Isaiah 44:19–20
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. setteth to his heart.
- †Hebrew wordingHeb. that which comes of a tree.
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
Narration uses the Pure Cambridge Edition.
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From verse 19
- Deuteronomy 27:15Rank 1 from verse 19
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
- 1 Kings 11:5Rank 2 from verse 19
- 1 Kings 11:7Rank 3 from verse 19
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
7Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon.
- 2 Kings 23:13Rank 4 from verse 19
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
13And the high places that were before Ierusalem, which were on the right hand of the †mount of corruption, which *Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
- Deuteronomy 32:46Rank 5 from verse 19
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
46And hee said vnto them, *Set your hearts vnto all the wordes which I testifie among you this day, which yee shall commaund your children to obserue to doe all the wordes of this Law.
- Exodus 7:23Rank 6 from verse 19
- Ezekiel 40:4Rank 7 from verse 19
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
4And the man saide vnto mee; Sonne of man, behold with thine eyes, and heare with thine eares, & set thine heart vpon all that I shall shew thee: for to the intent that I might shew them vnto thee, art thou brought hither: declare all that thou seest, to the house of Israel.
- Isaiah 45:20Rank 9 from verse 19
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Isaiah 5:13Rank 10 from verse 19
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Haggai 1:5Rank 11 from verse 19
- Isaiah 46:8Rank 12 from verse 19
From verse 20
- Hosea 12:1Rank 1 from verse 20
1EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
1¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.
- Psalms 102:9Rank 3 from verse 20
- Romans 1:28Rank 4 from verse 20
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 2 Timothy 2:13Rank 5 from verse 20
- Hosea 4:12Rank 6 from verse 20
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Romans 1:25Rank 7 from verse 20
- 1 Kings 22:20–23Rank 8 from verse 20
20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
20And the LORD said, Who shall ‖perswade Ahab, that hee may goe vp and fall at Ramoth Gilead? And one sayd on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the LORD, and said, I will perswade him.
22And the LORD said vnto him, Wherewith? And hee sayd, I will goe foorth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt perswade him, and preuaile also: Goe forth, and doe so.
23Now therfore behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken euill concerning thee.
- 1 Timothy 4:2Rank 9 from verse 20
- 2 Thessalonians 2:9–11Rank 10 from verse 20
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- 2 Timothy 3:13Rank 11 from verse 20
- Habakkuk 2:18Rank 12 from verse 20
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
- Isaiah 28:15–17Rank 13 from verse 20
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
- Isaiah 59:13Rank 14 from verse 20
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
- Isaiah 59:3–4Rank 15 from verse 20
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
- Jeremiah 16:19Rank 16 from verse 20
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Luke 15:16Rank 18 from verse 20
- Proverbs 15:14Rank 19 from verse 20
- Revelation 12:9Rank 20 from verse 20
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
- Revelation 13:14Rank 21 from verse 20
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
- Revelation 18:23Rank 22 from verse 20
23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
23And the light of a candle shall shine no more at all in thee: and the voice of the bridegrome and of the bride shalbe heard no more at all in thee: for thy Merchants were the great men of the earth: for by thy sorceries were all nations deceiued.
- Revelation 20:3Rank 23 from verse 20
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
- Romans 1:20–22Rank 24 from verse 20
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 44:19
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bake, meaning to cook or harden by dry heat.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Pieces of wood or other combustible matter that are burning, ignited, or charred.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Dressed by exposure to heat on a spit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The rest, remainder, remnant, or portion left after some part has been removed, used, consumed, separated, or otherwise accounted for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
The stem or main body of a tree or other plant; the fixed, strong, firm part; the origin and support of the branches.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 44:20
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of deceive, meaning to mislead, cause to believe what is false, or conceal the truth by fraud or error.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
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18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
Selected passage20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
20He feedeth of ashes: a deceiued heart hath turned him aside, that he cannot deliuer his soule, nor say; Is there not a lie in my right hand?
Selected passage21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.