised or swollen area, especially in the skin.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
A binding material that hardens between bricks or stones; a spelling of mortar.
Meaning drawn from: KJV context and cross-references
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 41:26
Past-tense, participial, or adjectival form of declare, meaning to make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
beforetime
At an earlier or former time; previously.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Shows, reveals, declares, or makes known.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
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Surrounding Verses
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21Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob.
21†Produce your cause, saith the LORD, bring foorth your strong reasons, saith the King of Iacob.
22Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
22†Let them bring them foorth, and shew vs what shall happen: let them shew the former things what they bee, that we may consider them, and know the latter end of them, or declare vs things for to come.
Selected passage23Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
23Shewe the things that are to come hereafter, that wee may knowe that ye are gods: yea doe good or doe euill, that we may be dismayed, and behold it together.
Selected passage24Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
24‖‖Behold, ye are of nothing, and your worke of nought: an abomination is he that chooseth you.
Selected passage25I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
25I haue raised vp one from the North, and he shall come: from the rising of the Sunne shall he call vpon my name, and he shall come vpon princes as vpon morter, and as the potter treadeth clay.
Selected passage26Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
26Who hath declared from the beginning, that we may know? and before time, that we may say, He is righteous? yea there is none that sheweth, yea there is none that declareth, yea there is none that heareth your words.
Selected passage27The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
27The first shall say to Zion, Behold, behold them, and I will giue to Ierusalem one that bringeth good tidings.